Bhattars had to auction Family jewels for survival in the 1970s
Most Festivals that had come to a grinding halt in the 70s and 80s including the Big Chariot Festival have been revived through the efforts of Raman Bhattar over the last decade
Most Festivals that had come to a grinding halt in the 70s and 80s including the Big Chariot Festival have been revived through the efforts of Raman Bhattar over the last decade
Trustees done away with at the temple for decades
கண்சோரவெம்குருதிவந்திழிய
வெம்தழல்போல்கூந்தலாளை
மண்சேரமுலைஉண்டுமாமதலாய்
வானவர்தம்கோவேஎன்று
விண்சேரும்இளங்திங்கள்அகடுரிஞ்சு
மணிமாடமல்கு
செல்வத்தண்சேறைஎம்பெருமான்
தாள்தொழுவார்காண்மின்
என்தலைமேலாரே– Periya Thirumozhi 7.4.1
Thiru Mangai Azhvaar in his subsequent verses refers to the temple being amidst fragrant sandal groves with bees humming all around (‘வம்பலரும்தண் சோலை’/ ‘தாதோடுவண்டலம்பும்’ / சந்தப் பூமலர்ச்சோலை)
HR & CE’s Power spells doom
The temple went through a tough phase in the 2nd half of the 20thCentury with the Bhattars finding it difficult to live even a reasonably secure life. Raman Bhattar first performed Aradhana at this Divya Desam in 1979 when he was in his mid 20s. He had completed his Agama education from Ramaiah Sastrigal and had undertaken the examination in Tirupathi and Mannargudi.
His family /fore fathers had performed service at the temple for seven generations. The kings had written the Agraharam for Brahmins to help them perform pooja in a devotional way. During the Nayak period, lands were given as gifts to Brahmins.
Thyagaraja Swamy (Elayur Pillai) never ate the temple food because he believed that he could not take the Lord’s property!!!
After HR & CE took over, they cancelled the committee office that had been in existence for several decades. For a one Kuzhi of land (12x12), the Bhattars were given Re.1 for Punjai. For a typical 100 Kuzhis that they held, they were to be given Rs.100 but with HR &CE taking over, this was completely stopped. The Uchchi Kaalam Pooja too was done away with. For over 2 ½ decades, the monthly Pancha Parva Utsavam too had stopped.
Incentivising Chariot Pullers
Chariot Festival was the biggest day in the temple’s festival calendar. Interestingly, 50 paise was given to the person pulling the chariot as a mark of respect for their effort. Similar to the Sarangapani temple (http://prtraveller.blogspot.com/2017/06/sarangapani-koil-thiru-kudanthai.html) where the trustees incentivized the Sri Patham Thangis who were present in proper attire (12 Thiruman/Panchakacham), the trustees here motivated devotees to come in large numbers and participate.
As per the description of Thiru Mangai Azhvaar, the lakes around the temple had a large number of blue coloured lilies (வந்டுஆர்நீலம்செய்விரியும்).
விளைவயலுள்கருநீலம்களைஞர்தாளால்தள்ள
தேன்மணம்நாறும்
தண்சேறைஎம்பெருமான்தாளைநாளும்
உள்ளத்தேவைப்பாருக்குஇதுகாணீர்
என்உள்ளம்உருகும்ஆறே
Farmers and their families from 26 villages came for the grand Chariot Festival on the Thai Poosam day. Each of the Village heads would be asked to hand over details of the number of people present from their respective villages. With HR & CE taking over power, the Chariot too came to a halt in the 1970s!!!
Bhattar auctions jewels for basic survival
The decade of the 70s and 80s was a torrid period for the Bhattars at the temple. As they were hereditary Bhattars, there was no salary. Raman Bhattar’s father Santhana Krishnan Bhattar would get Rs. 2 per week. He auctioned his wife’s jewelry in the 1970s to pay the electricity bill. His grandmother Lakshmi ran a betel nut shop. If she received Rs. 2 on any day, the family bought provisions and this helped them continue their ‘survival’ mode.
There has been no appointment of trustees at the temple for decades. There have been instances of income of Rs.3 Lakhs from the Hundial being under-accounted but the Bhattars have silently borne through this humiliation.
Through this period, a few like Raman Bhattar went westward for survival, while others participated in a support role during festive occasions at nearby Divya Desams to help make ends meet.
Speciality of Aadi Utsavam - Cauvery's Penance here at Thiru Cherai
In the early 1990s, a temple dedicated to Cauvery was planned to be built near the sea shore in Poompuhar. The permission of Periya was sought for this by the villagers. Showcasing Thiru Cherai as the place of Cauvery's penance, he directed them to the original penance location of Cauvery here in Thiru Cherai. Every time, Periyava came to Thiru Cherai, he would walk around and visit the exact location of the penance of Cauvery.
As per his direction, the 32 feet idol still lay in Poompuhar, un-erected. The grand annual festival invoking the blessings of Cauvery takes place here in Thiru Cherai on Aadi 18/28.
Bhattars now turn Marketing Officers for the HR & CE
In recent times, the rate for 'Thaligai' has increased dramatically and more than doubled for some of the devotee favourites. As per the unofficial mandate, the Bhattar has to pitch this with the devotees and secure that income for the HR & CE. Hence, these days you find a number of Bhattars from across HR & CE administered temples in Tamil Nadu making frequent trips to cities pitching for various kinds of donations for the temple activity.
It was only after the enterprising Raman Bhattar came back to Thiru Cherai in the early part of the last decade that the temple saw a revival. Devotees had until then ignore making a trip to this temple. Those visiting Kumbakonam would visit Oppiliappan temple and then stop in this direction with Nachiyar Koil. They would travel no further. And hence Thiru Cherai was often ignored.
The Chariot did not run till 2003 and was revived only through the efforts of Raman Bhattar. Using his networking skills, he has brought back the traditional utsavams at this temple over the last decade. The Pancha Parva Utsavam too has revived.
Hoping for the Trustees to come back
Raman Bhattar is hopeful that the income from land belonging to the temple will come back. At one point of time, 2500 kalam of rice used to accrue to the temple twice a year (once in Puratasi and another in Thai). This was distributed amongst the Sirpanthigal and Archakas.
