Unique Incentive by the trustees to the Sri Patham Thangis in the 1950s and 60s
84 year old Sounder Desikachariyar has been performing Thiru Aradhana at the temple for the last three decades to keep the tradition going
The hand of the Bhattar would swell placing the Shatari multiple times in the day
on 200 Vedic and Prabhandham Scholars, half a century ago
The hand of the Bhattar would swell placing the Shatari multiple times in the day
on 200 Vedic and Prabhandham Scholars, half a century ago
ஆராஅமுதேஅடியேன்உடலம் நின்பால்அன்பாயே
நீராய் அலைந்துகரையஉருக்குகின்றநெடுமாலே
சீர்ஆர்செந்நெல்கவரிவீசும்செழுநீர்திருகுடந்தை
ஏர்ஆர்கோலம்திகழகிடந்தாய்கண்டேன்எம்மானே - Thiruvoimozhi ( 5-8-1)
He saw people of extremely good qualities around the temple (நலத்தால்மிக்கார்குடந்தைகிடந்தாய்)
Thiru Mangai Azhvaar too praises the place as one abound with greenery (http://prtraveller.blogspot.com/2017/06/thiru-ezhu-kootrirukkai_22.html).
Big Agraharam, hundreds of Vedic Scholars, Devotional People
Just over half a century ago, this ancient description by the Saint Poets still seemed to hold good. There was an agraharam right opposite the Eastern Entrance with about 30 traditional families residing there. There were 200 scholars presenting Veda Parayanam and Divya Prabhandham recital on big festive occasions. Villagers walked from distant locations to be present for the big chariot festival.Leading into Thiru Kudanthai, one found greenery all around.
The priests of Thiru Kudanthai lived in a huge extended joint family that sometimes went up to 40 members. No salary was paid to the service personnel at the temple. They just received rice as the daily prasadam. That was sort of their only 'financial' remuneration. And yet they lived a contented and happy life.
Among the three large Vaishnavite temples in Kumbakonam, the Vaishnavites took care of the Sarangapani Koil, the Sourashtrians the Ramaswamy temple and the Madhwas took care of the Utsavams at the Chakrapani temple.
7Decades of dedicated Service at the temple
Sounder Desikachariyar is 84 years old and a fragile figure now. Inside that lean body is a mentally strong personality, one that has been totally dedicated to Lord Aravamudhan of Thiru Kudanthai for almost the entire period of his life.
For the last three decades, he has been performing Thiru Aradhanam at the Vedantha Desikar Sannidhi at this Divya Desam and is there early, every morning, unmindful of the scorching summer’s heat and overcoming the challenges relating to old age. He is one of the last remaining members of the Prabhandham Ghosti at the temple. He is also the one who has been assigned the rights for first Theertham at the temple by Patrachariar descendents.
Desikachariyara grew up right in front of the Sarangapani temple and spent his childhood days in a devotional way at the temple in the 1930s and 40s. There were at least 30 traditional families along the Eastern entrance to the temple with whom he enjoyed a great traditional childhood.
His father was a Sanskrit Shiromani and well versed in the Vedas. Sounder Desikachariyar looks at those days in the middle of the previous century as one of great joy ‘Devotion was at its very best with devotees committed to serving with utmost sincerity. For each of the Pancha Parva Utsavam procession every month, devotees would walk all the way from the neighbouring villages to be part of the festivities. For the annual Brahmotsavam, which was celebrated in a grand way, devotees would swarm in large groups from as far away as Papanasam, Thiru Nageswaram and Kottayur walking all the way to the temple along with their entire family.’
Ayya Kumar Desikar's Contribution to the temple
In the 16th Century AD, Navalpakkam Ayya Kumar Thatha Desikar, a renowned Chaturveda Scholar and a vidwan at the court of the Thanjavur king ensured that the vedic chanting continued for the coming centuries advocating total devotion to the Lord and laying importance on the Vedic and Prabhandham recital at the temple. It was also he who helped recover some of the lost idols and installed it at the temple. He is also credited with having created the Komalavalli Thayar Sannidhi in its current form.
In the 16th Century AD, Navalpakkam Ayya Kumar Thatha Desikar, a renowned Chaturveda Scholar and a vidwan at the court of the Thanjavur king ensured that the vedic chanting continued for the coming centuries advocating total devotion to the Lord and laying importance on the Vedic and Prabhandham recital at the temple. It was also he who helped recover some of the lost idols and installed it at the temple. He is also credited with having created the Komalavalli Thayar Sannidhi in its current form.
In recognition of his contribution, there is a separate sannidhi for Ayya Kumar Desikar at this temple, opposite the Thayar Sannidhi.
The Thanjavur king who had the first rights of ‘mariyathai’ during festive occasions assigned the rights to Ayya Kumar Desikar which has then over the centuries passed on to the Patrachariar descendants.
Trustees managed the temple – A special incentive
In those decades over half a century ago, the temple comprised of 5 trustees and they managed the Utsavams well during those decades. There were 16 Sri Patham Thangis who committed themselves to carrying the Lord on their shoulders on all the utsavams including the big Vahana processions during Brahmotsavam.
There was a unique incentive in those days from the trustees of the temple to keep our tradition going. Those who presented themselves in Pancha Kacham and 12 Thiruman to carry the Lord were given double the quantity of rice on that day.
Shatari on 200 heads on multiple occasions each day
Soundara Raja Bhattar, now into his late 40s is one of the well respected Bhattars at the Sarangapani temple for he is well versed in the agamas having learnt from the then revered 70 year old Raghunatha Sharma in Thiru Kudanthai. The Bhattar who has performed arathana at this temple for over three decades counts learning under this great guru as one of the greatest blessings of his life.
Soundara Raja Bhattar recounts the tale of how his father would come back with a swollen hand on many days ‘My father’s hand would end up swollen as he had to place the Shatari on 200 heads in a most traditional way on multiple occasions each day during these festivals.’
It was not like the current period when Bhattars rush through the Shatari process in a matter of minutes almost as an exercise to complete.
90 kgs rice to the Service Personnel
The huge Uthana Sayana Lord, seen in a beautiful slightly raised sleeping posture is 15 feet plus in length. Hence 15 kgs of rice had to be presented to him for each of the poojas in the day in line with the agamas which Rice had to be presented to the Lord on the basis of one kg per foot, as per the agamas. And 6 time pooja each day meant 90 kgs of rice was presented to the Lord. 'The service personnel that totalled close to 50 had no salary. We simply shared the ‘rice’ offering every day amongst us.'
The Big Chariot Festival
The Chariot at the Sarangapani Temple in Thiru Kudanthai counts among the biggest the TN temples. Back then in the 1960s, big drum beating in all the nearby villages, a few days ahead of the Chariot festival would serve as an invitation to the villagers to participate in the festival and to help pull the chariot around the four big streets. Villagers in several thousands would gather at the temple the previous night.
100 Bags of rice for a Single Day Utsavam
At the Ramaswamy temple, half a km South of the Sarangapani temple,the Moopanar family who belong to this region presented 100 bags of rice on the fifth day of the Rama Navami Utsavam, when the Lord comes out on his favourite Hanumantha Vahana, Dhadhyonam was presented in large quantities to every single devotee at the temple. This tradition went on for several years.
For decades, the traditional families had lived in happiness spending a lot of their lives in chanting praise of the Lord.
And then the exodus away from Thiru Kudanthai
Into the 1960s, the real exodus of the traditionalists began to happen. And this continued well into the 70s. With HR & CE slowly gaining a stranglehold on temples in Tamil Nadu and with new land ceiling act coming into play, the traditional residents lost out. In a drastic fall in presentation of prasadam to the Lord, 90 kgs of rice for each Kaalam that was shared by the archakas and parijarakas came down to a total of just 10 kgs for the day. This had a direct negative impact on the state of their lives.
A number of the traditional residents sold their lands in frustration and went away seeking greener pastures. Veda Parayanam that was 100 members strong at this temple dwindled to nil. Prabhandham Ghosti now comprises of a team in single digit in this historic temple down from the 100s. For real big occasions, like a Samprokshanam, experts are roped in from across the state. But otherwise the year long utsavams wear no resemblence to what it was half a century ago.
Lord on Wheels
The Sri Patham Thangis who had for long been traditional in their attire and conduct are no more to be found. Lord is now carried on wheels and not on shoulders on most festive occasions around the four big streets.
The Sri Patham Thangis who had for long been traditional in their attire and conduct are no more to be found. Lord is now carried on wheels and not on shoulders on most festive occasions around the four big streets.
Income to the HR & CE, Expenses to the Devotees!!!
Once the HR & CE took complete control, the expenses relating to the temple and the conduct of the festivals began to be completely passed on to the devotees as against the centuries' long practice of the temple conducting it jointly with the support of the devotees (the original concept of ‘Ubayam’ – one of doing jointly).
‘Ubayam’ (like Ubaya Nachiyar) referred to twin i.e a combination of temple and the devotees, but this was given a new definition under the HR & CE rule. Today, all the income (which too is provided by the devotees) is taken away by the HR & CE while the expenses are almost completely funded by the devotees.
‘Ubayam’ (like Ubaya Nachiyar) referred to twin i.e a combination of temple and the devotees, but this was given a new definition under the HR & CE rule. Today, all the income (which too is provided by the devotees) is taken away by the HR & CE while the expenses are almost completely funded by the devotees.
Housed between two rivers, Cauvery and Arasalaru, the Sarangapani temple has the maximum number (after Srirangam and Tirupathi) of Azhvaars (7 of them) singing praise of Lord Aravamudhan. After listening to the Tamil hymn 'Aaravamudhe’ composed by Nam Azhvaar, Vaishnavite savant Natha Muni wanted to listen to the entire Naalaayira Divya Prabandham (4000 hymns) and was directed by Lord Aaravamudhan to Azhvaar Tirunagari to compile the works of the Divya Prabandham. Hence this temple is credited with having shown the direction for the revival of the sacred verses. Will the traditionalists come back to this ancient temple town and will the temple reverberate once again with Vedic Chants and Prabhandham recital?
Will the HR & CE participate financially in the conduct of the Utsavams and the daily poojas in the true meaning of 'Ubayam' or will more and more hundials be placed inside the temple?
Will the HR & CE participate financially in the conduct of the Utsavams and the daily poojas in the true meaning of 'Ubayam' or will more and more hundials be placed inside the temple?
Early construction of the temple took place in the 7th Century AD by the famous Pallava King Mahendra Varma while improvements were made later by the Cholas and the Vijayanagara Kings.
There are several hundreds of inscriptions dating back to this period including on the walls of the Komalavalli Thayar Sannidhi. Some of these, it is believed have not yet been deciphered. Sounder Desikachariyar is hopeful of ASI taking steps to bring out a booklet on the inscriptions relating to the temple so the devotees get insights into the contributions made by the legendary kings and the traditions that were followed during that period.
Seeing the sleeping posture of the Lord, a curious Thiru Mazhisai Azhvaar questioned if his tiredness (having fought the battle in Lanka) was the reason for him to be lying down thus. After hearing this, it is believed that the Lord slightly raised his posture to greet the Azhvaar. Feeling the guilt of having caused strain on the Lord, ThiruMazhisai Azhvaar asked him to remain as is. And the Lord remained so ever after.
