Quantcast
Channel: Temple, Travel and Sport
Viewing all 818 articles
Browse latest View live

Ambi Rajagopal Viveka Fine Arts

$
0
0
The man who anchored the success story at Viveka Fine Arts passed away recently

Ambi and his wife also built a one of its kind school in the 1970s that has helped students "aim for the best without being aggressively competitive"
Here's a look at how he built the two institutions!!

It was time to part ways at college. A set of friends had had a jolly good time in the 3-4 years that had just gone by. But there was a tinge of sadness in one man. He was keen to continue the strong friendship that he had built with many during this period and was looking for an idea to keep them bonded for life.

It struck him that presenting plays was one good way to do that. It was an accidental meeting at the RR Sabha that led to him to bringing together his group of friends into a full-fledged troupe that over the next 50 years would go on to present well over 5000 hugely successful plays (he lost count after the magical mark of 5000!!!).

That’s ‘Ambi’ Rajagopal (SRG to his friends) for you, the man who anchored this success story. He also roped in his elder brother ‘Cho’ Ramaswamy to pen the stories for his plays. Mohd Bin Tughlaq was an all time favourite, one that was staged over a 1000times. In Saraswathi Sabatham, he created a revolutionary rotating stage as early as the early 1970s.

The plays became the talk of the town. There was a period when Ambi staged over 30plays in a month, with even multiple plays in a day. The ‘Cho Written-Ambi Staged’ plays had caught on like forest fire and the audience was always looking forward to the next play. The troupe continued their success story till 2004, the last one that they presented was Nermai Urangum Neram, after which Cho decided to stop writing.

Anchoring a Radio Programme during the school days
Ambi had had an early exposure to stage plays. When he was in the 4thform at PS High School, Lakshmana Iyer, his teacher there, roped him in along with a few other students for a radio show that he was producing. A year later, the teacher eased himself out and gave Ambi (and his friend PN Kumar) the responsibility to produce and anchor. Ambi anchored a 30 minute programme on the radio that included children’s play. That was his first initiation into ‘plays’.

And then there was a lull. He had no contact with dramatics till his first year in college.

A Guest in waiting becomes an artiste
Ambi, who spent the first 20years of his life on North Mada Street, used to walk back from Vivekananda College with his neighbour and college mate PN Krishnaswamy (PNK). One evening PNK, who was already acting in dramas, asked Ambi to wait for a while longer as he was finalising the artistes for the annual college drama. Suddenly someone in that group stretched out his hand and pointing at Ambi called him out as ‘Aiyyaswamy’. 
Ambi was a guest in waiting but that accidental wait landed him a role in the college drama.  Though he got into this by accident, he decided to go the whole hog. He stood for the Secretary’s post in the election and won.  Under his leadership, there were many plays presented and prizes won. And in no time, Ambi got addicted to this.

Along with Narayanaswamy (Joint Secy), Muthuswamy and Kothamangalam Mali (Treasurer), Ambi founded Viveka Fine Arts and started staging plays.

Once he accompanied Muthuswamy to RR Sabha (the latter used to get free entry there) to watch Manohar’s Lankeswaran. Ambi was sitting on a cement bench near the green room when Natesan Iyer passed by. He looked at Ambi and asked if he would be interested to stage a play. And that was a life changing moment for him. Ambi grabbed the opportunity with both hands and there was no looking back.

The Big Moment - Roping Cho in
Their play ‘Thenmozhiyal’ was favourably received by the audience. He was looking for a 2nd play and Cho’s ‘If I get it’ fell on his lap. Cho had joined UAA as a stage assistant. With Pattu writing the plays for UAA, Cho’s story was rejected. Ambi seized the moment and roped Cho into his troupe. He went up to his brother and picked up the story. It became a roaring success. This was staged over 20times in a single year. Along with his troupe, Ambi shot into prominence.

Over the next decade, Cho wrote a number of plays each of which was written in a single sitting. Slapstick and Repartee Comedy and later political satires - ‘Don’t tell anybody’, ‘Wait and See’, ‘Why Not’ and ‘What for’ - had all become super hits that decade. Mohd Bin Tughlaq topped the list. And he always had people wanting more. They just could not resist VFA’s plays. 
Ambi who had joined IOC in the early 60s, would go to the refinery and come straight to the sabha in the evening to anchor the play. Interestingly, when he retired from IOC in 1987, he had the distinction of being the only employee in the PSU to have worked for 25 years in a single location!!! Such was the regard they had for his plays that they just let him be.

As the secretary of the club, Ambi was clear. He would not stop plays for any reason. If any artiste was absent, there were substitutes in place. If electricity was a challenge (and it was many a time in those days), he would have people hold ‘emergency light’ in hand so the play could continue.

Ambi looked back at that golden period with a great sense of satisfaction – ‘We didn’t have ego, no axe to grind, absolutely no commercial interest. There were no personality clashes and nobody wanted prominence. It was a pleasure to work with the entire team over such a long period of time.’

Launch of a Residential School
While the drama success is the more well known side of his life, Ambi along with his wife Shantha launched ‘La Chatelaine’, in 1970, a school that has been revolutionary in many ways over the last 45years.

During one of his trips to the Swiss Alps, Ambi and his wife came across an interesting finishing school. Impressed with the concept, they started a similar one in Chennai. Students were taught horse riding, music- western/Indian and dance, among other extra-curricular activities in addition to academics. His idea was to keep it down to around 50 students. However, demand for the offering increased dramatically to almost four times this number.

He bought a five acre property in Valasarvakkam in the mid 1970s and set up a 1000 children residential school with students joining in from all over the world. Children were monitored 24 hours a day. Parents fully trusted and depended on Ambi and his wife to take care of their children. Ambi roped in a battery of teachers for the non-academics that included a cultural wing within the school.

Shantha had been a professor at the QMC. When they decided to set up a small school in Chetput in 1970, there were many who were apprehensive as she had no previous experience in school management. With Ambi shuttling between the refinery and the Sabhas, she was left with the day to day management in those early days “It has been a wonderful and a most satisfying experience taking care of the children over the last 45 years. Many of my students are still in touch with me and we feel happy that they are all doing well in life." 
In 1999, with age catching up with him and after almost 3decades of taking care of several thousands of children like his own, he started converting the Residential School to a Day School. This transformation to a 3600 children day school was complete in 2008.

Interestingly, a lot of what he did for students in the residential school still continues in the current set up - free lunch for students and teachers. The children do not carry books, lunch boxes and big bags to school. Every child is given ‘protected’ drinking water.  Ambi’s has been the only private school here to provide full lunch to teachers and students without any charges. In the late 1990s, his was the first school to totally computerise teaching of all subjects in the primary section.

In a golden period for stage plays, Ambi Rajagopal as the Secretary of Viveka Fine Arts captivated and enthralled audiences on stage through his 5000+ plays. And over the last 45 years, he has helped provide quality education to several thousands of children though his philosophy of ‘helping them aim for the best without being aggressively competitive’. The children at his school make friends through good manners and absorb ethical and moral values not as a dogma but as a way of life. And that gives a great deal of satisfaction for Ambi.

(Ambi Rajagopal passed away recently)

Ranga Samudram Venkatachalapathy Temple

$
0
0
A small temple dedicated to Lord Venkatachalapathy on the banks of Tamaraibarani

Historically one could have darshan of the Moolavar Lord from the entrance of the temple 
Located 10kms North East of Ambasamudram and 1km west of is the Venkatachalapathy Perumal temple in Ranga Samudram.

Not too long ago, there were 150 traditional families living in the agraharam and the entire region either side of Tamaraibarani was vibrant. Those were the days when residents used to swim across the Tamaraibarani to have darshan of Gajendra Varadar Perumal in Athalanallur (http://prtraveller.blogspot.com/2016/03/athalanallur-gajendra-varadaraja-perumal.htmland Narambu Nathar Swamy in Thiru Pudai Maruthur (https://prtraveller.blogspot.com/2018/12/thiru-pudaimaruthur-narumbu-nathar.html).

During the last century, a number of families migrated to Kerala to do business there while the rest continued to stick to traditional farming around this temple town. Much later, in the 2ndhalf of the previous century, they too moved to cities in Tamil Nadu seeking greener pastures with the result the ancient temple town is left with just traditional family.  The agraharam has lost its old vibrancy. Once in a while on festive occasions, the original inhabitants visit the temple.
74 year old L Srinivasa Venkataraman has spent almost his entire lifetime performing aradhana at the temple. He belongs to the eighth generation of priests to take care of the handsome Lord Venkatachalapathy who is seen providing darshan with a conch and chakra. 
Historically the Moolavar Sannidhi was atop a hill and one had to climb 12 steps to reach the Lord.
Right from the low lying agraharam one could have darshan of the Moolavar through the holes in the Garudan Sannidhi.

Historically, the entire temple town would be inundated with water when Tamaraibarani and Gadana rivers were flooded with the overflowing rivers leaving the agraharam completely submerged. This was also the reason for the town to be named as Ranga ‘Samudram’.

It has been a tradition for devotees to bathe in the Tamaraibarani in the morning, observe fast through the day and have darshan of the two perumal temples either side of the river.

Festivals
Garuda Sevai in Puratasi is the only big festival at the temple. With the original inhabitants returning for annual visits, it is likely that some of the historical utsavams will be revived at this temple over a period of time. Also, with the increasing interest of the traditionalists who had left the town over the last century, the recent renovation exercise has seen infrastructure developments at the temple in the modern way with marble flooring in front of the moolavar sannidhi. A calf has been a recent addition at the temple.
Quick Facts
Moolavar         : Venkatachalapathy with Sri and Bhoo Devi in a standing posture
Time                : 6am-10am and 6pm-7pm
Contact            : Srinivasa Venkatarama Bhattar @ 84382 69627

How to reach
Bus every 30minutes to Idaikkal from Ambai bus stand. One can get down at the entry point at Ranga Samudram and walk half a km to the temple. Auto from the Ambai bus stand and back will cost Rs. 200/-.

Thiru Mandangudi Thondaradipodi Azhvaar

$
0
0
The Avathara Utsavam of Thondarapodi Azhvaar was celebrated yesterday -Margazhi Kettai - with Azhagiya Manavala Perumal and Azhvaar providing darshan from atop motorized vehicles

For three hours, the two went around the streets of Mandangudi on two matadors

A Grand Alankaram, Motorized Street Procession, Prabhandham Recital, Thiru Kalyanam, Pongal and Puliyotharai mark birthday celebrations of Thondaradi Podi Azhvaar at Thiru Mandangudi
                   
It is a sign of changing times and the scenario that presents itself today in remote temples in Tamil Nadu. Over the last 50 years with the traditionalists having moved out of their hereditary locations, there is acute shortage of the ‘original’ inhabitants in ancient temple towns. And this reflected in the procession at Thiru Mandangudi, on the occasion of the Avathara Utsavam of Thondaradipodi Azhvaar, 1km West of Pullam Bhoothangudi Divya Desam.

It is just past 7am on a chilly Margazhi morning. Ranganatha swamy Thondaradipodi Azhvaar temple in Thiru Mandangudi, surrounded by green fields in the South and by a plant of Thiru Aarooran Sugars, wears a rather quite look. The cooks, outsourced from other locations, outnumber the devotees. They are already done with the preparation of the huge quantity of Pongal for the morning breakfast.

Both Perumal and Azhvaar have made their way to the prakaram in front of the Thayar Sannidhi for the alankaram ahead of the street procession. At this temple, Ranganayaki Thaayar is seen with a fully bloomed lotus in her right hand and with a flower stalk in her left. 
                
A call for Hot Pongal to lure devotees into the temple
The Mirasu archakar, 74 year old M Sampath Kumar, who has been at the temple for almost his life time, is the priest anchoring the Utsavam. Shortly after 8am, he makes an announcement on the mike calling out for the villagers to come and have the hot Pongal served along with Kosthu while the Lord and Azhvaar are getting ready for the procession with Bhakti Saran, from Thirumazhisai Azhvaar temple in Kumbakonam decorating the utsava deity Azhagiya Manavalan, mounted atop the Garuda Vahana and Thondaradipodi Azhvaar atop the Anna Pakshi Vahana.

And it’s no surprise that the prakaram is soon filled with people. Traditional Vaishnavites not in too large a number arrive just in time in their cars. 
                        
Selfless Service for almost 7 decades
While the Lord and Azhvaar were being decked with beautiful colourful flower garlands, archakar Sampath Kumar is back in the Sannidhi describing to the devotees the legendary tale of the temple. His excitement level reaches a peak when he finds his school mate from seven decades standing in front of him and performs a special archanai for him. To the devotees wondering as to what has got him so excited, he proactively presents his class mate, now residing in Thiruvazhundur, as one of the most devout Anjaneya devotee one could see and says that this loud pitched archanai was a sudden devotional outburst from him and in a way signified the Lord’s recognition of his friend’s services.

Legend has it that very early in his life, Thondaradipodi Azhvaar (his original name was Vipra Narayanan) moved from Thiru Mandangudi to Srirangam to dedicate his life to the service of Lord Ranganatha. He created a beautiful Nandavanam in Srirangam and with a basket in hand immersed himself in collecting flowers and making beautiful garlands for the Lord every day.

Ranganatha’s Special Standing darshan at Thiru Mandangudi
Having heard of the Lord accepting Thirumazhisai Azhvaar’s request to come out of the kingdom in Thiruvekka near Kanchipuram and provide a special Maaru Sayanam posture there on his return, and another special posture in Kumbakonam with his Uththana Sayanam as Aaravamuthan, Thondaradipodi was keen that he too be given a special darshan from his favourite Lord Ranganatha.

Ranganatha promised him to provide such a darshan but asked him to go to his birth place at Thiru Mandangudi. When he reached Thiru Mandangudi , much to his surprise, he saw Lord Rangantha waiting for him in a special and rare standing posture to provide darshan along with Sri and Bhoo devi. 
                  
Lord on the Motorized Vehicle
Sampath Kumar is back at the mike again this time calling out for the Sri Patham to make their way to the temple. It is just past 930 am. The Sri Patham carried Thondarapodi Azhavaar around the temple followed by Varam Tharum Perumal, another name for the Utsava Lord. What followed over the next few hours was a saddening depiction of what traditional archakas in ancient temples have to undergo these days.

The non-traditional Sri Patham personnel have not only become expensive but have also come to be insensitive the time of the procession, leaving the archakas completely at their mercy. Over the last decade, this has led to the Lord in several Divya Desams providing darshan to devotees on street processions including during Brahmotsavam from atop ‘tyred’ carts (http://prtraveller.blogspot.com/2017/12/sri-patham-thangis-srirangam.html). This one at Thiru Mandagundi took the deterioration to another level.

As the Lord and Azhvaar went past the Eastern Raja Gopuram, each of them mounted on to the two matadors that were stationed outside the temple. The entire East Big Street of Thiru Mandangudi was dotted with traditional white pulli kolam. For the next three hours, the Lord provided Garudai Sevai darshan to the devotees around the streets of Mandangudi with birthday boy Thondaradipodi Azhvaar leading the way on the Anna Pakshi Vahanam. At several points of the procession, one found two motorized vehicles next to each other – one of the Lord on Garuda Vahana on a mini matador and the other of a transport mini bus.

The video camera man even climbed atop the matador housing Thondaradipodi Azhvaar to take video shots of Lord Ranganatha on the other matador.

Only last month, at Thiru Naraiyur, the nadaswaram artistes led the procession of Shiva and Parvathi on a similar motorized vehicle (http://prtraveller.blogspot.com/2018/12/thiru-naraiyur-nachiyar-koil-utsavam.html). But here the Lord and Azhvaar themselves went around the ancient temple town on a motorized four wheeler. With the traditional inhabitants making their way to larger cities seeking greener pastures, this could well be the way forward for processions in most remote temples in the future. 
                       
Led by the nadaswaram troupe and the Prabhandham Ghosti, Azhagiya Manavalan and Thondaradi Podi Azhvaar made their way to the Eastern entry point of Thiru Mandangudi. 

On the return trip, a set of bhagavatas too joined the procession chanting verses in praise of Lord Krishna and Lord Rama. Fire crackers all along the procession alerted the residents of Thiru Mandangudi to the arrival of the Lord on the procession. 

Almost every house on the Big Street had a birthday gift to present to Thondaradipodi azhvaar. By 12.30 pm, the two were back at the temple after a three hour trip on this chilly Margazhi day.

Shortly after, the Lord held his position in the outer prakaram on the Garuda Vahana with Thondaradipodi Azhvaar facing South on his Anna Pakshi Vahanam. At 1pm, after the three hour street procession, the Lord held his position in the outer prakaram on the Garuda Vahana.
                        
For well over an hour, the Lord along with hundreds of villagers enjoyed the presentation rendered by the Prabhandham Scholars (a few had made it from Srirangam) of the sacred verses that included Thondaradipodi Azhvaar’s Thirumalai and Manavala Maamuni’s Upadesa Ratna Maalai. Thondaradipodi Azhvaar was ever in thought of Lord Ranganatha and composed 55 Pasurams – 10 verses of Thiru Palli Yezhuchi and 45 verses of Thiru Maalai.  In his Thiru Maalai verse, Thondaradipodi Azhvaar says that he does not desire another birth for in the 100years that one is granted, half the time is spent sleeping. The balance time is wasted away in childhood and adolescence (when we are clueless on what we do), disease and hunger and later old age.

Through his 10 verses of Thiru Palli Yezhuchi, Thondaradipodi Azhvaar asks Lord Ranganatha to wake up with the great rishis waiting for him, with the elephant having arrived at the temple and with devotees thronging the temple very early in the morning for his darshan. Thondaradipodi Azhvaar refused Lord Ranganatha’s offer to go to Sri Vaikuntam and then even refused the offer to go to the 14 logams for he wanted his place in the third world – Srirangam. Nothing could move him out of here. He did not want to be denied the opportunity and the joy of singing praise of Lord Ranganatha. 


One could spot a smile on the face of Thondaradipodi Azhvaar when he received the beautiful flower garland all the way from his favourite Lord Ranganatha of Srirangam, personally brought here in the afternoon by Pandari Sriram . Thondaradipodi Azhvaar received a gift of a garland from Jagathrakshagan perumal of Thiru Koodalur Divya Desam.

The biggest crowd of the day was seen soon after 3 pm when the sacred food was distributed to the devotees. Several hundreds enjoyed puliyotharai, chakkarai pongal, sundal and dhadhyonam served by the cooks by had gathered for the day from different locations.
                     
The daylong celebration of Thondaradipodi Azhvaar’s Avathara Utsavam culminated with Thiru Kalyana utsavam in the evening.

The abiding memory of this utsavam will remain the procession of the Lord and Thondaradipodi Azhvaar atop the matadors that signifies the changing times that we live in.

How to reach
Thiru Mandangudi is on the Kumbakonam- Thiruvaikavur road 1km West of Pulla Bhoothangudi Divya Desams and off Koonanjeri main Road. Town Bus Numbers 30 and 12 ply every hour from Kumbakonam (Thiruvaikavur bound bus). One should get down at Koonanjeri and walk about 10minutes west to reach the temple. The temple is just under 10kms East of Kapisthalam Divya Desam. Mini buses ply between Papanasam and Pulla Bhoothangudi. 

One can also reach the temple by auto from Adangudi on the Swami Malai – Thiruvayaru highway -  will cost Rs. 100.

Pazhaya Seevaram Battle of the Vaishnavite Acharyas

$
0
0

What one witnessed this evening at the annual Parivettai Utsavam at Pazhaya Seevaram was distasteful and brought shame to the Vaishnavite community

Five decades after the launch of the anti brahminical wave, thousands of non brahmins stood in front of Lord Varadar with folded hands invoking his blessings with utmost devotion while the two Vaishnavite sects fought out a bitter and an ugly battle in front of the Lord
It was the worst of the street fights as Thengalai and Vadakalai Iyengars fought it out this evening in full public view in an effort to promote and register the supremacy of their respective Acharyas.

It surely must rank as a never before seen fight in a Divya Desam Utsavam as the Thengalais with added strength from Thiruvallikeni and Vadakalai, who had garnered numbers from Mylapore came face to face at the hill atop Pazhaya Seevaram where Varadaraja Perumal had lay stationed through the day providing darshan to devotees after a long 12 hour trip from his abode at Kanchipuram.

It all looked fine as the day passed with devotees from in several hundreds having a peaceful darshan of the Lord who was seen in resplendent splendor adorning the jewels presented to him by Robert Clive a couple of centuries ago.

Young girls presented verses in praise of the Lord of Kanchi while the Bhagavathas sat opposite the Lord under the Shamiana singing praise of the Lord.

Just around 4pm, there was a sudden surge in numbers as the Thengalai and Vadakalai gathered around the mandapam, where Lord Varadar visits once a year on the day after Pongal.

By 5pm, the Lord came out of the Mandapam to make his down the hill on his way to Thiru Mukoodal where five Lords were to provide darshan to the devotees at the confluence of three rivers.

And then the tone turned sour. Soon after the Pallandu Thodakkam, the Thengalayars led the Ghosti down the hill. To their shock, the Vadakalayars followed them reciting the Desikar Prabhandham. Thus began a fight that soon turned disgustingly violent.

A Chartered Accountant from Thiruvallikeni, who I went to a couple of years ago to commend for his brilliant mode of recital of the Divya Prabhandam led the Thengalaiyars against the recital by the Vadakalaiyars, who were not undone by the numbers. They retorted. The Lord stood watching the ugly battle almost in silence or so the two groups thought this evening as they made the Lord wait atop the hill while they engaged in a battle.

Almost five decades ago, the anti brahminical wave swept the temples across Tamil Nadu that led to most traditional inhabitants leaving their home town seeking greener ‘corporate’ pastures in cities. At the turn of the century, this wave has come a full circle.

This evening several thousands of non Brahmin devotees stood with folded hands in utmost devotion almost unmindful of this bitter battle between the two vaishnavite communities.

It was also shocking that the two ghostis were recording the fight nonstop as the Lord descended downhill, leading to the non brahminical voices to say that these Vaishnavites would very soon in the next few minutes post these videos on face book and on other social media forums.

As the Thengalayars went down a few steps, they stopped as the leaders of the fight went up again to take up the battle of the ‘Voices’ with the Vadakalayars. 

Once the Lord reached the Pazhaya Seevaram Narasimha temple, it turned even uglier as the battle turned physical with the Vaishnavite Communities raising their hands and hitting out at each other with the police personnel right in front of them at the entrance of the Raja Gopuram.

The non Brahmins continued to invoke the Lord’s blessings with folded hands for this was a once in a year occasion for them to have darshan of Lord Varadar in their village.

When the Vadakalais chanted the Desikar Prabhandham inside the Pazhaya Seevaram temple the Thengalais chanted louder with Manavala Mamamunigal’s verses.

The two Vaishnavite sects forgot the importance of devotion to the Lord in their endeavour to register the supremacy of their acharyas in the process ended up putting the entire community to shame in front of the large wide world of devotees. The non Brahmin devotees would be laughing it out this evening at this shameful fight displayed by these two sects forgetting the devotional aspect of life, especially in front of God. 

The Vadakalais from Mylapore were seen with happy faces and were heard saying that they had fought tooth and nail to down the voices of the Thengalayars with their chanting of Desikar Prabhandham. Surely, this is not what the Prabhandham Acharya of Mylapore would have taught them (http://prtraveller.blogspot.com/2015/11/srihari-parthasarathy-prabhandham.html) – to engage in a battle of voices against the Thengalayars and in a physical battle as well in the view of several thousands of devotees. The faces of the Ghosti troupe had turned red and the anger had peaked by the time the Lord was down at the entrance of the Pazhaya Seevaram temple, when one would have expected the anger to have died down. 

Thus the annual Parivettai Utsavam at Pazhaya Seevaram was marred by this shameful act of the Thengalayars and Vadakalayars.

Only recent the judges of the Madras High Court while hearing a petition on a similar case asked for the two sects to first narrow down their differences before coming to court.

From what one saw this evening, it is unlikely that these two sects will come together anytime soon for at the end of the evening, what one heard amongst them was as to whose voice was heard louder and whose hands rose higher in the physical battle.

Pazhaya Seevaram Battle for the Vaishnavite Acharya Supremacy

$
0
0
What one witnessed this evening at the annual Parivettai Utsavam at Pazhaya Seevaram was distasteful and brought shame to the Vaishnavite community

Five decades after the launch of the anti brahminical wave in the state, thousands of non brahmins stood in front of Lord Varadar with folded hands invoking his blessings with utmost devotion while the two Vaishnavite sects fought out a bitter and an ugly battle in front of the Lord
It was the worst of the street fights as Thengalai and Vadakalai Iyengars fought it out this evening in full public view at the annual Parivettai Utsavam in Pazhaya Seevaram in an effort to promote and register the supremacy of their respective Acharyas.

A Public Spat between the Two Sects
There have been similar fights in the recent past on the issue of the recital of the sacred verses but largely those have been restricted to within the Varadaraja Perumal temple in Kanchipuram. The magnitude ( in front of several thousands) and the location (atop the hill in full public view of a large gathering) would rank this as a never before seen fight in a Divya Desam Utsavam as the Thengalais with added strength from Thiruvallikeni (https://prtraveller.blogspot.com/2018/07/thiruvallikeni-prabhandham-ghosti.html) and Vadakalai, who had garnered numbers from Mylapore, came face to face at the hill atop Pazhaya Seevaram where Varadaraja Perumal had lay stationed through the day providing darshan to devotees after a long 12 hour trip from his abode at Kanchipuram the previous night.

It all looked fine  through the morning as the day passed in devotion with devotees in several hundreds having a peaceful darshan of the Lord, who was seen in resplendent splendor adorning the jewels presented to him by Robert Clive a couple of centuries ago. Young girls presented verses in praise of the Lord of Kanchi while the Bhagavathas sat opposite the Lord under the canopy singing praise of the Lord.
The entry of the two Vaishnavite Sects
Just around 4pm, there was a sudden surge in numbers as the Thengalai and Vadakalai gathered in large numbers around the mandapam atop the Pazhaya Seevaram hill, where Lord Varadar visits once a year on the day after Pongal to celebrate the Parivettai Utsavam. An hour later, the Lord came out of the Mandapam to make his 'down the hill' trip on his way to Thiru Mukoodal where five Lords including those Mukoodal and Salavakkam were to provide darshan to the devotees at the confluence of three rivers.

And then the tone turned sour atop the hill. Soon after the Pallaandu Thodakkam, the Thengalayars led the Ghosti down the hill. To their shock, the Vadakalayars followed them reciting the Desikar Prabhandham/ Sostra Ghosti. Thus began a fight that soon turned disgustingly violent.

A Chartered Accountant from Thiruvallikeni, who I went to a couple of years ago to commend for his brilliant mode of recital of the Divya Prabhandam at the Brahmotsavam led the Thengalaiyars against the recital by the Vadakalaiyars, who were not undone by the numbers. They retorted. The Lord stood watching the ugly battle almost in silence or so the two groups thought this evening as they made the Lord wait atop the hill while they engaged in a verbal battle.

Anti Brahminical wave in the 1960s
Almost five decades ago, the anti brahminical wave swept the temples (http://prtraveller.blogspot.com/2016/10/therazhundur-divya-desam.html) across Tamil Nadu that led to most traditional inhabitants leaving their home town seeking greener ‘corporate’ pastures in cities. At the turn of the century, this wave has come a full circle. This evening several thousands of non Vaishnavite devotees stood with folded hands in utmost devotion almost unmindful of this bitter battle between the two Vaishnavite sects (http://prtraveller.blogspot.com/2016/11/thiru-kannapuram-divya-desam.html).

It was also shocking that the two ghostis were video recording the fight nonstop as the Lord descended downhill, leading to the non Vaishnavite voices to utter 'these Vaishnavites would very soon in the next few minutes post these videos on face book and on other social media forums to showcase the other sect in poor light.'

As the Thengalayars went down a few steps, they stopped as the leaders of their group went up again to take up the battle of the ‘Voices’ with the Vadakalayars. 

Once the Lord reached the Pazhaya Seevaram Narasimha temple, it turned even uglier as the battle turned physical with the Vaishnavite Sects now raising their hands and hitting out at each other with the police personnel right in front of them at the entrance of the Raja Gopuram.

The non Brahmins continued to invoke the Lord’s blessings with folded hands for this was a once in a year occasion for them to have darshan of Lord Varadar in their village.

When the Vadakalais chanted the Desikar Prabhandham inside the Pazhaya Seevaram temple, the Thengalais chanted louder with Manavala Mamamunigal’s verses.The faces of the two Ghosti troupes had turned red and the anger had peaked by the time the Lord was down at the entrance of the Pazhaya Seevaram temple, when one would have expected the anger to have died down.

The two Vaishnavite sects forgot the importance of devotion to the Lord in their endeavour to register the supremacy of their acharyas in the process ending up putting the entire community to shame in front of the large wide world of devotees. The non Vaishnavite devotees would be laughing it out this evening at this shameful fight displayed by these two sects forgetting the devotional aspect of life, especially in front of God. 

In a shameful outcome, a few of the Vadakalais from Mylapore were seen with happy faces and were heard saying that they had fought tooth and nail to down the voices of the Thengalayars with their chanting of Desikar Prabhandham. Surely, this is not what the Prabhandham Acharya of Mylapore would have taught them (http://prtraveller.blogspot.com/2015/11/srihari-parthasarathy-prabhandham.html) – to engage in a battle of voices against the Thengalayars and in a physical battle as well in the view of several thousands of devotees. There were several young devotees who had turned up this evening to have darshan of Lord Varadar. They did not quite understand the high decibel levels around the Lord. Let alone youngsters, most others too would not have understood this act of the two Vaishnavite Sects.
Thus the annual Parivettai Utsavam at Pazhaya Seevaram was marred by this shameful act of the Thengalayars and Vadakalayars.

Only recently, the judges of the Madras High Court while hearing a petition on a similar case asked for the two sects to first narrow down their differences before coming to court to take up specific issues relating to the temple. From what one saw this evening, it is unlikely that these two sects will come together anytime soon for at the end of the evening, what one heard amongst them was as to whose voice was heard louder and whose hands rose higher in the physical battle.

Vimal Khumar TN Cricketer

$
0
0

The 16 year old talented Southpaw brings with him a refreshing selfless attitude that places the team ahead of the self - a Rarity in TN cricket these days

Just under 35 years ago, a young 14 year Class IX student of RKM School, T. Nagar burst on to the cricket scene in Madras with an almost unmatched bowling performance for a U15 cricketer at that time. Modelling his action on Imran Khan, TN Ramachandran picked up six, seven and eight wicket hauls in three successive TNCA school matches.

Unlike today, exposure was very limited for un-fancied schools and one had to perform in those bare minimum opportunities to impress the selectors. It was a period in city cricket in Madras that was dominated by Santhome and Don Bosco and to a lesser extent Vidya Mandir.

Without backing from the powers that be and coming from a school such as RKM, Ramachandran could not find a place in the U15 squad despite picking up 21 wickets in 3 matches. His non selection in the age group team left Advocate TS Ramaswamy (YMCA TSR) fuming.

TSR ran one of the earliest coaching academies in the city from YMCA Nandanam and Ramachandran belonged to the first set of boys to join the academy in the mid 1980s. TSR was not one of those who would talk to the selectors to influence the selection of boys from his academy. But the non selection of Ramachandran left a poor taste in him in the way selectors looked at school cricketers in the city.

Unfortunately, those that belonged to Santhome or Don Bosco were better placed as compared to those from RKM or PSBB and usually talent and scores from the not so cricketing big schools did not find the same treatment from the selectors that decade. TSR could just not understand how a young boy with three successive extraordinary bowling performances in the recognised TNCA school tournament would  be left out of the squad when there was no equivalent performance that season from any other school cricketer.

During that entire phase in the late 80s, Ramachandran remained a quiet, shy cricketer and one of the most honest human beings I had seen on the cricket field trying to do his best on the field leaving the rest to the selectors.

As is with cricket and most other sports, one has to be given an opportunity when in the peak of form to progress. This unfair rejection in the middle of the 1980s put Ramachandran back by a few years for such extraordinary bowling performances do not come every day. He later played first division cricket for Alwarpet but the non selection in that crucial season as an U15 cricketer left him dejected and depressed.
Well over three decades later, history seemed to repeat itself for Ramachandran!!! Despite a terrific performance in school circuit, Ramachandran’s teenaged son was left out of the annual state summer camp leaving R Vimal Khumar in almost the same state mind as his father all those decades ago.

Madanagopal plays the Mentor in testing times
In the mid 1980s, there was none to motivate Ramachandran during the frustrating times that he went through. This time the saving grace was that there was a mentor to keep the son motivated. BCCI Umpire and former South Zone Cricketer J Madanagopal (http://prtraveller.blogspot.com/2016/10/madanagopal-j.html), someone who is well respected in the cricketing circles as a mentor, was at the St. Bedes ground coaching boys during the summer. It was he who seeing a dejected young boy kept up the spirits of the young boy through that entire summer  focusing on strengthening his mind. And the result of the strong mind is there to see. Since then, the young cricketer has looked up to Madanagopal for inputs during challenging times in his still young cricketing career. 
Image result for prtraveller madanagopal
In 2017, I umpired a lower division match featuring the then 14 year old Vimal Khumar. Batting at the top of the order, he scored a brilliant eye catching century. Later in the day, standing at forward short leg to the spin duo of Kubendran and Vijayasarathy, he picked up two extraordinary catches. But what struck me the most that day was not the century or the catches. It was the refreshing attitude of a young teenager who seemed to place the team ahead of the self.

His voice was heard the most on the field. He ran from deep square on one side to deep mid wicket on the other through the innings. He was there every where that day.  That league season he topped 400 runs.

PC Prakash ropes 15 year old Vimal into 2nd Div
Former Ranji cricketer and current batting coach at the TNCA academy PC Prakash, who runs/manages a couple of  teams in the TNCA league was the one who roped Vimal for his 2nd division team this season when the view, especially from the seniors at SBI (his previous team) was that he should play another year of lower division cricket and continue with the same club. And that has paid rich dividends. He has been among the runs in the competitive 2nd division league. That, along with his performances for his school, led him into the state U16 squad.

Earlier this season, in an U16 state match when he had the opportunity to prolong his innings after his century and expand his statistical tally, he hit out in team’s interest and got out. Most others would have ended up with a Not Out score. He scored 550 runs in the Vijay Merchant tournament. But it is not the statistics that impresses one about him. In a city where selfish cricketers and playing for oneself has become the norm, Vimal Khumar’s selfless attitude is refreshing.

After a long time, Madanagopal is delighted to find someone like him in city cricket “Vimal is a rarity among the modern generation of cricketers ‘He is selfless, looking to always play for the team. Clearly, one finds that he places the team’s interest ahead of himself. For a long time one has not seen an attitude such as this in local cricket.”

The huge scores he has put together in the U 16 tournament that included two centuries and two 80 plus scores prompted a surprise U19 call up in the Tamil Nadu squad for Vimal last week.

PC Prakash finds Vimal very level headed for his age. More importantly he sees Vimal as a fantastic student of the game, a willing listener and one who is ever keen to absorb good inputs. Though he has just begun his career and has a long way to go, the fact that he loves batting and is hungry for success is good news for TN cricket. Prakash believes that Vimal's passion for the game and his hard work and attitude will take him far though he stresses the importance of leaving him alone without too much interference (and unnecessary attention and glorification) so that he understands the importance of performing consistently and staying grounded.
                         
12 years ago, I wrote about Abhinav Mukund (http://prtraveller.blogspot.com/2007/09/cricket-pick-of-month-abhinav-mukund.html) as a 17 year old on the verge of entry into Ranji cricket. It has taken a decade for me to find another cricketer in that age group with both the talent and hunger for runs that Abhinav had at that age. More importantly, Vimal has a special old fashion attitude to cricket seeing that as a team game, as a sport to enjoy and to always puts the team first.

Imbibes Father's honest attitude
At the beginning of 1988, Ramachandran and I played for the same league team. In the very first match that season, we were chasing a modest 110 to win in 50 overs at the New College ground. A collapse meant we were 90 for 8 batting in fading light late in the evening. Almost the entire team wanted him to claim bad light (those days batsmen had the right to claim for bad light) and it was likely that the umpires would have decided in his favour. But to everyone’s utter disbelief, Ramachandran said that he could sight the ball and would not ask for bad light. We lost the match by about 15runs. But that was Ramachandran for you. He would not do anything that was against the spirit of the game.
Vimal has imbibed those qualities from his cricketing father. With his attitude towards cricket that places the team ahead of the self and with a huge hunger for runs and to play the long innings,  it is likely that this talented southpaw will go a long way not just in cricket but in life as well. 

Just like with Abhinav, this blog will track closely the progress of Vimal in the coming years.

Renovation Issues in TN Temples

$
0
0
Restoration Applications fall 80% due to HR & CE Apathy
Ancient Temples in Remote Locations find it a big struggle to reach the restoration applications to the HR & CE headquarters
HR & CE ignores the genuine need of repair works in several temples in TN
                         Brahmmadesam Temple near Ambai

A couple of years ago the Madras High Court order had placed a blanket ban on renovation in temples. Subsequently, the High Court directed the appointment of a committee to assess the extent of damage and approve the ‘essential’ repair works in HR and CE administered temples. Here is a look at what has happened since and the prevailing scenario.

In 2013-14, the number of applications that came to the Thirupanni leadership at the HR & CE headquarters numbered around 600. Since the High Court order and the subsequent setting up of a screening committee, this has fallen to around 100, an over 80% reduction in the number of renovation applications that have reached the HR & CE HQ.

The numbers indicate lesser amount of renovation works in temples. However, the reality on the ground presents a different picture. While on the one hand, remote temples with genuine need for restoration are finding it difficult to get their applications processed within a fixed timeline, on the other, renovation works are continuing in violation of the rules and without approval of the committee.

The process
The new process includes recommendation from archeological expert on the works to be renovated/repaired, approval from Zonal level heritage committee after a power point presentation by the concerned Joint Commissioner, approval from the State level heritage committee and then finally the go ahead from the HR & CE Commissioner.

Renovation Scenario at ancient temples
The temples have stumbled upon road blocks at various points. Right at the starting stage, a number of Executive Officers are finding it challenging to go past even the JC and the regional screening committee.  This was the case at the Jambukeswarar temple in Thiruvanaikaval where consecration took place recently (http://prtraveller.blogspot.com/2018/12/thiruvanaikaval-kumbabhisekam-2018.html). 

Two years into the renovation process, only minor works have been approved. A large portion will be undertaken only in 2019 with the EO having to secure approvals in bits and pieces breaking the whole renovation works into several small parts. 
                  Broken Wall with Granary in the Background

Shortage of Executive Officers
Sources in the HR & CE say that the allocation from the HR and CE towards renovations has dropped dramatically from Rs. 416cr in 2015-16 to Rs. 70crores (excluding Palani) in 2017-18. A leading official also said that there are just 650 EO posts for 40000 temples and that out of these only 250 have been filled up. The rest have remained vacant for several years.

In the huge over 1000 years old Kailasanathar Koil in Brahmmadesam, near Ambasamudram (http://prtraveller.blogspot.com/2018/12/brahmmadesam-kailasanathar-koil.html), a temple managed for decades by a single archaka, approvals have been hard to come by. There are cracks in the towering 7 tiered Raja Gopuram at the Eastern Entrance and the entire structure presents a faded look with the previous Kumbhabhishekam having taken place 15 years ago. The huge outer wall is beginning to fall off on the Southern side. The temple houses some of the most exquisite stone sculptures. The archaeological expert had visited and submitted his recommendations in mid 2017. 

The case of shortage of EOs is best exemplified in the case of the Brahmmadesam temple. The then existing EO, who had almost 70 temples in his charge, had made some progress with the application of the restoration plans. When he was transferred, the replacement EO, who has a whopping 75 temples under his purview, has not taken charge for quite some time citing the case of excess temples in his charge, clearing endorsing the issue of shortage of EOs in HR & CE administered temples. This issue has left the temple and the restoration plans in limbo.

Brahmotsavam, the grandest festival that was celebrated in Panguni had been stopped four decades ago citing financial reasons. The huge tank was refurbished three years as a one off exercise thanks to the initiative of the archaka and the historical Theppotsavam was revived. But a lot more needs to be done to restore the temple to its ancient glory.

No approval for Samprokshanam
The Damodara Narayana Perumal temple in Thiru Kannangudi Divya Desam (http://prtraveller.blogspot.com/2015/11/thiru-kannangudi-dilapidated-state.html) had been in a dilapidated condition a few years ago. After completion of most of the repair works as early as 2016/17, the date for the Samprokshanam was fixed but twice it was called off by the HR&CE at the last moment. The consecration has been so delayed that even the new paint on the Raja Gopuram is now beginning to fade off. Frustrated at the indecision of the higher authorities, the EO of the temple has now gone on a long leave, say sources related to the temple. A temporary EO has taken charge at the temple but one wonders if he will be able to turn around the case of the pending Samprokshanam.

‘Golden’ Vimanam remains in ‘Plans’
Sowmya Narayana Perumal temple in Thiru Koshtiyur is another example of the renovation work coming to a halt a few years ago following the High Court order.  This Divya Desam too went through the process of screening committee approvals but the repair works have progressed at a snail’s pace in the last couple of years (http://prtraveller.blogspot.com/2016/06/thiru-koshtiyur-renovation-issues.html)..
The Balalayam at the Nambi Sannidhi and Ramanuja Sannidhi, among other Sannidhis, had been done four years ago but the Sannidis have remained closed, with the restoration efforts not gaining any momentum. Balalayam for the Ashtanga Vimanam had been done 12years ago. Gold plating of the Vimanam, using around 75kgs of gold has been on the plans for a long time now but that too has not taken off and has remained in the ‘plans’ mode. The temple has also not been able to secure gold in the required quantity. 

For a long time now, the devotees have not been able to have darshan of the Vimanam, Raja Gopuram and most of the Sannidhis at this temple. From the point of view of the priests, shutting down of so many Sannidhis for 4 years has also resulted in loss of Thattu Kaasu. It is hoped that the HR & CE and the Sivagangai Samasthanam will work together on this and take appropriate action.

Kurungudi - A pending court issues delays Samprokshanam
At the Azhagiya Nambi temple in Thiru Kurungudi Divya Desam(http://prtraveller.blogspot.com/2017/08/thiru-kurungudi-shiva-sannidhi_3.html), it is almost 15 years since the idol of Lord Shiva was moved out into a separate Sannidhi within the temple complex. 

            Previous old look of the Kurungudi Gopuram

While most of the repair works have been completed including colour painting of the Raja Gopuram, the case pending in the court with the petitioners seeking the shifting back of Lord Shiva to his historical location next to Nambi Sannidhi in the inner prakara has meant that the Samprokshanam has been delayed beyond a reasonable period. 

The previous Samprokshanam had taken place 35 years ago in the early 1980s and it is unlikely the next one will take place without a solution relating to the issue relating to the Lord Shiva’s location.

Wrongful additions to Temple structures
TR Ramesh, President, Temple Worshippers Society  (http://prtraveller.blogspot.com/2018/02/tr-ramesh-temple-activist.html) has filed petitions in the High Court and sent several notices to the HR & CE against wrongful renovation works in temples in the last few years. 

While agreeing to the fact that the large number of “Thiruppani” works that were taken up indiscriminately by HR & CE Department in various temples has certainly come down, he is furious that the department has now begun to focus on building Kalyana Mandapams, rest houses and Kavadi Mandapams in violation of the rules, a case in point being a huge new modern Hall built inside the Oppiliappan temple, near Kumbakonam (http://prtraveller.blogspot.com/2007/11/108-divya-desam-thiru-vinnagar.html).

He is also unhappy with continuing violations by the HR & CE in some major renovation works including building a brand new Rajagopuram at the Krupapureeswarar temple in Tiruvennainalloor after demolishing the ancient unfinished heritage Gopuram which had images in granite embellished on it as well as valuable inscriptions.  Similarly a new Gopuram and large civil works were undertaken at the Annamalaiyar Temple in Valangaiman Village. All these have also not been approved by the High Court appointed committee. He points out that tenders relating to civil works have been executed in Suchindrum, Ettukudi and Samayapuram temples in violation of stay order of the High Court.
A new Raja Gopuram at Thiru Kolur
Ramesh says he will also be fighting the proposed construction of a new Rajagopuram at Vaithamaanidhi Perumal temple in Thiru Kolur Divya Desam, one of the Nava Tirupathi temples which too, he says, had not received the approval of the committee.

Writ Petition in High Court
PS Narasimha Gopalan Acharya, the Head Archaka at the Rajagopalaswamy temple in Mannar Koil, near Ambasamudram (http://prtraveller.blogspot.com/2017/03/periya-nambi-narasimha-gopalan-acharya.htmlhas just filed a Writ Petition in the Madurai High Court regarding the non appointment of members to the Heritage Committee resulting in non functioning of the committee thereby causing undue delay in approvals for renovation. 
He has said in his petition that a number of temples, where the case for restoration is genuine and dire, have been waiting for approval for a long time. Some of the temples even after obtaining the approval from Regional Heritage committee have not been able to start the repair works for want of approval from the State Heritage committee. Narasimha Gopalan says that he has received a reply from the HR & CE to his RTI query stating the state heritage committee had been dysfunctional for want of members.

Even the HR and CE officials at the respective temples, especially those in remote locations have been miffed at the attitude of the senior colleagues and their continued reluctance to move the papers to their higher authorities. Villagers are of the view that temples left in a dilapidated state will adversely impact the prosperity in the region and does not augur well for the nearby villages.

It is hoped that the HR & CE headquarters will look into the case of delayed approvals across all temples in Tamil Nadu and take necessary steps to clear the huge number of pending applications, where the restoration requirement is immediate. At the same time, it is also hoped that the HR & CE will ensure that no renovation work takes place without approval from the court appointed committee for the very essence of that order was to prevent tampering with historical structures and to allow only repair works that were ‘essential’.

Sarangapani Koil Kodukkumudi Sevai

$
0
0

Komalavalli Thaayar and Sarangapani Perumal provide Serthi Sevai from the HR & CE office marking the annual Thai Amavasai Kodukkumudi Utsavam!!

Theerthavari Utsavam on this day had been done away with a few decades ago, while the once Ekadasi Mandapam is now the HR & CE office at this ancient Divya Desam

No water outlet inside the office forces the Prabhandham Scholars to sit in the dirt for their Seva Kalam recital in the evening 

Every year on the occasion of Thai Amavasai, Lord Sarangapani, the utsavar deity of the Aaravamudhan Divya Desam in Thiru Kudanthai provides Serthi Darshan with Komalavalli Thaayar at the erstwhile Ekadasi Mandapam at the Eastern entrance of the temple. It is the only day in the year when Komalavalli Thaayar provides Kodukkumudi Sevai to devotees.

It is 7am on the morning of the No Moon Day in Thai. Several hundreds of devotees have lined up for the Vishroopam Sevai, a large number of a Monday morning at the Sarangapani koil.
As marketing of temples and utsavam took shape over the last two decades, authorities came up with interesting combos. This one was a pretty special one. Amavasai is one of the special occasions every month at temples. The one that comes in Thai gained prominence being one ranked sacred for Tharpanam.

Two more additional features marked this year’s Thai Amavasai making it an all time special occasion!!! It was also the Shravanam day of the month and it fell on a Sunday. Hence, devotees saw this as a ‘Soma Vaara Thai Amavasai Shravanam’ occasion.

Just before 12noon, Komalavalli Thayar made her way to the ‘once upon a time’ Ekadasi mandapam, opposite the Vasantha Mandapam. Shortly after, Sarangapani Perumal too joined her. Being the Shravanam day, Vedantha Desikar too made his way to the erstwhile mandapam. 

Ekadasi Mandapam turned into HR & CE Office
With the growth in powers of the HR & CE, the Ekadasi mandapam has now been converted into an office housing the EO and the staff members of the HR & CE yet another example of how heritage structures and sacred locations inside temples have been used up by the HR & CE. It would rank as a one of a kind utsavam of a ‘Serthi Sevai’ of a Divya Desam couple at an (HR & CE) office within the temple complex.

No additional structures inside temple complex
Rule 8 and 9 of Temple Entry Authorisation Act 1947 states that no new structure can come up inside the temple complex especially at a heritage centuries old temple and that none of the mandapams can be used or converted for a purpose other than the one for which it was historically used. 

Says TR Ramesh, President, Temple Worshippers Society, who has taken on the HR & CE and filed a number of cases in the High Court against the construction of new and additional structures in ancient temples, “The construction of the temple office at the historical mandapam at the Eastern Entrance as well as the building of the toilet just next to the temple office within the complex is illegal and in gross violation of the Act. This illegal structure of the office and the toilet has to be removed, similar to how the huge toilet complex within the Srirangam Ranganathaswamy temple was removed a couple of years ago and the mandapam has to be brought to its historical state.”
                      The Big Bureaus next to the Couple

Shataari Thirumanjanam
For over thirty minutes, one witnessed the Shataari Thirumanjanam (of Lord and Thaayar) at the HR & CE office, with the sacred abhisekam water flowing out on to Vedantha Desikar who was placed on a small stool on the floor.

Alankaram with almirahs flanking the Divine Couple
What was saddening in the 2nd half of the day was the two hour Kodukkumudi alankaram for Komalavalli Thaayar performed by Narayana Bhattar and subsequently the alankaram for Lord Sarangapani with the divine couple flanked by Almirahs and tall Bureaus at the office. While one is normally accustomed to priests undertaking alankaram within the four closed screens, here what one witnessed was a sacred once in a year alankaram of Thaayar with the office almirahs as the cover!!! HR & CE staffers kept moving in and out of the office during the alankaram with the priests remaining silent spectators. 

Prabhandham Experts sitting in the wet dirt
By 5pm, the seva kalam experts arrived at the temple to present the sacred verses in front of the divine couple and the Vaishnavite acharya. With no outlet at the HR & CE office to let go the Thirumanjanam water, the remains stagnated at the entrance of the office. While the water was removed through a mopping activity, the dirt on the floor of the office combined with the Thirumanjanam water to create filth leaving very little clean space for the prabhandham experts for their recital!!!

Following the presentation of Koil Tiruvoimozhi and Desikar Prabhandham at the HR & CE office and after the devotees had had a close look at the alankaram, the Lord made his shortly after 830pm around the Potramarai Kulam.

Absence of ‘Kodukkumudi’
While historically the speciality of the day was the Kodukkumudi Sevai with the long Jadai of Komalavalli Thaayar knotted in such a way that the far end reaches out to Lord Sarangapani. Unfortunately, the old one is in a damaged condition while the new one could not be made in time for the utsavam. Hence the priests had to make do with a simple knotted style on the head and devotees missed the long curling Jadai of Komalavalli Thaayar reaching out to the Lord.

Just after 9pm, the divine couple exchanged garlands in front of the Thaayar Sannidhi bringing to end this annual Thai Amavasai utsavam that is now celebrated at the HR & CE office. 

The missing Theerthavari
Historically, it has also been the practice at the Sarangapani Koil for the Lord to make his way on the morning of Thai Amavasai for the Theerthavari Utsavam at the Cauvery. But this too has been done away with in recent decades after the entry of the HR & CE.

At the tail end of the day, there was a shortage of Sripatham Thangis to carry Vaishnavite Acharya Vedantha Desikar on the Shravanam procession inside the temple, a sad reflection of the current scenario at this ancient Divya Desam that not too long ago was vibrant with traditionalists making up the long agraharam in front of the temple.

It is hoped that, with the efforts of temple activists, in the not too distant future the Eastern Entrance will be flanked by the Ekadasi and Vasantha Mandapams and not the HR & CE Office and the Toilet Complex!!!

Srivanchiyam Maasi Barani Utsavam

$
0
0
Yama carries the Lord in celebration of a historical episode 
The historical episode of Lord Vanchinathaswamy appearing before Yama Dharma Raja at the ‘Kirthaatha Kundam’ on Maasi Barani and accepting the wish of the latter to serve as his vahana was played out at the Gandharanya Kshetram (abound with Sandalwood trees) of Srivanchiyam on Monday (Feb 11) as part of the Maasi Mahotsavam 

For centuries, this one of its kind procession in a Thevaram Sthalam of Yama himself carrying the Lord for the Theerthavari Utsavam and providing darshan to devotees around the four Mada streets has been the most sacred festival at this temple.

One of the six locations along the banks of Cauvery that have been specified as sacred and comparable to Kasi and praised by the four Saint Poets, the Vanchinathaswamy temple in Srivanchiyam was once home to a vibrant patshala with students learning and reciting the Vedas and Sastras. Appar makes a reference to Yama in his verse.
Served for over five decades with very little salary
79 year old Doraiappa Gurukal joined the temple in 1962 and served for over four decades. He remembers the years when devotees from all surrounding villages congregated on the morning of Maasi Barani“50 Brahmin families lived here in the agraharam and the Mada Streets with Vedic recital being an integral part of life here. Several hundreds of devotees lined up the streets to watch the most sacred utsavam of this old temple town. In no other temple do you have an utsavam where Yama carries the Lord. Belief is that those who bathe at the Theertham on this day and are part of the procession will be relieved from all sins.”

However, his son Swaminathan Gurukal who was a bachelor at the time of his father’s retirement could not immediately take up the services in the Vanchinathaswamy and Ambal Sannidhi. Subsequently, after his wedding too, given the internal power struggle, he has not been able to carry out the services even though there was an appointment order to that effect 3 years ago. And he has been assigned the role of managing the Yama Sannidhi.

Legendary Utsavam on Maasi Barani
The legend goes that Yama Dharma Raja, worried at adding to his own sins and incurring the wrath of many as the one being responsible for deciding the mortality and the timing of death, and depressed at having caused the untimely demise of Markandeya Rishi came to Srivanchiyam, created the Yama Kundam and undertook penance invoking the blessings of Lord Shiva.

Pleased with his prayers, the Lord provided darshan to him on the Barani day in Maasi and promised an exclusive opportunity for Yama Dharma Raja to carry him around the streets of Srivanchiyam on this day. In memory of this legendary event, every year on the 2nd day of the Maasi Mahotsavam, Vanchinatha Swamy goes on a procession with Yama as his Vahana for the Theerthavari Utsavam at the Yama Kundam. 
The Theerthavari on the second day of a 10 day Mahotsavam is another speciality (there is another Theerthavari at the end of the festival as well) and is in recognition of Yama’s penance and his noble thought of relieving the death fears of devotees from the sins of their previous births.

HR & CE official offers a pleasant surprise
It is 6am on Monday morning and unusually quiet for the most festive occasion at the temple. While the Yama Dharma Raja Sannidhi is not yet open, Kailasanatha Gurukal is all ready to begin the Abhishekam for Vanchinathaswamy in front of just a few devotees including a family that had come for a parikaram. 
Soon after, tension began to mount at the temple. The entire zone around the dwajasthambam was filled with hundreds of paddy bags handed to the temple by Lessees (of temple lands), which in itself was quite a rare occurrence at an HR & CE temple. As is the case with remote temples these days, there was a shortage of people to carry the Lord on the huge and heavy vahana. Huge quantity of Paddy was also seen on the floor right in front of the Nandhi. 

The Silver Yama Vahana was in the Vahana mandapam and had to be brought out for alankaram but paddy, seen in a huge mound, had to first be cleared. There were just four service personnel to clear this into the bags. And then there was a shortage of bags as well!!!!

It is well after 9.30 am when the HR & CE officials walk in, one by one. A heartening feature of the day was the nonstop follow up efforts of the HR & CE accountant (Ms. Ilavarasi) to get the large quantity of paddy cleared off the processional path. Later she made frenetic calls to secure the services of the Sripatham personnel in required numbers and on time.

Once the Vahana was brought out, the priests began the alankaram of the Lord and Ambal while at the Eastern entrance, Swaminathan Gurukal was seen performing the abhishekam for Yama.

The clock was ticking to 11.30 am and the flower garlands had not yet arrived. Once again, the HR& CE official made the calls to secure the huge flower garlands to decorate the Lord, Ambal and Yama Dharma Raja. Rarely has one seen a HR & CE official take such personal interest especially in a remote temple, in clearing the hurdles in a timely manner, an effort that allowed the priests to focus on the Abhisekam and Alankaram that preceded the procession. 
Swaminathan Gurukal was now engaged in the alankaram of Yama Vahana. Shortly after noon, Vanchinathaswamy and Mangalambikai mounted on to Yama, giving him the special privilege on this one day of the year, of carrying them around the four big streets of Srivanchiyam.

Theerthavari at Yama Kundam
It is almost 1pm when the priests performed the Theerthavari at the Yama Kundam South of the temple, the tank created by Yama before he began his penance at this temple invoking the blessings of Lord Shiva. Devotees present on the day also had a dip in this sacred tank that is believed to take away the fears of death in this life.

For the next hour, the Lord and Ambal provided darshan to the devotees around the Mada streets before returning to their abode at 2pm bringing to end this historical festival.

Special Status for Yama
At this temple, Yama has been accorded the leading status with a separate sannidhi at the Eastern Entrance of the temple. The practice is for the devotees, to bathe at the sacred ‘Gupta Theertham’ and have darshan of Yama Dharma Raja before they enter the sanctum of Vanchinathaswamy. Marking the celebratory occasion, Yama and Chitragupta were at their resplendent best in silver kavacham.
The temple is open between 6am-12.30pm and 4pm-8pm     

How to reach
Srivanchiyam is 6kms from Nannilam off the Nagapattinam - Nachiyar Koil Highway. From Tiruvarur, one can reach the temple via Manakkal (around 15kms).

(A Version of this story featured in The Hindu Friday Review dated Feb 13)

Srirangam Maasi Theppam

$
0
0
West Adayavalanjan’s day out in the year
A 9 hour outing of Lord Namperumal on Friday evening culminates in a once in a year trip through the Adayavalanjan street of Srirangam
                        
The Ranganathaswamy temple in Srirangam sees four major utsavams with Vahana processions in the first four months of the calendar year. The Utsava deity Namperumal goes around the Uthira Veethi during the first two, in Thai and Maasi, while he makes his way around the Chitrai Veethi in Panguni and Chitrai. For the only time in the year, Lord Namperumal provides darshan to devotees on the outer street of West Adayavalanjan, following the Theppam and the morning after on the 9th and 10thdays of the Maasi Utsavam.

For the procession on Friday (Feb 15) evening to the Theppam, Sri and Bhoo Devi Thaayar were decked in a special Kondai Alankaram. For over a couple of hours, the Prabhandham Ghosti presented Siriya Thiru Madal and Periya Thiru Madal.
Theppam spurs Trade
As is the case with Theppotsavam, the entire area leading to the tank West of Melur Road saw brisk business, with street side shops that had sprung up ahead of the Theppam.

Majority had made their way back by the time the Lord made his way on to the mandapam in the middle of the tank for Ghosti and Thaligai.

Preparations ahead of the Lord’s return trip
By 9pm, the entire Northern End of West Adayavalanjan lined up with beautiful white pulli kolams with the residents showcasing their drawing skills. It was the one day in the year when Lord Namperumal makes his way through this street. Such street processions are beautifully marketed by the HR & CE these days. They have created a remunerative ‘Ubayam’ model over the last four decades. And thus one found ‘Pandals’ through the Northern side of West Adayavalanjan.

It was just after 10 pm when Lord Namperumal began his return procession from the Theppa Mandapam. The Prabhandham Ghosti, who were waiting for the Lord’s entry into West Adayavalanjan, began the recital of Thiru Mangai Azhvaar’s Thiru Kurunthaandagam as they led the Lord into the street with a slow devotional rendering.  At the tail end of the street, the Lord made his way into the first real large apartments block that had sprung up on North end of West Adayavalanjan, a couple of decades ago.  


The story on North Adayavalanjan was no different. Devotees stayed awake in large numbers to welcome the Lord into their homes. The well lit street was dotted with kolams as the Ghosti continued with their rendering of Thiru Kurunthaandagam. 
The night when Uthira Veethi procession moves into Chitrai Veethi
It was past 11pm when the Lord reached the North Tower of the temple to provide a quick five minute darshan to Ranganayaki Thaayar. The Ghosti now began the recital of Thiru Nedunthaandagam as the Lord made his way back through the Chitrai streets. The evening of the 9thday marks the Lord’s move from the Uthira Veethi procession (after the Thai and Maasi Utsavams) into Chitrai Veethi. The huge crowd that one associates with processions in Srirangam was missing and this made for a peaceful quiet darshan for those few who accompanied the Lord on this late night return trip from the Theppam.
It was past midnight when the Lord made his way into the Renga Renga Gopuram in the South. At around 00.30 hours, the ghosti completed the Satru Murai of Thiru Nedunthaandagam and Lord Namperumal finally went to rest after a long 9 hour outing.

Only a short sleep for the Lord
But this was to be only a short break for the Lord as he was up early in the morning. As compared to what he went through in the second half of the previous century, the 10th day was to be a long day out in the Sun for the Lord. The overall economic development and the marketing exercise that the HR & CE has now come to specialize in has meant that what was once a couple of hours trip to the Aasthana Theppa Mandam on this 10th morning of the Maasi Utsavam is now a tiring 7 hour procession with half a century stopovers.

50 Stopovers and a 7 hour procession in the Sun
As was the case the previous evening at the North end of West Adayavalanjan, the residents of the Southern side had marked the entire street with Kolams and Pandals. The entire street was abuzz ahead of the Lord’s trip. With the 10th day falling on a Saturday, the devotee crowd gathered in large numbers. The number of apartments that have come up in the last decade resulted in the Lord making his into most of these new apartments as part of the ‘ubayam’ exercise. 
Almost close to 50 ubayams (up from just a few a couple of decades ago) on this 10th morning also meant that it was a tiring morning for the short staffed madapalli inside the temple. They had to make (what is now called ‘athika padi’) and bring the prasadam from the temple for each of these halts leaving them furious. Athika Padi Thaligai means that in addition to the daily route of presentation to the Lord inside the temple, the staffers at the madapalli have to make food in large extra quantities and walk to the different Ubayam destinations.

However, this hugely extended trip of the Lord finds few complainants among the other service personnel for it is another day of the year when those accompanying the Lord are ‘gifted’ by the Ubayathaarars. From the residents’ point of view, it is their day out in the year when they see the Lord visiting their homes and thus the happiness is reflected in their gifting for those accompanying the Lord on the day. After well over 7 hours in the hot Sun – it is the period in the year when day was becoming hotter following the winter season - the Lord reached the aasthana mandapam near the Theppam for the Thirumanjanam.
At 730pm, Lord Namperumal left on the Bandha Kaatchi procession, the last of the Maasi Utsavam,  led by the Prabhandham Ghosti rendering Ramanuja Nootranthaathi. The utsavam concluded with ‘Padippu’ highlighting the features of the utsavam and thanking the Lord for the safe conduct of the Utsavam.

Thiru Meiyam Divya Desam

$
0
0
Original Inhabitants left the Vibrant Agraharam in the 1970s in search of Corporate Jobs
Brahmotsavam came to a halt for a couple of decades before its revival last decade 
While many of the Divya Desams in the Chozha and Pandya regions have seen a revival in the last two decades, the rock cut cave temple of Sathya Murthy Perumal in Thiru Meiyam (Thiru Mayam) has remained largely ignored with most of the devotees giving the temple a miss in recent times. Locationally, it has remained a Divya Desam away from a cluster making it challenging for the devotees. The priests too went away from the temple in the 2nd half of the 20th century seeking greener pastures leaving the temple in the dark.

Referred to as Sathiya Giri and Sathiya Kshetram, Thiru Meiyam Divya Desam is surrounded by a huge fort. The rock cut cave temple temple dates back to the 7th Century AD. On the wall just above the deity one finds images of Brahmma and several Devas. Adiseshan is believed to be protecting this place. The story goes that when the Asuras tried to kidnap the Lord, Adiseshan let open poisonous air to kill the asuras. As a reference to this incident, one can see Adiseshan being depicted in the same form here at this temple- letting out poisonous air- a unique feature at this Divya Desam.
It is 8am on a weekday morning. The temple has just opened. The priest, without a tuft, has just finished the vishroopam aradhanam. There are just a couple of devotees for the morning sevai. The sannidhis of the Lord in the sleeping posture and the one next to him of Sathya Murthy Perumal in a standing posture are soon locked as the priest awaits the next set of devotees. This was typically the scenario in many Divya Desams in the 1970s and 80s. This scenario still prevails at Thiru Meiyam. It is rare to see such a quiet Divya Desam in the times when there is a devotional wave sweeping all temples in Tamil Nadu.

Service for 7 decades
The forefathers of 70 year old Krishnamurthy Bhattar had been performing service at the temple for the last 100 years.  His father Jagannathan Bhattar belonged to Neikunam village just under 10kms from Thiru Meiyam. He entered temple service at the age of 20 in 1934 and performed kainkaryam at the sannidhi and madapalli for almost 70 years before his death about 2 decades ago. His father and three other relatives shared the 30 day kainkaryam equally (7 ½ days each).   
A Vibrant Agaraharam till the late 1960s
During his school days in the 1960s, there were 20 Brahmin families in the agraharam.  The Brahmotsavam in Vaikasi was grand with Vahana procession on each day. Aadi pooram was also a popular festival at the temple. Big crowd gathered at the temple on Vaikunta Ekadasi day from all the nearby villages and the temple would be open from 4am till almost mid night on the occasion. Pagal Pathu Utsavam too was a big festival at this temple. During Margazhi, Thiruppavai was recited every morning. ‘Kattalai’ was there for every utsavam till the 1960s. Historically, on the Chitra Pournami day, Sathiya Moorthy Perumal was taken out on a 40 mile procession to Kadaya Kudi.

Jagannathan Bhattar used to get Rs. 10 a day as thattu kaasu during the week long service every month. His official monthly salary was Rs.40.  Six decades later, Krishnamurthy Bhattar now gets Rs. 1000 as his monthly salary!!! It was the help of his uncle that he was able to complete his school and college education. He had not seen a 100 rupees note throughout his educational phase. There was also no electricity all through his schooling days and the young Krishnamurthy Bhattar studied under the hurricane light. 
Residents leave the town
By the early 1970s, things had worsened at the temple. The traditional residents of the agraharam began leaving the town, one by one after selling their lands in the new political regime. The popular Chariot festival was stopped in 1973. For three decades, festivals were put on the backburner. Krishnamurthy Bhattar’s uncles moved to different locations mostly to work in corporates with Varadaraja Bhattar settling down at Uthamar Koil where he has been performing service for several decades.

Financial insecurity loomed large in the 1970s and Krishnamurthy Bhattar went away from Thiru Meiyam for almost three decades into the corporate world to return only at the start of this century. During this period, the Brahmotsavam had come to a halt. Devotees too dwindled in the 1980s and 90s and the priests went through a tough time. 
The Brahmotsavam is back now as are the donors for the big utsavams. But the devotees are missing and it is generally a quiet time for the priests through the year. Krishnamurthy Bhattar resides in an decades old house and he comes back to the temple to open the sannidhis whenever an outstation devotee visits to complete their count of a Divya Desam.

Thiru Meiyam is located about 20kms from Pudukottai on the Karaikudi/Tirupattur highway. Passenger trains running daily on the Trichy - Rameswaram route stop at Thiru Mayam.

Srirangam Temple Time Keeper

$
0
0

'Manian' has his task cut out in these challenging times facing the wrath of some unhappy side every day

Starting his Temple Service at the age of 13, Sripatham Sridhar now dons the role of Temple Manian in charge of the timely conduct of the Utsavams and the daily activities at the Ranganathaswamy Temple

If True Service to Lord is placed above everything else, any issue can be resolved amicably but Service to Lord is the ultimate duty has often been forgotten - Manian Sridhar
Managing Utsavams and keeping up time, amidst strong conflicting views is one of the most challenging tasks at the Ranganathaswamy temple in Srirangam. Utsavam days involve a cycle that is onerous for each of the service personnel. With devotee crowd increasing manifold in recent years, one of the major issues that the authorities have had to deal with has been the decision on closing the door at the Ariya Bhattaal Vaasal and consequently the darshan of the Moolavar Lord Ranganatha to enable the Utsava deity Namperumal to be decorated for the day’s procession. In recent years, it has been a struggle to manage tens of thousands of devotees who have lined up for a darshan of the Moolavar Lord.

The cooks at the Madapalli have their task cut out for they have to be on their toes for updates at short notice for the different Thaligai for the Lord at different points of the day. The personnel, who have to mount the Lord on the Vahana of the day, the carriers of the Lord, the flower maker, the torch bearer and several others have all to be informed on their respective schedule for the day.

It is the Manian, the time keeper of the Utsavam whose role it is to manage all of these personnel and to get them to render their service at the appropriate time so the Lord departs at the scheduled time. In decades gone by, especially till the 1990s, with broadly only the local residents taking part in the utsavams, the task of the Manian was lot more straight forward. However, in recent decades, more so in the last 5 years or so, it has dramatically changed with the devotee crowd swelling much beyond anyone’s imagination, leaving even the locals stumped.

Historically, Srirangam has been renowned for the prompt conduct of the utsavams in terms of the departure of the Lord for purapadu and his return.  Given the long queues -  in December 2018 during the Era Pathu utsavam the queue extended to the West Uthira Veethi- the role of the time keeper has assumed added significance.  Between the various aspects in a temple – Devotees’ Darshan, Thaligai for the Lord at the traditional pre fixed time, the start of the purapadu, the return of the Lord to his abode at the scheduled time, it is the Manian who has to manage the schedule and the time. Almost every day of the utsavam, it is likely that he incurs the wrath of some side that feels undone by.

In this most challenging phase in the history of the Srirangam temple, R Sridhar has donned this important and often controversial role of the main Time Keeper at the Ranganathaswamy temple in Srirangam.  When he was assigned this task about 5 years ago, it was also the first time in many years that the temple moved away from outsourcing this service to an external person to keeping it within the ‘department’. For well over a decade, the outsourced Manian Chellamani was the most prominent face at the Srirangam temple for he was at the forefront of every activity. It was a significant move at that time for over the decades the auctioning of the Manian’s appointment had almost topped Rs. 50 Lakhs and that was seen as yet another important source of revenue for the temple.

A long time resident of Keezha Chitrai Veethi, Sridhar, who will be touching 60 next year, has been performing service at the Srirangam temple right from his school days.  His grandfather Thirumalai Iyengar performed service here in the 2nd half of the 19th century well over 100 years ago, while his father Rangachariar remained attached to the Udayavar Sannidhi till the age of 97, having performed aradhanam and other services for over seven decades.

Sridhar’s uncle Sadagopachariar, besides being a Sanskrit scholar, was a Harikatha exponent and presented kalakshepam including on Saivism.  Once in Kanchipuram, he presented the story of Kannappa Nayanar that even received endorsement from Annankarachariyar. He also presented a through the night kalakshepam at the Vanamamalai Mutt. Rangachariar, who accompanied Sadagopachariar on these trips, found this to be a great inspiration and it were these that helped him acquire knowledge of the granthas and scriptures.

Rangachariar was one of the six heads of Nalayira Divya Prabhandham Adyapaka Ghosti, referred to in those days as ‘Saadhu Sri Vaishnavas’. He was an integral part of the Prabhandham Ghosti for several decades at the temple. He was also one of the trust members of the Ramanuja Sannidhi.

By the time he was 13, Sridhar had begun his service at the temple. Even as a young boy, he would carry the Theertha Kudam each day and support the madapalli including sweeping the sannidhis but his greatest satisfaction came from the Sripatham service, of carrying the Lord and Azhvaar on his shoulder. 

It was in that early phase that his father stressed the importance of gaining knowledge by simply watching others perform. Thus, a young Sridhar would just stand by the Lord and watch the presentation of Seva Kalam while at the same time watching the postures of the Sripatham personnel. By the time, he graduated he had gained fair knowledge of the everyday processes at the temple as well as during utsavam times.

In those days, the service personnel were presented rice every day for their service. Finance was tight and a challenge all through Sridhar’s childhood but his father managed the expenses well by inculcating the habit of living within their means.

Sridhar also performed service at the Muthal Azhvaar Sannidhi. The then trustee Singam Iyengar would pay him a princely Rs. 40 per day for his service in those days.  Having graduated in commerce, Sridhar also managed the accounts of the provisions store of Singam Iyengar for which he was paid an additional Rs. 400 per month.  For a decade, in the 1990s, Sridhar worked at the office of Dalmia Cements in different roles. But that was not a role he enjoyed much for his mind was set on returning to the temple to continue his full time service to the Lord.

At the turn of the century, the then Manian Chellamani spotted his administrative talent and asked him to work with him as his assistant.  In 2003, at the age of 43, he was given the official posting of Sripatham. A decade and a half later, he dons multiple hats at the temple – while continuing to hold the post of a Sripatham, in recent years he has held the additional post of full time Manian at the temple after the temple decided to do away with the outsourcing of the role. He also continues to serve at the Nam Azhvaar Sannidhi. Following the death of the Sriranga Jeer last year, he has also held the administrative post there in a temporary engagement till the appointment of the new Jeer.

Sridhar understands his role and the challenges fully well. Not a day passes without a conflicting view on how the sequence and schedule of events should unfold. Sridhar has always had a strong and confident view on the administrative aspects. Despite all the historical disputes, he says that the service personnel came together in unity especially in festival times. “While there were disputes in those times as well when I was a young boy, those were sorted out amicably. What we are witnessing today is beyond measure. There is a general lack of understanding of the processes and issues. Without an in-depth Knowledge of the processes and the challenges that one faces everyday, people raise issues leading to an ego battle.

He bemoans the fact that a lot of the personnel have forgotten the service mindset that they were originally at the temple for “A lot of patience is required to handle such huge crowds and to balance the day between ‘Devotee Darshan’ and ‘Utsavam Schedule’. However, instinctive reaction is the order of the day and that has led to many conflicts. Because of a lack of mutual understanding between different conflicting sides, issues, that could easily be sorted out amicably, look bigger than they actually are. If true service to Lord is placed above everything else, each of these issues can be resolved but Service to Lord is the ultimate duty has often been forgotten.”

Sridhar has had a richly fulfilling life of serving the Lord each day of the year. Every day he incurs the wrath of one side on issues that has not worked favourably for that side. For long, he has also been seen as the ‘department’s man’ carrying out the directions of the HR & CE. But he is largely unmindful of that for his mind is set on performing his duty of service to Lord. He is grateful that he has been blessed with a service mind from a young age and that has superseded everything else.

Konerirajapuram Thiru Nallam

$
0
0
Lakshmi Maami – 7 Decades driven by Selfless Service in this ancient temple town
Teaching Bhajans to Residents at home, Sacred Verses to the Next Gen at the temple, initiating the young ones into the 'Right Way to Live' model with her KG school and Sumptuous Full Meals to all visitors

Confident that the old vibrancy in the agraharam will return
70 year old Lakshmi Maami has spent her entire life in this ancient Thiru Gnana Sambandhar and Thirunavukarasar praised temple town of Thiru Nallam, now Koneri Raja Puram and belongs to that last set of the ‘old generation’ who lived life in a completely different way, the 'old fashion' way if one may call that. 

It is the Amavasai day in Maasi and it has been her tradition to feed a Brahmin on this auspicious day. The young assistant priest of the Varadaraja Perumal Temple is hosted to a sumptuous meal at noon. This is not a one off event. This has been her way of life for the last six decades, offering selfless service to the residents of Thiru Nallam to whom her door is always open.

As a young school going kid in the 1950s, she would be woken up by her grandmother at 4am every morning of margazhi and bathed in chill water. Soon after lighting the lamp at home, she was directed to the Uma Maheswaran temple South of her agraharam house with her entire body shivering in almost unbearable cold to present Thiruppavai and Thiruvempavai. It was an early morning lesson that she has not forgotten all her life.

Sacrificed a career opportunity for family
Lakshmi Maami was one of the very few girls from that generation in this town who studied through till SSLC. She would walk through a muddy path and cross a small river to reach her school in Vadamattam, 3 kms South West of Thiru Nallam. She had a medical nurse course and teacher’s training course coming her way after her success in SSLC. She was also interested in music and dance. However, with her elder sister married off early and with a ‘dumb’ mother, Lakshmi Maami took it upon her to take care of her sister and the early childhood of her (sister's) children and thus did not pursue her education or the musical/ dance path.

Supporting her sister and her mother also led to a rather delayed marriage. Compared to her elder sister, who was married off before she had turned 15, Lakshmi Maami married at 21 ( very late for girls from the Thiru Nallam Agraharam), to a man, 17 years older!!! As was the norm in those days, she nodded to the voice of the father and to the elders in the agraharam.

Harikatha, Bhajans and Thiruvachakam
Her father in law KN Devaraja Bhagavathar (popularly referred to as Aiyan Kutty) was a renowned Harikatha exponent of Thiru Nallam.and presented legendary tales, alongside Thiruvayaru Annanswamy Bhagavathar and Embar Vijayaraghavachariar, to large audiences during festive occasions at Travancore,  Thiruvaduthurai and Senkalipuram, among many other sacred locations.  His was the most sought after Harikatha during the 10 days of the Brahmotsavam at Thiru Nallam. 
As contrasted with his father, Narayanaswamy, Lakshmi Maami's husband followed the Bhajans path to devotion and presented in temples including during the Rama Navami Utsavam at the Varadaraja Perumal Temple in Koneri Raja Puram. Unfortunately, here too, she was pushed to the side as her husband did not approve of her to sit in his Bhajan class. 

From the corner of the kitchern, Lakshmi gave an ear and grasped a lot of insights from her husband’s bhajan classes that he took at his agraharam home, a learning that she is currently passing on into the residents of Thiru Nallam through her classes on sampradaya bhajans.  Each day of Margazhi, she joins her students in the early morning Bhajans around the streets of Thiru Nallam. To encourage them into participation, she rewards the regular attendees with prizes at the end of Margazhi. 
Also, a bright kid that she was at school and having missed out on higher education, Lakshmi took it upon her to run a ‘KG’ school from her home teaching the young kids the basics of life, thus laying a strong foundation. They would help render simple services such as cleaning the back yard and drawing kolam in the morning. For a dozen years, she ran this school until her two brahminical teachers dumped her during her trip to be with her ill husband at the hospital and joined another school taking away with them most of the students as well under the guise that Lakshmi Maami would not return soon.

As has been the case all her life, she took this as well in her life and moved on into the next phase of her knowledge initiation. Remembering the learning from her childhood days of the verses of the Saint Poets, Lakshmi Maami has over the last 15 years been initiating the teachings of the  Saint Poets into the minds of the young kids of Thiru Nallam, 30 of them are currently learning the sacred verses from her at the Uma Maheswarar temple.  

A Vibrant Agraharam
She remembers the vibrant agraharam that this once was in her childhood in the 1950s. 220 traditional families, mostly followers of Saama Vedas, lived in the 5 streets of Thiru Nallam. They dedicated their lives in the service of Lord Uma Maheswarar. Festivals were grand at that time with the Vaikasi Brahmotsavam being the grandest. The Silver Rishabha Vahanam attracted the largest crowd. The Lord was always led by devotional Vedic Chants during these processions. Several thousands of devotees and Bhagavathas from all the surrounding villages too came in to participate in the Brahmotsavam festivities. It was a unified festival with the villagers coming together to ensure that the entire festival is managed smoothly.  
Full Time Archakas and Paricharakas
There were two full time archakas and two paricharakas, who were all given independent houses in the agraharam to reside. The father of Sivanesan Sivachariar (now in Mayiladuthurai) served in the temple for several decades. Six kaalam pooja took place till late in the 2nd half of the previous century. The archakas who had large families were given paddy from the yield. The salary was less but they rarely complained for they lived a simple life and within their means. The trustees of the temple and the residents of Thiru Nallam helped the archakas lead a reasonable life by ensuring that their families were taken care of, both financially and otherwise.

Missing Jewelry and a bold statement
The temple managed by the trustees in those decades found a way to run these festivals in a grand way with beautiful flower decorations and the Lord decked with ancient Jewels for each of the Vahana processions. Prasadam like Pongal  and Sundal too were made in large quantities in those decades.

The Jewels, comprising of over 3 kgs of gold, which Lakshmi Maami has been a witness in many a street procession of the Lord in the 1950s and 60s are now missing from the temple. She has turned a witness in the court about the sudden disappearance of the jewelry from the temple cabinet.  

Subsequent to the HR & CE taking over the temple in the 1980s, the Thaligai quantity has dropped drastically to a very minimal level now. There is just a single priest for the entire temple and a 'Mei Kaavalar' manages the temple and darshan a lot of the time.

A selfless service driven life
Lakshmi Maami has lived a very simple life right from her school days. Ever ready to feed a hungry soul and always at the forefront to teach the right way of life to the young kids, Lakshmi has been a sweet spot in the agraharam of Koneri Raja Puram over the last six decades. 

During the Rama Navami Utsavam at the Varadaraja Perumal Koil, she feeds close to 50 devotees morning and evening each day of the utsavam. She also takes it upon her to feed all the visiting devotees during the big utsavams of Thiru Nallam ( there are no restaurants anywhere close to Thiru Nallam).

For those with ill health, she does pooja invoking the blessings of  Lord Vaidhya Nathar at the North East end of the temple. Devotees in scores have come back to inform her about the recovery of the sick, another endorsement that presenting prayers with pure devotion will reach the Lord's ears.

The selfless person that she has been all her life found support from the Periyava of Kanchi Mutt who directed her to accompany the huge contingent of devotees making it to Kashmir for the annual Sankara Jayanthi celebrations to ensure that everything is undertaken the traditional way during the trip.
The Tambura of her father in law used for his renowned Harikatha presentations is still a much cherished possession in her house though many of the other musical instruments of his has moved away from her grasp.  

The vibrant agraharam is now down to just around 30 families, comprising almost entirely of senior citizens. However, the real good news is that many of the young kids who had a strong foundation in her school have now graduated and are now in well paying jobs around the world including in the IT industry in the US. Credit to her devotional way of life and her teachings, these students now in their 20s and 30s have not forgotten their learning from their childhood days and constantly call her thanking her for her early initiation . They also enquire about her financial needs promising to support her in every way. 

They are keen to buy back their ancestral property which their forefathers had sold in the 60s and 70s, when financial insecurity loomed large and rent from the leased lands suddenly found difficult to come by.  She is hoping that not so far into the distant future the agraharam will come to be vibrant once again like it was in the 1950s and that the Brahmotsavam that was revived a couple of years ago after a 40 year break will be restored to its glory days again.

A first sign was seen on Monday night when several thousands stayed through the night to witness the four kaalam abhishekam on Maha Sivarathri, the biggest crowd for many decades. It was a night when Lakshmi Maami did not sleep for well over 30 hours, for she was presenting the story of Sivarathri, batch after batch, to the devotees who congregated at the temple from all the villages in the region. A fighter that she has been all her life, she also ensured that the temple remained open till the final set of devotees had darshan on Tuesday morning.

It  is unlikely we will see one like Lakshmi Maami again.

Koneri Raja Puram is about 15 kms East of Kumbakonam off the Karaikkal Highway.

A story on the temple follows....

Thiru Neelakudi Neelakanteswarar

$
0
0
Appar Praised the Lord as one who relieves the pains of the sincere devotee
Markandeya initiated a Seven Village Procession in Chitrai in a thanking gesture to the Lord for extending his life
The Thiru Neelakendaswarar temple in Thiru Neelakudi, an ancient Thevaram Sthalam, 10kms from Kumbakonam, praised by Thirunavukarasar and Thiru Gnana Sambanthar is in a state of flux. Last week, Thiruvaduthurai Atheenam that manages the temple asked the Gurukal who had served there for well over two decades to take a one month break for failing in his duty on the Maha Sivarathri night and the day after. The Gurukal’s father had performed pooja at this temple for 3 decades before his untimely death.  Currently, the temple is without a Gurukal with the Mei Kavalar managing the darshan requirements of the devotees. It is hoped that the temple administration will take the necessary steps to help the Gurukal come out of the addiction.

Legend has it that when Brahmma lost his powers after he set his eyes on Urvasi, he was directed to undertake penance here at Thiru Neelakudi. It was here that he invoked the blessings of the Lord by installing a Shiva Lingam and performing pooja. In memory of this episode, there is a mukthi mandapam inside the temple with a Lingam.
Markendaya performed pooja here invoking the blessings of the Lord to extend his life time. It was after performing pooja here that Markendaya went to Sri Vanchiyam. In a thanking gesture, it is believed that Markendaya himself organised the Sapsthana procession of the Lord from Thiru Neelakudi in Chitrai. This Utsavam is still celebrated in a grand way during the Chitrai Brahmotsavam when the Lord goes on a Kannadi Pallaku to seven villages starting with Elanthurai, Ayyavadi (Enathi Mangalam), Thiru Nageswaram, Thirubhuvanam, Thiruvidaimaruthur and Maruthuvakudi.

Sacred cow Kamadhenu created a tank and bathed here, and performed pooja to cleanse herself from the curse of Sage Vashista.

The Lord is referred to by different names including Manogyanathar, Neelakandeswarar, Kamadenu Pureeswarar, Vilvaaranyeswarar and Brahmmapureeswarar.

There are two Ambal Sannidhis next to each other – Bhakthaapeesta Prathaayini (Azhagaambigai) and Anoopa Masthani (Thava Kola Ammai- Yogic Posture).
A unique feature at this temple is that the stem from the sthala vriksham Vilva Tree comprises of five petals as against the usual three leaves referred to as ‘Pancha Vilvam’.

When Lord Shiva absorbed the poison in the Devas – Asuras battle for securing the nectar from Thiruparkadal, it was ambal who applied a sacred oil on the Lord’s head to stop the poison at his neck (Neela Kanda) and prevent it from consuming his body. To this day, one finds that when oil abhishekam takes place at this temple, one finds the Lord fully absorbing the oil in his body thus cooling himself from the heat of the poison, a special feature at this temple. Hence the Lord is also referred to as ‘Thaila Abhisheka Priyar’.

Praising the Lord of Thiru Neelakudi, Appar says that if one offers his sincere prayers and invokes the blessings of the Lord, one’s difficulties will vanish like a small floating stone in an ocean.    
Festivals
Brahmotsavam in Chitrai including procession to 7 villages in Kannadi Pallakku

The temple is open from 730am -12noon and 5pm-8pm. Contact Kalimuthu Mei Kavalar @ 96269 97271.
How to reach
By Train, one can get down at Aduthurai Railway Station (between Mayiladuthurai and Kumbakonam) and take an auto ( Rs. 50) to Thiru Neelakudi ( 3 kms from Aduthurai)

One can also reach the temple by taking the Karaikal bound bus from Kumbakonam (10 kms).

Kanchipuram Divya Desams Renovation works

$
0
0
Pandava Dhoothar Divya Desam saw support from Kanchi Periya in the 1980s in its previous large scale renovation exercise but repair works have remained 'in plans' for many years now

Its well over a century since full fledged repair works took place at the Pavala Vannan Divya Desam and Pachai Vannan Temple

Brahmotsavam has not taken place at Pavala Vannan Divya Desam for over five decades while at the Pandava Dhoothar Divya Desams it has been over 30 years since the last Brahmotsavam

Shops that have sprung up in recent decades now form the outer wall of the Pachai Vannan Temple
It has been a hard grind as far as renovation work is concerned for several Divya Desams in Kanchipuram. Many of the temples have found it difficult to even start the repair works for want of funds.  Unlike in the past, when renovations used to take place in a haphazard manner, the temples now have to go through the stringent process of securing the approval from the court directed screening committee. It has been three decades at Pandava Dhoothar Divya Desam and over a century at Pavala Vannan Divya Desam and Pachai Vannan Temple since they saw any large scale repair works.

In light of this, renovation, after almost two decades, at the Sonna Vannam Seitha Perumal temple in Thiru Vekka, Kanchipuram, a Divya Desam praised by NamAzhwar, Thirumazhisai Azhwar, Poigai Azhwar, Peyazhwar and Thirumangai Azhwar, assumes significance.

The story of Lord’s Maaru Sayanam
Thirumazhisai Azhwar came here and performed service to Lord Yathokthagaari with the assistance of his disciple Kanikannan. When the ruler ordered Kanikannan out of the kingdom for failing to sing praise of him, Thirumazhisai Azhwar too followed suit taking along with him the Lord of Thiru Vekka plunging the whole place into darkness.  Realising his folly, the king apologised and requested them to return to Kanchi. As an indication of his departure from the temple and his subsequent return, the Lord is said to have slept in the opposite direction. This Maaru Sayanam of the Lord sleeping from South to North is a special feature of this Divya Desam.

As the Lord acceded to the request of Thirumazhisai Azhwar, he came to be called as ‘Sonna Vannam Seitha Perumal’.

This episode of the Lord leaving the temple along with Thirumazhisai Azhwar is enacted every year on Thai Magam on the occasion of Thirumazhisai Azhwar’s birthday with a trip to the Palar. Later in the day, the garland worn by Thirumazhisai Azhwar at Thiru Vekka is sent to his avathara sthalam at Thirumazhisai for the evening festivities at the Jagannatha Perumal temple there.

Phase 1 of Renovation
Repair works undertaken at the Sonna Vannam Seitha Perumal Koil over the last 8 months at a cost of around Rs. 50Lakhs have been completed. In recent times, during monsoon rains, water had been seeping into the temple complex. 
The roof of the Perumal Sannidhi complex has been completely revamped using 12000 new tiles to prevent water leaks.  This has been the biggest repairs that the temple has seen as part of the current renovation efforts.

A new electrification system is being put in place. In the past the temple had been poorly lit. For the first time, new LED lights are being installed to illuminate the pathway around the prakara.

The entire phase 1 of the renovation has been fully funded by donors.

Phase 2 over the next six months- Refurbishing the Tank
Poigai Kulam, the sacred tank North of the temple has been in a dilapidated state and is being completely refurbished. 
The Neerazhi Mandapam in the middle of the tank had fallen apart. This is being fully rebuilt now from scratch. New compound wall will also be constructed. Given the enormity of the work involved, this will be taken up in phase two of the exercise over the next six months. The repair works at the tank is likely to cost another Rs. 50 lakhs.
  
The temple is open between 8am-11am and 5pm-8pm

Pandava Dhoothar
It is 30 years since the last Samprokshanam at Pandava Dhoothar Divya Desam in Thiru Paadagam, a temple praised by four Azhwars. It was with the full financial support of Sri Maha Periyava of Kanchi Mutt that the previous large scale renovation works spanning a period of 5 years from 1984 had been undertaken. 
The Raja Gopuram now wears a faded look. There are shrubs atop the Perumal Vimanam. The tank too needs sprucing up. Flooring in the entire complex has to be repaired.  The outer wall of the temple complex needs to be strengthened. Brahmotsavam has not taken place in three decades. Vahanas have to be repaired whenever the Brahmotsavam is revived. A full fledged renovation is expected to cost upwards of Rs. 50 Lakhs and the temple is looking to have the donors in place for the entire work before embarking on the renovation exercise. Those interested to contribute may contact Trustee TV Rajakumar on 044 27231899.

A Couple of kms away from the above temple is the Pavala Vannan Divya Desam praised by Thirumangai Azhwar in his Thiru Nedunthaandagam. This temple too is in dire need of a restoration exercise for there has not been a full-fledged large scale repair works for over a century. It is saddening to see the sacred tank in front of the temple filled with debris. The Raja Gopuram, Vimanams have not been painted for several decades. The madapalli too is in a bad shape. Brahmotsavam has not taken place for over five decades. 
At the Pachai Vannan Temple half a km from this Divya Desam, multiple shops that have sprung up in recent decades serve as the outer wall of the temple. On top of this, there is a battle brewing between the trustee and the HR & CE, which is looking to take over the two temples citing mismanagement. Any renovation work is likely to commence only after this dispute is sorted out.

Thiru Kodikkaval Brahmotsavam Rishabha Vahanam

$
0
0
Following the renovation of the temple earlier this decade, devotees have come together to revive the Brahmotsavam after a century
Lord Thiru Kotteeswarara and Ambal Thiru Bhuvanasundari provide darshan around the streets of Thiru Kodikkaval on a Rishabha Vahanam
In centuries gone by, several festivals were celebrated in a grand manner including the Brahmotsavam, the Maha Utsavam in Maasi and Vasanthotsavam in Vaikasi at the Thirunavukarasar and Thiru Gnana Sambandhar praised Thiru Kotteeswarar temple in Thiru Kodikaaval, one whose legend relates to Lord Saneeswarar’s penance and to the visit of Yama Dharma Raja and Chitragupta. As part of the Brahmotsavam, Thiru Kotteeswarar on Yama Vahana and Ambal Thiri Bhuvanasundari on Yamini Vahana used to come out on a grand procession. Unfortunately, for over a century, Brahmotsavam had come to a halt and there had been no other big festivals at this temple. With the renovation of the temple in 2014 (http://prtraveller.blogspot.com/2013/11/thiru-kotteeswarar-temple-thiru.html), a few of the historical festivals that were popular at this temple in centuries gone by are being revived, most notably the Brahmotsavam this year.

Last Friday (April 19), on the occasion of Chitra Pournami and on the concluding day of the 10 day Brahmotsavam, Lord Thiru Kotteeswarar along with Ambal Thiru Bhuvanasundari provided darshan to devotees on separate Rishabha Vahanams, an event that has taken place after a hundred years much to the delight of the residents of Thiru Kodikkaval, all of whom were witnessing a Brahmotsavam for the first time in their lives, though many of the now senior citizens in this ancient temple town had heard enlightening stories of the grand celebration of the festival from their grandfathers.

As an indication of the conduct of the Chariot Festival, there still exists a ‘Theradi’ at the far Eastern end of the Mada Street. Subramanya Gurukal, of Kanjanur, who supported Dhandapani Gurukal in the 2nd half of the previous century at Thiru Kodikkaval had seen the presence of the centuries old chariot. However, with the passing of time, this lay in a dilapidated condition with parts being taken off from the chariot until it was finally done away with.
Revival by a devotee after 100 years
Through the efforts of 75 year old N Ganesan, the great grandson of renowned Violinist Thiru Kodikkaval Krishna Iyer, the Brahmotsavam has been revived this year. However, the finances are still not strong enough to rebuild all the vahanams.  Hence this year, the temple has outsourced all the vahanams from the Kanjanur temple. The plan is to rebuild almost all the vahanams in time for the Brahmotsavam next year.

Ganesan, who had his school education here in Thiru Kodikkaval, remembers the agraharam “There were 150 traditional families in the long and vibrant agraharam till the 1950s. The agraharam was full of Ganapadigals and Sastris. Thiru Kodikkaval and the surrounding villages were filled with renowned musicians.”

Even today, the Thiru Kotteeswarar temple has in its possession over 100 acres of land. However, income from these lands have long dried up, forcing devotees such as Ganesan to look at external funding to revive and conduct the traditional utsavams. Bringing together a number of the original inhabitants of Thiru Kodikkaval, Ganesan organised funds that ran up to almost Rs. 10 Lakhs for the 10 day Brahmotsavam.

Delightful sight of the Lord on the Rishabha Vahanam
Early on Friday morning, Thyagaraja Gurukal, along with his team of youngsters who supported him through the Brahmotsavam, went about decorating the Lord and Ambal ahead of the Rishabha Vahanam procession. By 6am, the two deities were seen glittering with jewels and necklaces and beautiful flower garlands specifically made for the occasion.
The long concluding day of the Brahmotsavam began with an abhishekam of the Lord and Ambal. Shortly after 8am, Lord Nataraja and Sivakami went on a procession to the Theradi marking the completion of the 10 day Yaagam. By 10am, the villagers had gathered in a good number at the temple ahead of the Rishabha Vahanam procession, an event that they were witnessing for the first time at this temple.

The entire temple town was dotted with large white kolams. Just after 11am, soon after the vedic chants and recital of the verses of praise of the Saint Poets on the Lord of Thiru Kodikkaval, Ambal Thiru Bhuvanasundari and Lord Thiru Kotteeswarar , mounted on two separate Rishabha Vahanams, began a two hour procession around the four big streets of Thiru Kodikkaval that wore the traditional festive look for the first time in a century. 

Following the procession and marking the conclusion of the festival, Theerthavari was conducted at the sacred tank.  In the evening, the flag was brought down signifying the completion of the Brahmotsavam.

Just a day earlier, huge number of devotees from all the surrounding villages had gathered to pull the Chariot that had been assembled as a one off exercise for just the Brahmotsavam. As part of the Kalyana Utsavam, earlier in the week, there was a sumptuous Anna Dhanam organised inside the temple on the lines of the one described in the inscriptions at the temple around a 1000 years ago.

All of the devotees and the traditional residents of Thiru Kodikkaval are hoping this to be the beginning of the long term revival of all the historical utsavams at this temple and to have vahanams and chariot of their own in the not so distant future.

Temple Legend

The story goes that Saneeswarar undertook penance here invoking the blessings of Lord Thiru Kotteeswarar. Since his vision caused sadness to people, he shut his eyes in disgust not wanting to cause any more trouble. Thiru Kotteeswarar appeared before Saneeswarar and preached the doctrine of truth suggesting to him that it was actually he who helped people realise the sins they had committed and that it was his contribution to their well being for only after he set his eyes on the wrong doers did they take corrective steps to cleanse the sins. Being a student who was preached by Thiru Kotteeswarar, Saneeswarar is seen here in a ‘Baala’ (small) Posture.

Yama, Chitragupta and Thiru Kodikkaaval temple
Unable to accept the unjust killing of Markandeya Rishi and wanting to repent, Yama was born as a cow with Chitragupta as a calf. On Sivarathri, the Devas requested Thiru Kotteeswarar to direct Yama Dharma Raja to accept his post so justice could be brought back to the world. 
Yama and Chitragupta took bath in the sacred theertham and were liberated from their own sins. They assumed their original forms, went back to play their assigned roles and thus brought back sanity into this world. In memory of this episode, there is a separate sannidhi for both Yama Dharma Raja and Chitragupta inside the temple.

Thiru Kodikka temple is one of the five ‘Kka’ Kshetrams, others being Thiru Kolakka, Thiru Nellikka, Thiru Kurukka and Thiru Aanaikka.


Praised by Appar and Sambanthar
Saivite Saint Poets Thirunavukkarasar and Thiru Gnana Sambanthar have praised Lord Kotteeswarar. While Appar refers to the fact that where ever he goes, he finds Lord Shiva as the one whom he saw residing at Thiru Kodikkaaval, Thiru Gnana Sambandar suggests that any day is a good day to visit Kodikkaval to have darshan and seek the blessings of Thiru Kotteeswarar.

Revival of Historical Utsavams
10day Brahmotsavam with the Theerthavari on Chitra Pournami
Navarathri Utsavam for Ambal
6day Kantha Shasti Utsavam
Theerthavari in Cauvery on the 4 Sundays of Karthigai
Pancha Moorthy Procession and Theerthavari on Maasi Ammavasai
An annual trip of Kanjanur Lord to Thiru Kodikkaval immediately after Maasi Magam

Inscription Insights
Ancient inscriptions provide interesting insights into the functioning of the temple, the deities inside the temple, the direction to the temple, the name of this place, the blowing of conches during pooja time and the reconstruction and renovation efforts.
Inscriptions refer to Tulabara Ceremonies performed at this temple. An inscription refers to the gift of land for blowing 2 conches in the temple. The temple was reconstructed by Sembian Mahadevi converting the then existing brick structure into a granite structure. During the Chozha rule, there was an agreement to pay taxes on land endowed to the Thiru Kodikkaval temple with the objective of feeding devotees visiting the temple. A gift of land was made to the temple for supply of 5pots of water daily from the Cauvery for the sacred bath of the deity. There was also a gift of land for the Nandavanam and a gifting of gold for the construction of Madivalagam.  Inscriptions also refer to gifting of gold and paddy for lighting perpetual lamp.

How to reach
Thiru Kodikkaaval is 7kms North East of Aduthurai and 2kms North of Thiruvalankadu on the Northern Banks of Cauvery.

( A Version of this story featured yesterday in The Hindu Friday Review)

Bhattars Gurukals continue Temple Service

$
0
0
Priests resisted the temptation to look at greener pastures in the Corporate World and stuck to their hereditary service in temples

In November last year, this section had featured a story on the next generation priests turning their backs on the traditional services at temples, instead opting for lucrative careers in the corporate world (http://prtraveller.blogspot.com/2018/11/bhattars-gurukals-move-away-from-temples.html)

This story takes a look at a few who bucked that trend and have taken a big call to dedicate their lives in service to the Lord despite not having a secure salary from the HR & CE. For all of these next generation priests, the mind is clear away from the clutter. Each of them wants to serve the Lord at the hereditary temple, where their forefathers had served for several decades.

No appointment, No Salary but dedicated to serving the Lord
In the 1980s, even one padi rice was not available at the Amaruviappan Divya Desam in Therazhundur for presentation to the Lord. It was left to the then young Vasan Bhattar to go from house to house collecting rice to present a Thaligai for the Lord each day. 
There was not even a single Veshti to wrap around the Lord bringing tears to Vasan Bhattar. Just over a decade ago, it was Brahmotsavam time. Much to the shock of Vasan Bhattar, who had served the temple for almost 25 years at that time, the power connection was cut off for non-payment of bills. Such was the state of this ancient Divya Desam in the not so distant past and the struggles the then priests had to go through in running the daily activities and in the conduct of the utsavams.

Vasan Bhattar has been performing aradhana at the Therazhundur Divya Desam since 1984. He received the HR & CE appointment only three years ago after over 30 years of service and that at a monthly salary of Rs. 280. When Vasan Bhattar was young, his father, who performed aradhana for over 8 decades, directed him to learn the agamas, prabhandham and vedas from each of the experts who resided in the town at that time. His father had wanted him to perfect the art of performing the daily rituals and only then was he allowed to enter the temple precincts such was the value placed on learning the right way.  That early learning has helped him gain recognition as one of the best bhattars in the State.

When he entered the sanctum for the first time, he was given a life time message by the then Sthalathar Varadachariar “Every time you enter the Sanctum, remember that you have been chosen among crores of people in India to perform aradhana and feed the Lord at this Divya Desam.” To this day, 35 years later, Vasan Bhattar remembers that message every time he touches the Moolavar Lord.
In his first decade at the temple, Vasan Bhattar received Rs. 1 in the Thattu every month. Despite all the challenges at the temple, he has found great satisfaction in serving the Lord each day of the year.

When his son Hari Sundar entered the teenaged phase, Vasan Bhattar called him and told him that the family has been blessed with the opportunity to perform lifelong service to the Divya Desam Lord so highly praised by Thirumangai Azhwar “No amount of financial glory can be a substitute for performing service to the Lord. And I wanted my son to consider this advice.”
Hari Sundar was a transformed boy, immediately. He quit academics and over the past decade has focused purely on temple service related education and now for the last three years on performing service to the Lord at this Divya Desam.

26 year old Hari Sundar had seen, from a very young age, the struggles of his father (Vasan Bhattar) and grandfather (Kannan Bhattar), who had served for over eight decades, in managing the temple without any support from the HR & CE. As a school boy, his mind was on taking up a bank job. All his peers in the Chozha region went through a similar phase of financial struggle. The entire mood and sentiment was to move away from a life at the temple towards a corporate career in the city.

However, when he touched 15, Hari Sundar, driven by his parents (See Box story) decided to showcase to the world that continuing the hereditary service and performing aradhana to the Lord at a Divya Desam was the way to happiness and not going after money and the luxuries of life. He quit academics and left for Srirangam to join the Velukudi Krishnan run Patshala. For a decade, he learnt the Nalayira Divya Prabhandham, Pancharatra Agama and also acquired a degree in Sanskrit.

But it was a very challenging phase for him. Constantly, he was pushed by his peers to move into corporate life and away from the traditional Vaishnavite attire. His friends gave him the shock treatment that in his current form, it would be difficult to find a bride, especially if he decided to take up service at the remote Divya Desam staying in an agraharam.

Undeterred, Hari Sundar completed his patshala education and moved to Therazhundur to join his father in temple service. There was no appointment order and no salary (there still isn’t!!) for it was the view of the HR & CE that without sufficient income from the temple, it would be difficult for them to pay the salary of the Bhattars.

It has now been three years since he has been performing full-fledged service at the temple as a Bhattar depending solely on ‘Thattu’ Kaasu. While many of his peers have moved into city life, Hari Sundar Bhattar is determined to spend his lifetime at Therazhundur performing service for the Lord unmindful of the lack of a secure monthly salary from the HR & CE. And that is a highly commendable decision taken by this young priest. And he has also found a bride who despite spending her first 20 years in Bombay has happily accepted to live the rest of her life at the remote temple town of Therazhundur.

Reviving a historical location in Mangai Madam                       
Balaji Bhattar was just 20 years old when he returned to Mangai Madam to take up service at the Veera Narasimha temple, one of the Pancha Narasimha temples around Thiru Nangur and a location where Thiru Mangai Azhwar performed the Thathiyeeraadhanai for 1008 Vaishnavites as per the condition laid by his beloved Kumuduvalli Nachiyar of Annan Perumal Koil. 

At the time, it had been in a completely dilapidated state with broken floors and falling roof.  The outer walls had been completely damaged. Nothing seemed right at this legendary location. When the young Balaji Bhattar came back after completing his Vedic and Agama, he began the process of resurrecting the temple from ground up.

After his initial schooling in Nangur, Balaji Bhattar came to Mylapore, Chennai to learn the Vedas but his real initiation into the agamas came from the renowned Lakshmana Dikshithar of Parthan Palli Divya Desam. He then took over full charge of the temple and has since revived a number of the historical Utsavams including the Brahmotsavam. At a young age, he grasped the model of capturing the devotee’s attention inside temple and getting them interested in temple activities.

His mind is all focused on making this temple an integral part of a devotee's Nangur Divya Desam trip.  Already there are devotees making their way to the temple from distant corners of the world. In a matter of a decade, Balaji Bhattar has showcased to the archaka community that with commitment and devotion to the Lord, one can succeed and find happiness even from the remotest part and that the future is not so bleak for the Bhattars if the starting point of their Kainkaryam is devotion to the Lord.

Attached to Lord Thyagaraja
33 year old G Somaskandar Sivaacharya belongs to a family that has been performing poojas at the legendary Thyagaraja temple in Tiruvarur. His grandfather performed service for over four decades while his father dedicated himself to the Lord and Ambal for over 50 years.  Belonging to hereditary service, they have stayed away from the monthly salary and are almost fully dependent on ‘Thattu Kaasu’. 
In decades gone by, they were handed a reasonable quantity of paddy for their service. But financially, things had not been rosy for the priests at the temple in the 2nd half of the previous century. By the time, Somaskandar was into his teenage years his father sent a clear message that he expected his son to continue the temple service though most of his peers at other Thevaram Sthalams were already heading towards a life in bigger cities. After learning Siva Agama, he spent 5 years at a patshala in Mayiladuthurai learning the Vedas. Right from his school days, Somaskandar has been supporting his father every day, thus gaining hands on experience of the sacred activities at the temple. After he joined full time service at the temple just around a decade ago, there have been tempting lucrative opportunities that have come his way including from overseas temples. The traditionally attired Somaskandar happily says that not once in his life has he contemplated moving away from the Tiruvarur temple and dedicates this thought to Lord Thyagaraja who he says has bound him tightly to the service at this temple .

An Engineer pursues hereditary service
35 year old R Kamala Malar Kannan Bhattar of Thiruvellarai Divya Desam is unique in this small group of next generation priests. He has an Engineering degree from Sastra University. Given the financial challenges that his ancestors experienced, he was headed the way of a city life as a teenager following in the footsteps of some of his seniors. But as he was completing his degree, his bonding and devotion towards Lord Pundareekakshan increased and he decided against the call to leave this ancient temple town. 
But it still required great devotion for him to reject an offer from a renowned bank and to take up the hereditary temple service without a salary. He has now been at the temple for a decade. While things have improved financially at the temple in terms of Thattu Kaasu, compared to the life decades ago, he feels the real financial pinch every summer when he has to pay the annual fees for his young school going kids. He does not know the financial future and may wonder once in a while as to what might have been had he taken up the Banking offer but this engineer is clear that he will spend the rest of his life at the Thiruvellarai temple in service to Lord Pundareekakshan.

The Youngest moves back to Thenthiruperai
The youngest of the lot is 20 year old Venkata Srinivasan, just out of Patshala education at Madurantakam. Hailing from Thenthiruperai Divya Desam (Nava Tirupathi), he went through a financially challenging childhood.  As a school boy, he would support Ananthu Bhattar, the lead priest at the Makara Nedung Kuzhai Kathan temple by carrying the torch during the street processions at the big utsavams. Pleased with the devotional conduct of the young boy, Ananthu Bhattar encouraged and motivated him into temple service. At the age of 10, he moved to Madurantakam to learn Yajur Veda, Pancharatra Agama, Sri Bashyam and Sanskrit.  During a period of 10 years, he also performed kainkaryam at the madapalli in the Patshala. 
The message from his Guru Annadhur Rajagopalachariar through this phase was clear “The learning should fructify into developing our Sampradayam, spreading Sanskrit and most importantly taking care of your parents at their old age. Do not succumb to financial temptations and the lures of a city life.”

In addition to the above message that has remained entrenched in his mind, he credits Ananthu Bhattar’s constant motivation over the last decade as being a key driver to return to Thenthiruperai “There was a shortage of service personnel at the temple. He secured an employment for me at the temple and asked me to dedicate my life in service to the Lord.”

Venkata Srinivasan joined Thenthiruperai in June last year as an Archaka and Paricharaka at a monthly salary of Rs. 500. He is keen to spread Sanskrit among the villagers over the next decade by educating them during his free time. His parents have been a great source of strength in supporting his decision to lead his life in temple service as against leading a life in the city.

His friends frowned on his decision to move to a remote location at such a young age and at such an unimaginably low salary instead of leveraging financially his Vedic learning. But Venkata Srinivasan has been very clear in his mind that his future lay in service to the Lord of Thenthiruperai Divya Desam. Financial challenges do not concern this youngster nor does the threat of his traditional Kudumi not finding acceptance among prospective brides. In a world that is clearly moving towards materialistic pursuits, Venkata Srinivasan has bucked the trend and taken a bold step of moving back to the ancient temple town despite knowing that this may not be financially remunerative. But Venkata Srinivasan sees richness in a lifetime service to the Lord of a Divya Desam and not the financial growth.

MA Venkatakrishnan Thiruvallikeni Divya Desam

$
0
0
One of a kind personality in the Vaishnavite Sect
- Leader of Prabhandham Ghosti, Head of Dept, Madras University, Author of 25 books with special interest in Palm Leaf Manuscripts, Editor and Publisher of a monthly Journal for 40 years, One of the first to provide LIVE TV commentary on a Divya Desam Utsavam, Upanyasakar and a Fanatic ‘Thengalayar’ supporter 
For the best part of the last month, he has been on the sacred streets of Thiruvallikeni reciting the Divya Prabhandham, first during the Brahmotsavam and then the 10 day Avathara Utsavam of Ramanuja. He may well be within his rights to slow-down a bit especially during the Agni Nakshatram period when the Sun has been beating down strongly. However for the 64 year old Dr. MA Venkatakrishnan, the most well known face of Thiruvallikeni Divya Desam in recent times, there is an important task on hand – The Vadakalaiyars of Varadaraja Perumal Divya Desam in Kanchipuram have just presented a petition this week to the collector that the Thengalayars do not have the right to present the ghosti on the Lord’s return trip to the temple. However, Venkatakrishnan contests this stating that this has been a practice there over the last 50+ years. He will leave for Kanchipuram later today to be part of the Ghosti this evening ahead of the commencement of the Brahmotsavam. With unresolved issues, more fireworks is expected at the Ghosti with MAV in the forefront leading the Thengalayars.

He has no qualms at the general perception of him being a Thengalai Fanatic. He may have just as many detractors as supporters even within Thiruvallikeni but he is vocal in safeguarding the rights of the Ghosti. A couple of years ago, when the procession of the Lord during Era Pathu Utsavam stopped in front of the house of the Head Priest that delayed the return of the Lord, he showcased his team’s power by slowing down the recital of Tiruvoimozhi that resulted in the proceedings going well past midnight (http://prtraveller.blogspot.com/2017/01/parthasarathy-koil-adyapakas-arrogance.html).

Mother’s Penance at Melkote
Be as that may be, MAV, as he is fondly called, is a rare personality in the Vaishnavite community with stellar achievement over the last five decades. He has provided quite a diverse mix of services in the Vaishnavite world, one that almost none others have possessed in the decades gone by. This rather unique story of this one of a kind personality began right at birth or rather even when he was in the womb of his mother, for in a family of four brothers he turned out to be the only one with strong interests in Vaishnavism. 
Leading up to his birth, his mother, Rukmini, who traces her roots to Mysore, spent 48 days in the historical temple town of Thiru Narayanapuram in Melkote  ( http://prtraveller.blogspot.com/2009/10/thiru-narayana-perumal-in.html) going around the Pushkarani and invoking the blessings of Lord Selva Pillai. She would then listen to the Kalakshepam of Thirumalai Iyengar and have her first meal of the day only after noon, most times well after 1pm. It was the fruits of such a sincere penance that she was blessed with a son who through his entire life of over six decades has been associated in a strong way in promoting Vaishnavism. Even in her final days, when she found it difficult to walk, his mother (she passed away last year) would take delight in listening to her son’s explanation of the inner meaning of the Divya Prabhandham verses of the Azhvaars.

The First Extremely Religious Person in his family
It was not for MAV to play tennis ball cricket around the streets of Thiruvallikeni in the 1950s and 60s much like the other boys his age and most of his other family members. Instead right from the time he was 6, MAV spent time going to Kalakshepams of Annankaracharya along with his athai (aunt) Krishnammal. 
He knew no sport or any other pastime other than listening to historical stories of the Lord. Through most of his childhood, he was surrounded by idols and vahanas. Alankaram of the Lord and decoration of the vahanas were the only games he knew of. His forefathers belonged to the Mysore Pradhans and were ministers in the province. In this large family of brothers and aunts, MAV emerged as the first with such a serious religious bent of mind.

But this did not go down well even with his father and his early life was not without its challenges. Not too pleased with the extreme religious route that his son was taking as driven by his sister (athai), MAV’s father MA Krishnamurthi, who worked in a private firm in Madras, moved him to a Christian school where the class V boy was driven to let go his Vaishnavite beliefs. He was forced to remove the Thengalai Thiruman at school and a refusal meant constant caning by his teachers. He was also forced to read the bible at school.

It was also just around this time that another incident led MAV to forego a trip to his grandparents’ house for almost two decades. During the first ten years of his life, MAV had a special affection for his youngest athai. While on a trip to his grandparents’ house in Mysore, his amma suddenly returned to Madras without informing the young boy who had to stay back for 10 days. On return, he first went searching for his athai, only to be told that she had ‘reached’ God. Angered at not being able to see his athai the young boy decided never to visit Mysore again. And he didn’t for another 20 years.

A year later, his father passed away. Within a month, the young Venkatakrishnan, who detested the Christian school, had the courage to meet on his own the Principal of Hindu School to request him for a seat in the school on the pretext that he was being harassed to remove his traditional sacred ash on the forehead. And he managed to secure a seat in the middle of the year. It was an early indication of the convincing powers of Venkatakrishnan.

Turning Point - A two decade long association with Annankaracharya
With his aunt taking him around to Kalakshepams, almost his entire childhood was spent under the tutelage of Annankaracharya, who spotting the devotional interest asked him to get initiated into the Nalayira Divya Prabhandham. He would often throw up probing questions at the young kid in public on Divya Prabhandham verses and get Venkatakrishnan to answer. By the time he was 16 years old, Annankaracharya coronated him with the title of ‘Medhavi Mani’.

He would also get the young kid to present a few verses all of a sudden in front of a large audience. It was one such announcement that led MAV to present his first ever Upanyasam before he had touched 20. Annankaracharya was a well known writer and seeing the early interest of MAV, he initiated him into the entire process of publishing including proof reading, composing pages and printing. 
In 1974, when Annankarachaya was to put together a detailed commentary on Tiruvoimozhi, he handed Rs. 1Lakh to MAV and asked him to manage the entire process of the publication which comprised of 6 volumes each running up to 500 pages ( this was released in 1975), such was the confidence in the youngster. This gave Venkatakrishnan both an opportunity to showcase his administrative capability and people management skills as well as an extreme interest in publishing books on Vaishnavism.

Launches Monthly Journal at 24
Following this experience, Venkatakrishnan exchanged a number of letters expressing interest to start a monthly journal of his own to propagate Vaishnavism. Annankarachaya was initially apprehensive for it was not easy to put together content every month within a certain deadline, let alone managing the process of printing and marketing the journal. 
Once again, MAV’s convincing ability came to the fore and with the blessings of Annankaracharya (who suggested that it be named after the Lord of Thiruvallikeni as Gitacharyan), he launched the first edition of the journal as a young 24 year old in 1978. This has now seen four decades without a break.

He had by then already provided LIVE Commentary on Doordarshan for the Kal Garuda Sevai at Nachiyar Koil, almost immediately after the TV station was launched.

After being initially initiated with the sacred verses by Goplan Iyengar of Vanamamalai Mutt, in Thiruvallikeni in the late 1960s, Venkatakrishnan began what was to be one of his closest relationships in his early life. He learnt the rest of the prabhandham verses from Kavalkani Ananthacharya (http://prtraveller.blogspot.com/2018/07/thiruvallikeni-prabhandham-ghosti.html) who was the secretary of the ghosti at Thiruvallikeni. If the association with Annankaracharya led him into understanding the nuances of Divya Prabhandham, his association with Ananthacharya gave him an entry into kainkaryam at the temple.

It was a phase he also learnt Sanskrit from Damal Srinivasan. Much like with Ananthacharya, he was seen as Srinivasan’s own son (almost four decades later, Venkatakrishnan and Perundevi ( Damal Srinivasan’s daughter) shared the stage together on Doordarshan to present LIVE commentary for the Samprokshanam at the Thiruvallikeni Divya Desam a few years ago).

A Puny Sanskrit Teacher at 20 addressing 90 plus students
That initiation led him into being the only applicant for BA Sanskrit at the Vivekananda College (the rest of the students were ‘forced’ entrants). No sooner did he complete his graduation, he was offered a lecturer’s post at the college. Just past 20 and puny in stature, he was apprehensive of addressing a strong 90+ student batch of PUC. However, his professor convinced him of his inherent talent and he began teaching Sanskrit, a post that he held for a decade. This experience was to hold him in good stead during his three decade long association with the Vaishnavism Department at the Madras University.

Teaching Prabhandham to 50 plus students at home
By the mid 1970s when he just in his early 20s Venkatakrishnan had already begun teaching Divya Prabhandham to young kids in Thiruvallikeni. The strength of the students numbering past 50 remains the highest to this day at Thiruvallikeni. Many of his students are now an integral part of the Ghosti.

Velukkudi Varadachari was keen that MAV join him in his sampradaya route and upanyasams and was keen to mentor him. But MAV did not want to restrict himself to Upanyasam alone for he knew he was a multi faceted personality. However, he did express his interest to listen to the entire Kalakshepam of Varadachari (he had just completed one full round) once again. Varadarachari directed him to Govinda Narasimhachari of Srirangam, who then came all the way to Thiruvallikeni to stay in MAV’s house to present Kalakshepam for 3 years exclusively for MAV. However, MAV shifted the venue to Namazhvaar Sannidhi so a larger audience could benefit from the Kalakshepam.  Listening to the Kalakshepams with intent and having already been exposed to the publishing route, MAV began a long journey of publishing books.

His Magnum Opus
The Magnum Opus of his life has been the publication of an 800 page book comprising of anecdotes from the Divya Prabhandham interspersed with intricate meanings of the verses of the Saint Poets.  It has been such a hit with the readers that it has gone into 7 reprints. He was also presented the Doctorate in Literature for this effort.

Palm Leaf Manuscripts
Yet another of his differentiated interests in life was to read from Palm Leaf manuscripts. After intense efforts of searching historical literature, he came up with a Vyakyanam for the Iyarpa verses. The effort included searching and finding relevant manuscripts, physically checking each of the 700 folios, oiling and cleaning the manuscripts and reading each one with lens. It was with support from his wife Bhooma whom he married in 1982 that he was able to successfully complete this book. The two would sit for three hours each evening from 9pm to scan through the entire manuscripts.  

Athai has the final word even in his marriage
His marriage itself was not without its fair share of challenges. MAV belonged to the family of Mandayam Iyengars and they were to marry only within that sect. However, Athai Krishnammal, who had developed a close relationship with Kamala Pattu, a long time resident of Thiruvallikeni, and whom she had supported financially for long, was keen that MAV marry one of her five daughters as her friend had seen a lot of financial challenges in life having had to bring up 10 children (5 sons).  This did not go well with MAV’s amma but like with much of his life, the athai had the final word. While the first daughter married in Feb 1982, MAV married the 2nd daughter of Kamala Pattu that same year in November. 
MAV ideates Vaishnavism Dept at the Madras University
When the 125th anniversary celebrations of Madras University were to be held, advocate NC Raghavachari, who fought many of the court cases relating to the temple, sought MAV’s help in idea generation for the event. It was on MAV’s suggestion that the Vaishnavism department was launched at the University. Much to MAV’s surprise, he was asked to be part of the launch team. Thus he began his Vaishnavism teaching career alongside the then stalwarts M Narasimhachari and Raghavan, a career that extended for almost the next three decades.

Though Narasimhachari was the HOD, he was a rather quiet personality and it was MAV, the marketer who built a strong network within the University so much so that many in the University would come searching for MAV, the HOD. Such was the humility of Narasimhachari that he would let it be and would often inform the visitors that HOD Venkatakrishnan had gone out and that he would inform the HOD once he is back. This was a story that he would often narrate to an embarrassed MAV, one that would end with the remark ‘You will anyway head and steer this department one day’.

After the launch of the Vaishanvism department, MAV encouraged his wife to take up Vaishnavism and later she on went on to become a lecturer at the University. And the two worked together at the department for over two decades.

Forays into Temple Service
The late 80s and the 90s saw him move closer to temple service though it was a rather quiet time for him as a Ghosti member. With MAV’s extreme closeness to Kavalkani Ananthacharya, the succeeding head following the latter’s sudden death in 1977 meant MAV had a quiet time with the Ghosti for almost 15 years There was resentment from the head of Ghosti when he opted for Kattiyam service in 1986 on the grounds that one could not perform two different services at the temple. But as always, MAV stood firm. He was keen on performing the Kattiyam service while he could anyway be part of the prabhandham recital even standing in the last row. 
It was only after the successful conduct of the Samprokshanam in 1992 (that MAV anchored in terms of fund collection), that he was finally asked to join the adyapaka team. In 1999, he became the Secretary of the Adyapaka Ghosti, a post that he has now held for 20 years. It was a phase that has seen a big revival of the Ghosti, now seen in big strength at the temple.

A Multi Faceted Personality
MA Venkatakrishnan has many achievements to his credit over the last five plus decades – author of 25 books, running a monthly journal for over 480 issues, 45 years of Upanyasam, anchoring and managing the success of the Prabhandham Ghosti for over two decades, heading the Vaishnavism Dept at the University for a decade and more recently training the next generation of Kalakshepam scholars including the sons of the Thiru Kovilur Jeer. He has been a prominent face in this Divya Desam that is renowned for Prabhandham recital. And it is likely that he will continue to be the real motivating force for the next generation of Prabhandham experts.

He has always been vocal in his views, when it comes to Vaishnavism. Rarely does he hold back. He is not always liked for such outspoken views. 

For all his feverish push for the Thengalai rights, Venkatakrishnan had just over a decade ago tried to stitch together a solution that should have been seen as a step in the right direction. Forming a committee with representatives from all the Mutts including from Ahobila Mutt and Andavan Ashram, he tried to take the first step in resolving the long standing issues in temples through arbitration. However, the initiative was nipped in the bud with differences of opinion even at the formation stage with the result that the last decade has seen growing number of cases in courts. 

Arbitration within the community may still be the way to resolving issues and MAV is hoping that someday the community will come together to discuss hard and find amicable solution to the pending issues. If the arbitration model takes shape one day, there may be yet be a day during his lifetime when the Prabhandham Ghosti of Thengalayar and Vadakalayar will be seen together in Thiruvallikeni, Thiruvahindrapuram and Kanchipuram.

For now, though, he will be spending the next week or so on the sacred streets of Kanchipuram trying to continue the Prabhandham recital on the return trip of Varadaraja Perumal to the temple during the Brahmotsavam.

Thiruvathavur Thirumarainathaswamy

$
0
0
Birth Place of Saint Poet Manickavachakar
Thirumarainathaswamy is said to cure sincere devotees from Joint Pain, Bone Diseases and muscle related issues - It was here that Saneeswarar was liberated from Arthritis 
Once upon a time this was a much celebrated temple town in the Pandya Kingdom near Madurai and the birth place of one of the famous four Saivite Saint Poet. Given the infrastructure development of the 20thcentury, this has become a remote location off the Madurai Melur highway. Located just under 10kms South of Melur, the Thirumanathaswamy temple in Thiruvathavur, a temple that predates the Meenakshi Amman temple, is big with a towering Raja Gopuram in the East. There are seven sacred tanks at the temple. 
It was after invoking the blessings of the Lord Thirumarainathaswamy of Thirvathavur that the famous Saivite Saint Poet Manickavachakar was born. In a thanking gesture, his parents named him as ‘Vathavooraar’. He grew up here into a bright young boy. So impressed was the Pandya King with his abilities that he appointed him as a minister in his kingdom.  He was also anointed with the title of ‘Thennava Brahmma Raja”. He later went and built a temple in Avudayar and began singing praise of the Lord in temples. Lord was so pleased with his songs that he agreed to write for him, which later became the famous verses of Thiruvachakam. It is said that one who is not moved by the verses of Thiruvachakam cannot be a true devotee of Lord Shiva, such is the greatness of Manikavachakar’s presentation.

There is an exclusive temple dedicated to Manikavachakar opposite the Thirumarainathaswamy temple. 
Liberation from Body Pain, Joint Pain and Arthritis
To liberate himself from the curse inflicted on him by Mandava Rishi for having disturbed the Rishi’s penance, one that gave him severe arthritis, Saneeswarar invoked the blessings of Lord Badapureeswarar here at Thiruvathavur. Belief is that those who perform oil abhishekam here and apply that oil on their legs will be relieved from arthritis. Hence this is said to be a temple that liberates one from bone related diseases, Joint Pain and muscular issues. 
Bairavar without the Dog
When Bairavar ignored the presence of the Lord and walked past in arrogance, the Lord in an angry gesture decided to deny him the status with the dog. To repent from his mistake, it was here that Bairavar performed pooja to invoke the blessings of the Lord to get back his full form. In memory of this episode, Bairavar is seen without the dog at this temple.

Brahmma’s penance
Pleased with Brahmma’s Yagna at this place seeking the continuation of his ‘creative’ abilities, Ambal appeared from the fire providing darshan to him and blessing him with the fulfillment of his Yagna. Hence she is referred to as ‘Aaranavalli’. 
Inscriptions dating back a 1000 years record this place as one of ‘Sangam Tamizh’, indicating its historical nature.

This is also the birth place of the famous Tamil Scholar Kapilar.

Festivals
10 day Brahmotsavam in Vaikasi with the Chariot festival on Visakam
Anna Abhishekam in Aipasi
12 day Utsavam in Avani
Thiruvachakam is recited every month on Magam
Aani Magam – Manickavachakar Mukthi Pooja
10 day Pidari Amman Utsavam in Chitrai 
The temple is open from 6am-12noon and 4pm-8pm. M Ganapathy Bhattar @ 84897 04093 belongs to the third generation to perform at this temple. He has been at this temple for the last 41years having joined here in 1977.

How to reach
One can reach Thiruvathavur via Othakadai and Thiru Mogur. Bus Number 66 runs from Maatuthavani bus stand to Thiruvathavur every 15-20 minutes through the long winding newly laid Tar road.  Share autos also ply between Thiruvathavur and Maatuthavani bus stand.

One can also reach the temple from Melur. Bus No. 7 every half hour from Melur Bus Stand.

MA Venkatakrishnan Thiruvallikeni Divya Desam

$
0
0
One of a kind personality in the Vaishnavite Sect
- Leader of Prabhandham Ghosti, Head of Vaishnavism Dept, Madras University, Author of 25 books with special interest in Palm Leaf Manuscripts, Editor and Publisher of a Journal for 40 years, One of the first to provide LIVE TV commentary on a Divya Desam Utsavam, Upanyasakar and a Fanatic ‘Thengalayar’ supporter 

Dr. MA Venkatakrishnan may have just as many detractors as supporters even within Thiruvallikeni but he is vocal in safeguarding the rights of the Prabhandham Ghosti. Also, he has no qualms at the general perception of him being a Thengalai Fanatic. Be as that may be, MAV, as he is fondly called, is a rare personality in the Vaishnavite community with stellar achievement over the last five decades. He has provided quite a diverse mix of services in the Vaishnavite world, one that almost none others have possessed in the decades gone by. This rather unique story of this one of a kind personality began right at birth or rather even when he was in the womb of his mother, for in a family of four brothers he turned out to be the only one with strong interests in Vaishnavism.

Leading up to his birth, his mother, Rukmini spent 48 days in the historical temple town of Thiru Narayanapuram in Melkote (http://prtraveller.blogspot.com/2009/10/thiru-narayana-perumal-in.html) going around the Pushkarani and invoking the blessings of Lord Selva Pillai. She would then listen to the Kalakshepam of Thirumalai Iyengar and have her first meal of the day only after noon, most times well after 1pm.
It was the fruits of such a sincere penance  at Melkote (http://prtraveller.blogspot.com/2012/04/vaira-mudi-utsavam-melkote.html) that she was blessed with a son who through his entire life of over six decades has been associated in a strong way in promoting Vaishnavism. Even in her final days, when she found it difficult to walk, his mother (she passed away last year) would take delight in listening to her son’s explanation of the inner meaning of the Divya Prabhandham verses of the Azhvaars.

It was not for MAV to play tennis ball cricket around the streets of Thiruvallikeni in the 1950s and 60s much like the other boys his age and most of his other family members. Instead right from the time he was 6, MAV spent time going to Kalakshepams of Annankaracharya Swami along with his athai (aunt) Krishnammal. He knew no sport or any other pastime other than listening to historical stories of the Lord. Through most of his childhood, he was surrounded by idols and vahanas. Alankaram of the Lord and decoration of the vahanas were the only games he knew of. His forefathers belonged to the Mysore Pradhans and were ministers in the province. In this large family of brothers and aunts, MAV emerged as the first with such a serious intent to promote Vaishnavism. 

With his aunt taking him around to Kalakshepams, almost his entire childhood was spent under the tutelage of Annankarachariar Swami, who spotting the devotional interest asked him to get initiated into the Nalayira Divya Prabhandham. He would often throw up probing questions at the young kid in public on Divya Prabhandham verses and get Venkatakrishnan to answer. By the time he was 16 years old, Annankarachariar Swami coronated him with the title of ‘Medhavi Mani’. He would also get the young kid to present a few verses all of a sudden in front of a large audience. It was one such announcement that led MAV to present his first ever Upanyasam on the Thiruppavai verses before he had touched 20. Seeing the early interest of MAV, he initiated him into the entire process of publishing including proof reading, composing pages and printing. In 1974, when Annankarachariar Swami was to put together a detailed commentary on Tiruvoimozhi, he handed Rs. 1Lakh to MAV and asked him to manage the entire process of the publication which comprised of 6 volumes each running up to 500 pages. This gave Venkatakrishnan both the administrative capability as well as an extreme interest in publishing books on Vaishnavism.

Launches Monthly Journal at 24
Following this experience, Venkatakrishnan exchanged a number of letters expressing interest to start a monthly journal of his own to propagate Vaishnavism. Annankarachariar Swami was initially apprehensive for it was not easy to put together content every month within a certain deadline, let alone managing the process of printing and marketing the journal.
Once again, MAV’s convincing ability came to the fore and with the blessings of Annankarachariar Swami (who suggested that it be named after the Lord of Thiruvallikeni as Gitacharyan), he launched the first edition of the journal as a young 24 year old in 1978. This has now seen four decades without a break.

He had by then already provided LIVE Commentary on Doordarshan for the Kal Garuda Sevai at Nachiyar Koil.

After being initiated with the sacred verses by Goplan Iyengar of Vanamamalai Mutt, in Thiruvallikeni in the late 1960s, Venkatakrishnan began what was to be one of his closest relationships in his early life. He learnt the rest of the Prabhandham verses from Kavalkani Ananthacharya Swami (http://prtraveller.blogspot.com/2018/07/thiruvallikeni-prabhandham-ghosti.html) who was the secretary of the Prabhandham Ghosti at Thiruvallikeni. If the association with Annankarachariar Swami led him into understanding the nuances of Divya Prabhandham, his association with Ananthachariar Swami gave him an entry into kainkaryam at the temple.

A Puny Sanskrit Teacher at 20 addressing 90 plus students
It was a phase he also learnt Sanskrit from Damal Srinivasan (almost four decades later, Venkatakrishnan and Perundevi (Damal Srinivasan’s daughter) .shared the stage together on Doordarshan to present LIVE commentary for the Samprokshanam at the Thiruvallikeni Divya Desam a few years ago). That initiation led him into being the only applicant for BA Sanskrit at the Vivekananda College (the rest of the students were ‘forced’ entrants). No sooner did he complete his graduation, he was offered a lecturer’s post at the college. Just past 20 and puny in stature, he was apprehensive of addressing a strong 90+ student batch of PUC. However, his professor convinced him of his inherent talent and he began teaching Sanskrit, a post that he held for a decade. This experience was to hold him in good stead during his three decade long association with the Vaishnavism Department at the Madras University.

Prabhandham Acharya
By the mid 1970s when he just in his early 20s Venkatakrishnan had already begun teaching Divya Prabhandham to young kids in Thiruvallikeni. The strength of the students numbering over 50 remains the highest to this day at Thiruvallikeni. Many of his students are now an integral part of the Ghosti.

His Magnum Opus
Listening to the Kalakshepams of Govinda Narasimhachariar Swami, who came all the way from Srirangam exclusively for MAV and having already been exposed to the publishing route, MAV began a long journey of publishing books. The Magnum Opus of his life has been the publication of an 800 page book comprising of anecdotes from the Divya Prabhandham interspersed with intricate meanings of the verses of the Saint Poets.  It has been such a hit with the readers that it has gone into 7 reprints. He was also presented the Doctorate in Literature for this effort.

Palm Leaf Manuscripts
Yet another of his differentiated interests in life was to read from Palm Leaf manuscripts. After intense efforts of searching historical literature, he came up with a Vyakyanam for the Iyarpa verses. The effort included searching and finding relevant manuscripts, physically checking each of the 700 folios, oiling and cleaning the manuscripts and reading each one with lens. It was with support from his wife  whom he married in November 1982 that he was able to successfully complete this book. The two would sit for three hours each evening from 9pm to scan through the entire manuscripts.  

MAV and Vaishnavism Dept at the Madras University
When the 125th anniversary celebrations of Madras University were to be held, advocate NC Raghavachari, who fought many of the court cases relating to the temple, sought MAV’s help in idea generation for the event. It was on MAV’s suggestion that the Vaishnavism department was launched at the University. Much to MAV’s surprise, he was asked to be part of the launch team. Thus he began his Vaishnavism teaching career alongside the then stalwarts M Narasimhachari and Raghavan, a career that extended for almost the next three decades.

Though Narasimhachari was the HOD, he was a rather quiet personality and it was MAV, the marketer who built a strong network within the University so much so that many in the University would come searching for MAV, the HOD. Such was the humility of Narasimhachari that he would let it be and would often inform the visitors that HOD Venkatakrishnan had gone out and that he would inform the HOD once he is back. This was a story that he would often narrate to an embarrassed MAV, one that would end with the remark ‘You will anyway head and steer this department one day’.

After the launch of the Vaishanvism department, MAV encouraged his wife to take up Vaishnavism and later she on went on to become a lecturer at the University. And the two worked together in the department for over two decades.

Temple Service
The late 80s and the 90s saw him move closer to temple service though it was a rather quiet time for him as a Ghosti member. There was resentment from the head of Ghosti when he opted for Kattiyam service in 1986 on the grounds that one could not perform two different services at the temple. But as always, MAV stood firm.
He was keen on performing the Kattiyam service while he could anyway be part of the prabhandham recital even standing in the last row. It was only after the successful conduct of the Samprokshanam in 1992 (that MAV anchored in terms of fund collection), that he was finally asked to join the adyapaka team. In 1999, he became the Secretary of the Adyapaka Ghosti, a post that he has now held for 20 years. It was a phase that has seen a big revival of the Ghosti, now seen in big strength at the temple.

MA Venkatakrishnan has many achievements to his credit over the last five plus decades – author of 25 books, running a monthly journal for over 480 issues, 45 years of Upanyasam, anchoring and managing the success of the Ghosti for over two decades, heading the Vaishnavism Dept at the University for a decade and more recently training the next generation of Kalakshepam scholars. He has been a prominent face in this Divya Desam that is renowned for Prabhandham recital. And it is likely that he will continue to be a motivating force for the next generation of Prabhandham experts. 

For all his push for the Thengalai rights, Venkatakrishnan had just over a decade ago tried to stitch together a solution that should have been seen as a step in the right direction. Forming a committee with representatives from all the Mutts including from Ahobila Mutt and Andavan Ashram, he tried to take the first step in resolving the long standing issues in temples through arbitration. However, the initiative was nipped in the bud with differences of opinion even at the formation stage with the result that the last decade has seen growing number of cases in courts.

Arbitration within the community may still be the way to resolving issues and MAV is hoping that someday the community will come together to discuss hard and find an amicable solution to the pending issues. If the arbitration model takes shape one day, there may be yet be a day during his lifetime when the Prabhandham Ghosti of Thengalayar and Vadakalayar will be seen together in Thiruvallikeni, Thiruvahindrapuram and Kanchipuram.

For now, though, he will be spending the next week or so on the sacred streets of Kanchipuram trying to continue the Prabhandham recital on the return trip of Varadaraja Perumal to the temple during the Brahmotsavam.
Viewing all 818 articles
Browse latest View live


<script src="https://jsc.adskeeper.com/r/s/rssing.com.1596347.js" async> </script>