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Uraiyur Kamalavalli Nachiyar Consecration

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Venu Srinivasan restores yet another Divya Desam to its ancient glory
Dark Madapalli, Dilapidated Tank, Stagnating Water, 50 year old outdated Electrical System, Anna Dhanam Koodam at Vasantha Mandapam, Debris in the Nandavanam, Oil and Turmeric Stained Pillars symbolised the Kamalavalli Nachiyar Divya Desam in Uraiyur just over a year ago

'I am designated as the Chairman of the Board but in reality I am in Service of the Devotees of the Lord'- Venu Srinivasan
கோழியும் கடலும் கோயில் கொண்ட 
கோவலரே யொப்பர் குன்றமன்ன 
பாழியும் டோழுமொரே நான் குடையார் 
பண்டிவர் தம்மயாம் கண்டறி யோம் 

வாழிய ரோ விவர் வண்ண மென்னில் 
மாகடல் போன்றுளர் கையில் வெய்ய 
அழியோன் றேந்தியோர் சங்கு - Thiru Mangai Azhvaar

The scenario a year ago at the Thiru Mangai Azhvaar praised Uraiyur Kamalavalli Nachiyar Divya Desam, the birth place of Thirupaan Azhvaar (http://prtraveller.blogspot.com/2009/03/thirupaanazhvaar.html) seemed a replica of the existing state of temples in Tamil Nadu and resembled the one that existed at the Ranganathaswamy Temple in Srirangam, prior to 2015. A dark madapalli with very little ventilation, debris strewn all over in front of the entrance to the cooking area, a tank in a dilapidated state, stagnating water across the temple with no system to allow excess water into the tank and a historical mandapam converted into a Anna Dhanam zone. Devotees were no different with little patience to carry the excess Kungumam or Manjal resulting in almost every one of pillars stashed with oil stains and turmeric marks. 
          Debris at the Madapalli
Centuries ago, such ancient Divya Desams were renowned for Nandavanam, from where sacred flowers were presented to the Lord and Thaayar. Unfortunately, this too was seen in a forlorn state with debris forming a major part of the area, a result of waste from the temple being thrown into this sacred zone. The roof of the temple too required a lot of repair works.

As seen in most temples in recent times, the ancient stone flooring had been converted to cement pasting.

Anyone with an interest in historical structures would have found it distressing after a visit to the Uraiyur Divya Desam a year ago for most of the ancient zones had been converted for more modern purposes.

While the scale of this restoration was nowhere near as massive as the one seen at the Srirangam temple, Venu Srinivasan got down to yet another transformational exercise (https://prtraveller.blogspot.com/2017/11/venu-srinivasan-srirangam-temple.html).  While his official tag is that of the Chairman Board of Trustees, he refers to himself  as one in 'Service of the Devotees' and sees this as an exercise
Anna Dhanam Center cleared
The worst of the deterioration in the last few years was the Vasantha Mandapam which had been converted to an anna dhanam center. By moving it to another location within the complex, the Vasantha Mandapam has been restored to its historical status. Come next year, one will be able to witness the Vasanthotsavam as seen in the past.
Restoring the Madapalli
One of the features of the current exercise has been the restoration of the madapalli to its traditional format. For long, the madapalli had been in a dilapidated condition. The debris has been fully removed.  A special arrangement has also been made for storage of provisions at the madapalli. Simultaneously, new personnel are also being hired for the madapalli and sri patham at the temple and are likely to be onboard soon.
Refurbishing the Tank - RWH system
The temple tank was in a poor state filled with filth. This has been refurbished fully and is ready for the Theppotsavam in Maasi. A state of the art rain water harvesting is a new feature at the temple with a system created for redirecting water into the tank. Also, a system has been introduced to direct waste water away from the temple.

New Sacred Flower bearing plants
The Nandavanam too has been restored to its historical looks with the planting of a number of sacred flower bearing saplings as described by the Azhwars. Within the next few months, it is likely the sacred flowers will once again begin to be presented to Azhagiya Manavalan and Kamalavalli Nachiyar from the Nandavanam.
Repair Works
The entire temple complex wears a fresh look. For the first time, the Raja Gopuram at the Northern Entrance has been given a multi colour coating. All the vimanams too have received a fresh coat of painting. All the pillars have been water washed and the oil and turmeric stains removed. Recent additions like cement flooring has been replaced with natural cut stone flooring. A new electrical duct system has been installed across the entire temple complex. A number of damaged tiles have been replaced on the roof. Previously, toilets were inside the temple complex. This has been dismantled completely.

Committed Trustees help in improving Devotional Experience
Dr. KN Srinivasan, an Oncologist and Nuclear Medicine Physician by profession for the last 30 years and a Trustee of the Srirangam temple has been working tirelessly in the last few years at the  Ranganathaswamy Temple to improve various  service aspects, especially related to the post restoration maintenance activity helping give a better devotional experience. He has also been personally involved in monitoring the disciplinary aspects of the temple personnel which had been an issue for several decades from the 1970s.  He was present at the Uraiyur Divya Desam to oversee the final series of activities leading up to the Samprokshanam.

Ranganatha's annual trip to Uraiyur
The legend of this Divya Desam relates to the love story of Kamalavalli Nachiyar and her wedlock with the handsome young lad Ranganatha of Srirangam. Every year in the month of Panguni, a significant event takes place at the Uraiyur temple. Lord Ranganatha, in all his splendour, leaves the Srirangam temple at 4am to take the 6 km journey across the Cauvery in a golden palanquin to meet his beloved Kamalavalli Naachiyar for the ‘Kalyana Utsavam’(marriage festivities). On this auspicious day in the month of Panguni, the entire marriage formalities between Lord Ranganatha and Kamalavalli Nachiyar is enacted at the Uraiyur Temple. Lord Ranganatha takes the trip back to Srirangam across the Cauvery that same night.

Kamalavalli Nachiyar is seen in a grand sitting posture, all set to get married. Being the handsome man in wedding attire, Lord Ranganatha here is called ‘Azhagiya Mana Vaalan’. A speciality of this temple is that this is the only Divya Desam (out of the 108) where the Goddess is facing the Northern direction, in this case in the direction of the Srirangam Ranganatha temple.

The entire restoration works of this historic Chozha Period temple took about a year to complete and is worth a visit to see the transformation of the Divya Desam to its rich historical glory.  

The Samprokshanam took place between 830am and 10am last Sunday (Sept 1) morning. 


Brahmma Desam Vinayaka Chathurthi Utsavam

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Lone Gurukal revives Utsavams in ancient temple
Raj Kumar Bhattar anchors revival of the Grand Mooshika Vahana Street Procession of Lord Vinayaka after a gap of over 40 years

A couple of years ago, he had also initiated the refurbishing of the Temple Tank and revived the Theppotsavam after several decades
It is just after 6am on the Vinayaka Chaturthi morning. Raj Kumar Bhattar, the lone Gurukal at the Kailasanathar Temple in Brahmma Desam, near Ambasamudram is already away on pooja duty. At a salary of Rs. 500 per month, it is not financially possible to manage a family. Hence he performs pooja at a few other local temples to make ends meet.

By 630am, he is back in the Brahmma Desam Agraharam that once housed 450 traditional families. By 7am, he is at the Kailasanathar temple for the morning pooja at each of the Sannidhis. And then for over an hour, he gets ready all the items required for the Ganapathy Homam that is slated to start at 9am.  His nephew, a college student in Madurai, has arrived to assist through the day long utsavam that has been revived after a gap of over 40 years. For this he has managed to rope in a devotee from Papanasam.  He has segregated the items for the homam and the subsequent abhishekam for Lord Vinayaka.

There aren’t any devotees at all through the first hour of the day with the Gurukal performing his work quietly at the Swami Sannidhi. 
Just after 9am, he brings in the processional idol, which he has taken custody of from the HR & CE under special permission for this utsavam (for decades the idol had been under lock and key away from the Sannidhi).

A handful of devotees arrive to watch the two hour Homam and Abhishekam. Raj Kumar Bhattar is all engrossed in the Homam even as a few more devotees walk into the temple. He then moves on to the Moolavar Vinayaka to perform the Abhishekam. He has just one ‘Palai Velai’ person to support him through the year in the temple work including opening and closing the door and cleaning the temple. This support person is paid just a few hundreds each month. Through the day his son and daughter are seen supporting the Gurukal – from drawing kolam in front of the temple in the morning to picking up the waste from inside the temple. 
Hot Pongal is served to the few devotees that have stayed back till the end of the Abhishekam. It is not the end of the morning session for Raj Kumar Bhattar, for he has to perform the daily activities at the temple in all the sannidhis. He finds some rest only after the Ucchi Kalam pooja.

His first meal of the day takes place after 1.30 pm.

To get more devotees to witness the revival, he has placed a neatly written information board.
 A Packed 2nd half
There is not much rest for him as he has to follow up with the wholesale market in Ambasamudram for the flower garlands for the evening procession. With the high demand on such days, temples have to compete with each other to secure the garlands in requisite quantities and on time ahead of the procession. Thank fully, for Raj Kumar Bhattar, the garlands arrive on time at around 4pm. For the evening session, a couple of Gurukals join him for the support activities.

Decorating the Lord atop the Mooshika Vahanam
28 year old Muthukrishnan Gurukal, who does full time pooja at Sankara Narayanan Temple at Ambai, has been assigned the task of decorating the utsava deity atop the Mooshika Vahanam and he spends well over an hour attending to minute aspects of the alankaram, while another youngster is given the task of the Sandalwood alankaram for the Moolavar Lord Vinayaka.

Raj Kumar Bhattar monitors the work of these two while at the same time managing the many other activities – getting prasadam ready – Chakkarai Pongal and Sundal, the lights for the procession, following up with the musicians and the Sri Patham, in addition to attending to the devotees who have come to the temple for darshan.

Even Lord Varuna seemed pleased with the efforts of Raj Kumar Bhattar, for he brought together thick clouds over the Brahmma Desam Temple just after 4pm and showered his blessings on the Gurukal with a drizzle that lasted around 15minutes. He also did not want to spoil the Grand Revival and ensured the clouds moved away from Brahmma Desam to allow the procession to start on time.

The Grand Procession after Four Decades
It is 6pm by the time the Lord is ready for the first procession in over 40 years. Residents around the four streets have begun decorating with the traditional white pulli kolam. Neivedyam is presented to the Lord and then the Sundal is a big hit with the many young boys who have gathered at the Raja Gopuram for the procession.

It is 630pm when the Lord with close to 10 colourful garlands makes his way on to the Sannidhi street outside the Eastern Raja Gopuram. The residents are delighted to find Lord Vinayaka on the streets of Brahmma Desam, the revival of which is solely attributed to Raj Kumar Bhattar and his commitment to continue the services at the temple that his forefathers had so devotionally carried out for over a 100 years.

It is past 9 pm when the Lord returns to the temple and the winding down takes another hour for Raj Kumar Bhattar. He goes back just after 10pm fully satisfied that he has managed to revived yet another historical utsavam.
The big task before him, though, is to help restore the physical infrastructure at the temple- there are many issues on this front including the wearing off of historical drawings (as seen in the photo above) and then revive the Panguni Brahmotsavam that has not been held for five decades. He is hopeful that this will happen someday in his lifetime.

It is thanks to the efforts of such devotionally committed priests that ancient temples with legendary tales have survived testing times, when the traditional residents have all made their way to cities seeking greener pastures.

Raj Kumar Gurukal performs daily service all through the year without a break at a monthly salary of Rs. 500!!!

Siddharth Tamil Nadu One Day Team

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Sign up for India Cements and get into the TN team
Left arm spinner M Siddharth gets the big break immediately after he moves from the Chemplast Group to India Cements

Siddharth had picked up 52 and 43 wickets for Alwarpet
(Chemplast) in two successive years and ran up big wickets in VAP One Day Tournament and in the U23 tourney during that period but failed to find a place in the TN squad 

Have any of the TN Selectors watched a first division league match not involving India Cementsin the last five years?
This is no co-incidence. This is the unwritten law in TN cricket these days. TN selectors dont watch matches played by non India Cements teams in the first division. 21 year old left arm spinner M Siddharth, who first played as an 11 year old in the TNCA league in the team (Sir MCTM Old Boys) that I captained (for a decade) has finally found a place in the TN team for the interstate one day tournament that will start later this month, this after many years of strong performances in the first division league and the interstate age group tournaments  But unfortunately there is a twisted angle to his selection at this point and the reason why TN has fared so badly all these years.

Strong Performances
Siddharth picked up 22 wickets in 6 matches years ago playing for IOB in the first division. He has since figured in the state team in age group cricket – U16, U19 and U23 and also played for South Zone U19.

In 2017-18, he was the leading wicket taker in the VAP one day tournament that takes place between the first division teams. In the same season, he was 2nd in the bowling rankings taking 52 wickets in the first division league.

Aged 19, with these consistent performances behind him - 2nd among the bowlers in the Palayampatti shield and the top wicket taker in the one day league, he did not figure in the TN squad for any of the tournaments – Ranji Trophy, Vijay Hazare or the T20 tournament (Syed Mushtaq Ali).

Last season, he picked up 43 wickets in the first division league, that’s a whopping 95wickets in two league seasons.

Not considered despite extraordinary showing
The reason for his exclusion… And here comes the twist that most youngsters in TN cricket have struggled to come to terms with. He was playing for Alwarpet, a team run by Chemplast. As has been known to most in the Chennai cricketing circles, it is quite difficult for upcoming cricketers to find their name in the TN squad unless they belong to any of the teams run by India Cements. It has almost become an unwritten law in TN cricket - such is state of affairs of the powers that be who have been running cricket over the last decade or two. 

Interestingly in the 3 years preceding that, Siddharth had taken 22, 22 and 31wickets in the first division league. Last year, in the U23 state matches, he took close to 30 wickets. Many years ago, when he was in the U16 age group, he picked up over 30 wickets for TN and ranked in the top 3 in the wicket takers list across the country (Remember another upcoming left arm spinner S Sriram having done that many decades ago in the U13 and U15 tournaments at that time).  To date Siddharth has close to 200 wickets in the first division across formats.

Youngsters standing firm till their heart is broken
Another youngster who is standing firm for the moment is left handed batsman Vishal Vaidya who continues to play for Alwarpet. He has scored lot of runs for Alwarpet and in the U19 and U23 levels.  In the recent past, players (from non India Cements teams) like Thalaivan Sargunan (MRF) - he scored tons of runs at his peak, fast bowler Rohith Ramalingam ( he has performed well in the TNPL and in the VAP tourney) and AC Prathiban who has been picking up wickets consistently almost every season have all been ignored. There are many more such talented players for whom there seems to be no light playing for the non Indian Cements teams. 

Much like Vishal Vaidya, Siddharth too remained firm till this year that he would not move out of Alwarpet. Why would anyone move out of a team after picking up well over 100 wickets for them in two seasons and having figured in the top of the league championship. Same for Vishal Vaidya too. If he is batting in the top 4 for his team and getting ample opportunities to make a mark and if he is scoring centuries and his team is making it to the knock outs (and if he is paid well too) what reason would such a youngster have to move to another team other than this ugly unwritten rule in TN cricket of ‘play for India Cements’ team and you will make it to the next big league. 

It is truly commendable that at 22, Vishal Vaidya has taken a philosophical stance of sticking to a team where he has made runs and is continuing with the hope that merit would take him to the top. Siddharth too was on the same path until the below communication happened a few months back.

One of the top cricketing officials of India Cements met Siddharth personally ahead of this new season and got him to sign up for the team (he moved from Alwarpet to Grand Slam this new league season). And the outcome is there for all to see within a matter of three months. He has just been included in the 14 man TN squad for the Vijay Hazare tournament.

It is unlikely he would have made the squad had he continued with Alwarpet going by the past record of the selectors (they dont watch these league matches).

Is this the direction India Cements' bosses want Cricket to go in Tamil Nadu. Is this the message they want to give upcoming youngsters. Play for IC if you want to get into the TN squad. Centuries and wickets wont matter if you keep playing club cricket for other teams. Many have experienced this over the last decade and it has only increased with time  (India Cements runs 14 league teams in the TNCA league). It is said that selectors are mute spectators at meetings with the powers that be having a strong say in the selection.

Top Officials of India Cements have played top notch cricket in the local league in their times. It is now time for them to move away from this short sighted self driven approach. This attitude was also a reason for the fall from the top at the national level when they held the powers not so long ago. If they do not recognize the wrongs that are happening in TN cricket and do not provide a fair deal to talented and performing youngsters, they will pay a price in the not too distant future.

A coach of many years of one of the leading non India Cements teams in the first division said that no selector has had a look at his team in the last three years in any of the first division matches or VAP one day tournament. The last time he says a selector watched their team play was when Kalli (B Kalyanasundaram) visited their ground and watched a match many years ago. Is this the way India Cements wants to run cricket in Tamil Nadu. Selectors would sit in the comforts of the TNCA and select a team dominated by players from the India Cements.

This is a sad tale and one hopes that the top officials will take remedial action this season and select players on merit irrespective of the clubs they play for. These officials have had their time for far too long. It is now time for some Fair Play in TN cricket

Karunakaran Swamy President Award

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The First ‘Traditional Vaishnavite’ to get an Engineering Degree in TN has fulfilled the promise made to his father to keep his tuft intact even though his Madurai college mates ragged their ‘worst’ in the 1960s

Bags the President’s award – The third in his family to receive this award for his contribution to the protection and development of Sanskrit – His father and elder brother too were recipients of the award 

This Sunday (Sept 15) morning, several hundreds of disciples gathered at the Gowrivakkam home of Mechanical Engineer and renowned Upansayakar and Sanskrit Scholar VS Karunakaran Swamy to celebrate his 72ndbirthday and to seek his blessings. Just 12 hours prior, he was honoured at the Vedantha Desikar Temple in Mylapore in recognition of him receiving the President’s award for his contribution to Sanskrit. In a high profile event last Friday, he was felicitated by his disciples from across the country in the presence of Velukkudi Krishnan and MA Venkatakrishnan (https://prtraveller.blogspot.com/2019/05/ma-venkatakrishnan-thiruvallikeni-divya_16.html).

As seen in many of the earlier stories (https://prtraveller.blogspot.com/2016/10/therazhundur-divya-desam.html), the second half of the previous century witnessed mass exodus of traditionalists from their hereditary location to the cities. Karunakara Swamy, who belongs to Villur near Madurai, was one of the earliest among them. After having his early education at Mukkoor Azhagiya Singar’s Oriental School in Kumbakonam, where his father,Srinivasaraghava Mahadesika Swamy, a Sanskrit Scholar lived a life promoting Sanskrit including at the Raja Patshala, Karunakaran Swamy moved to Madras where he studied at RKM North School, T. Nagar.

Very early into his schooling days, he was initiated into Sanskrit and Divya Prabhandham by his father, a President’s award recipient for his contribution to the development of Sanskrit.

Facing the ‘Tuft’ Ragging
In the early 1960s, he was the only traditional Vaishnavite in the Thyagaraja Engineering College in Madurai, one of the only six Engineering Colleges in the state at that time. Soon after his entry, his tuft became a topic of ridicule at the college. Throughout his college life, he had to endure this torture. There were also threats from the early anti Brahmnical movement to perform a ‘Scissor Cut’ on his tuft.

Credit to him and his faith in God that he came through severe ragging with his tuft intact at the end of four years. 60 years on, he still remembers his father’s message “Under any circumstance, you should not remove your tuft in life.” And he hasn’t.

Handles Sri Bashyam ‘Beamers and Bouncers’ from Revered Mukoor Azhagiya Singar
During the four years of his college, he continued to learn Vedantam, Ramanuja Bashyam and Bhagavath Vishayam from his father. Into his third year of his Engineering, his father directed the young Karunakaran to present a paper on Sri Bashyam at a traditional conference organised by Mukkoor Azhagiya Singar from whom he had to face ‘beamers and bouncers’ during the Sadas. It was his first ever encounter in a large public gathering and he answered every question that came his way in a confident way. So delighted was Mukkoor Azhagiya Singar with the confident way the young teenager fielded his questions, that he ensured that Karunakaran Swamy was part of almost every Sadas for the next 25 years. 

Honoured by Sringeri Mutt in 1969
Sringeri Mutt had a great system to recognize Sanskrit Scholars in those days. During the visits of the Acharya, he would honour one great Sanskrit scholar in the city before he left the place. In 1969, the Acharya honoured 22 year old Karunakaran Swamy in Madurai, a great early recognition of the potential that he held.

After his graduation in Mechanical Engineering, he joined Dalmia Cements in Kallakudi Palanganatham (https://prtraveller.blogspot.com/2007/10/dalmia-puram-kallakudi-palanganatham.html). During that phase, he spent every weekend in Srirangam, where he learnt Nyaya Sidhantham from Madurantakam Swamy.

Top Govt Posting
Soon, he wrote the Combined Service Examination and came through that successfully. He joined the Ministry of Steel with a posting in Hyderabad in the early 1970s. For the next three decades, he went all around the country moving to a top position as a Director in the final phase of his professional career. Throughout the period of his Government job, he continued to present Upanyasams in Calcutta, Delhi, Madras and all other locations where he served professionally.

Gold Medal in Sanskrit
Interestingly, it was after his retirement just over a decade ago, that he decided to pursue a formal degree in Sanskrit.  And past 60, he received a Gold Medal from the Bharathidasan University standing first in his Masters Degree. He received a Doctorate a couple of years ago for a thesis on the life and works of his father.

Propagating Vaishnavism
Over the last decade or so, he has been very actively involved in propagating the spirituality. Explaining with simple anecdotes each name referred in the Vishnu Sahasranamam has been one of his favourite works. He has also translated many of the Sanskrit works into Tamil for the new gen to absorb. To celebrate the centenary of his father, he published a collection of his poems, lyrics, prose works and Maha Kaavyam. To propagate the Vaishnavite philosophy, he teaches Sri Bashyam every weekend.

Sri Bashyam in Thiruvananthapuram
One of the highlights of his life has been the organizing for 20 years of a Sadas on Ramanuja’s Sri Bashyam in Thiruvananthapuram(https://prtraveller.blogspot.com/2009/11/anantha-padmanabhaswamy-temple-in.html), a location from where he was driven out. 


Reviving a Popular Sadas at Thiru Kudanthai
For a Century, there had been a Vishishtadvaita Sadas organised at the Sarangapani Temple in Thiru Kudanthai to celebrate the Vedanta Desikar Utsavam in Puratasi. This was one of the most popular conferences in the state with all the leading senior scholars gathering to discuss and debate ancient scriptures. This had come to a halt in the later part of the 20thCentury. 
In the recent past, Karunakaran Swamy has revived this Sadas and is now organised at the Rajagopalaswamy Temple every year in Puratasi.

Temple Association
A few years ago, he played an active role in the construction of the Raja Gopuram at the Rajagopalaswamy temple in Kumbakonam and had installed an integrated idol of Nadathur Ammal and Vedantha Desikar. During the annual Brahmotsavam in Maasi, Nadathur Ammal and Desikar go on a street procession with Lord Raja Gopalan. To ensure that Nadathur Ammal is carried by Sri Patham, he created a trust and funded the Sri Patham. In Nachiyar Koil Divya Desam, he is just completing the construction of a Yatri Nivas at a cost of almost Rs. 1crore. He has also installed the idol of Nadathur Ammal in many locations such as Kottampatti, Keezhathur, Siruvathur, Srirangam and Padakacheri. 
 President’s Award
Every now and then, thoughts cross him that he could have pursued Sanskrit full time instead of undertaking the Engineering Degree, one that was forced on him by his elder brother. But he believes that the Engineering degree gave him the presentation skills and helped him in the art of perfection. And he has more than made for lost time with an active life over the last decade promoting Sanskrit across the country. He has been swarmed by the devotees and disciples with demand for his Upanyasams shooting through the roof. The historical tradition of a father passing on his Vedic knowledge to the son still continues in his family. He says that it was the initiation from his father that gave him a strong base and the confidence to face life and its challenges and not academics.

It was with that belief that he went about propagating and promoting Sanskrit. For his life time service to the protection and development of Sanskrit, Karunakaran Swamy has just been named for the President’s Award, the third one from his family to receive this award after his father and elder brother, quite a unique achievement ( He will formally receive the award early next year). 

A lot more is in the offing, in terms of promotion of Sanskrit, given his passion for the language. During his life time, his grandfather,Venkatasesharya Mahadesika Swamy, had worked on translating NamAzhvaar’s Tiruvoimozhi into Sanskrit. Karunakaran Swamy is currently in the process of giving the finishing touches to it and this Magnum Opus in Sanskrit is likely to hit the stands soon. 

Melkote Araiyar Sri Rama Sharma

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A Traditionalist to Celebrate
From sacred poems to literary texts, from rare historical photographs to unique route maps of philosophers, from the best of historical manuscripts to lifelong commitment to promotion of Sanskrit and Six Decades of Araiyar Sevai, Araiyar Sri Rama Sharma is truly a unique personality 
Araiyar Sri Rama Sharma is a one of a kind human being. It is rare to find someone hailing from a remote location (till a decade or so ago, there was minimal public transport facility to this region - to Melkote and Thondanur) to remain totally devotionally connected for over 70 years with absolutely no financial interests. At 76, he continues to be very active. He has remained rooted to his hereditary location and has been performing Araiyar Sevai at Cheluva Narayana Swamy Temple in Thiru Narayanapuram, Melkote, a Pancha Narayana Kshetram (http://prtraveller.blogspot.com/2009/10/thiru-narayana-perumal-in.html) for six decades starting at a monthly sambhavanai of Rs. 2.50 in the 1950s. But for those whose mind connects with God, financial returns don’t matter. They see it as their duty to spread Dharmic Messages to the World at Large.

Earlier this month, he took part in the revival of the three day Pavitrotsavam at the Kulasekara Azhvaar Rajagopalaswamy temple in Mannar Koil, near Ambasamudram chanting the Vedas and reciting the Divya Prabhandham during the Ghosti, serving as a mentor to those present at the Utsavam.

The Name ‘Rama Sharma’
The Name itself is quite unique and not common among traditional Vaishnavites. His father had always been devotionally attached to Gayathri Upadesam and as he recited it yet another time, it occurred to him to name his son ‘Rama Sharma’, a name that features in the mantra.

Never went to School!!!
His father, Araiyar Srinivasa Narasimhan, was a freedom fighter. His active involvement meant he travelled extensively in the period 1943 to 47. Thus Sri Rama Sharma grew up under the care of his grandfather, Jaggu Venkatachar Swami, who was a Vidwan at the Mysore Palace. He was just three years old when his grandfather began initiating him into Sanskrit at home. So engrossed were both, the grandfather and the latest entrant that they continued to spend time at home with this ancient language. And this passionate engagement at home meant that Sri Rama Sharma did not join school like others his age. Through the 20th Century, he remained the only family member to have never attended a formal school. 

If it had not been for the temple connect he may well have become a great swimmer for right from the age of 5, he had begun to swim in the popular Melkote ‘Eri’, one where he used to have his daily bath early in the morning.
                                    14 year Old Rama Sharma Araiyar

A Record Performance at 8 years
When he was just 8 years old, he passed an examination conducted by the Ubaya Vedantha Pravarthana Sabha, Melkote on Vedas, Divya Prabhandham and Ramanuja Darisanam such was the strong initiation given by his grandfather. At a very young age, he became an integral part of the Veda Ghosti at the temple. By the time he was 12 years, so profound was his knowledge that he had begun composing poems, both sacred and relating to historical events. His very first composition was on the success and contribution of the Vijayanagar empire.

During the entire period of his first 20 years, the only time in the day that he engaged with youngsters his age was between 5pm and 6pm when he mingled with them on the streets as part of an outdoor activity. Outside of this, his activities centered on analyzing indepth historical scriptures, becoming fluent in the Sanskrit language, Chanting the Vedas and Reciting the Prabhandham.

While boys his age were making a slow and steady progress through school education, Sri Rama Sharma leapfrogged many years ahead of them. His Grand Father also focused on initiating Rama Sharma into many other languages. By the time he was into his late teens, he had become proficient in Kannada and Tamil as well. He also passed Visharat from Hindi Prachar Sabha and became fluent in Hindi too.

He studied Nyaya Sastram and Vedantham at the Melkote Sanskrit College, Mimasam at the Mylapore Sanskrit College and learnt Vyakaranam at the renowned Mysore Patshala. He also learnt various Agamas and Sastras.

At 19, he completed a Masters Degree in Navya Nyaya Vidwat and was awarded the Gold Medal by the then President Dr. Rajendra Prasad. A year later, he completed a course on Vishishtadwaitha and was conferred the title of Vishishtadwaitha Vedantha Vidwat.

Sanskrit Teacher at the renowned Melkote College
At the age of 26, Sri Rama Sharma Araiyar joined the Melkote Sanskrit College, one of the renowned educational institutions for Sanskrit in the country as a lecturer at a monthly salary of Rs. 100. Given his strong foundation in the language and confidence of the youngster, the then Principal handed the new lecturer the challenging task of teaching the most difficult topics to the students. He went on to become the Principal of the college in 1989 and headed the institution till his retirement in 2000.

His discourse on Kautilya’s Artha Sastra has been a big hit across the country and he has presented this over many decades in multiple locations in several states in India. He began publishing books from 1969 in Sanskrit and has kept it going over the 50 years. He has thus far published 100s of books in multiple languages. For his proficiency in multiple languages, he was conferred with the title of Pancha Baasha Kavitha Vallabha. He has also been honoured with titles such as Vidwath Kavi Ratnam and Sri Vaishnava Simhan.

President’s Award for Sanskrit
In 2014, he received the President’s award for his extraordinary contribution to Sanskrit. Through his life, he has travelled extensively across the length and breadth of the country promoting and developing Sanskrit. 

Rarest of Rare Collections
His collection of manuscripts is yet another unique feature. He has over 250 Olai Chuvadi manuscripts, 1000s in Paper Manuscripts and 30000 printed ones in the form of a book. Yet another unique feature of his life has been the collection of rare historical photographs. He also has a collection of self sketched maps outlining births and journeys of historical spiritual leaders such as Madhvacharya, Adi Sankara and Ramanuja. Books have been his biggest asset. He has read all the scriptures. He can easily dissect Granthams in many Indian languages and is also good at reading inscriptions. 

The over 1000 year old Araiyar Sevai has been a dying art and is now performed only in three Divya Desams in Tamil Nadu – Srirangam (http://prtraveller.blogspot.com/2016/02/bharathwajan-araiyar-srirangam.html), Srivilliputhur (http://prtraveller.blogspot.com/2013/08/araiyar-srinivasachariyar-srivilliputhur.html) and Azhvaar Tirungari (http://prtraveller.blogspot.com/2017/03/how-family-disputein-azhvaar-tirunagari.html).

Thiru Narayanapuram in Melkote is the only one outside of the three Divya Desams where Araiyar Sevai is still performed. Araiyar Sevai is an integral part of the three Brahmotsavams and is also presented during Adyayana Utsavam and other annual festivals such as Aadi Oonjal, Avani Pavitrotsavam and Chitrai Vasanthotsavam. The Araiyar also has a role during the daily aradhana in the morning and during Padi Etram, Sayana utsavam, among others.  During Mattai Adi Utsavam, they present the Abhinayam and Vyakyanam while through most of other performances it is predominantly Vyakyanam and presentation of Ragam and Thalam.

Sri Rama Sharma began presenting Araiyar Sevai in 1959 at the age of 16 and has been continuing this service for the last 60 years. The Araiyar also performed aradhana at the Pattabhiramar Sannidhi, a location where Vaishnavite Saint Ramanuja performed Mantra Upadesam, a service for which the monthly Sambhavanai was Rs. 50 paise.  His son Parthasarathy Araiyar, who too has been performing for the last 25 years, gets Rs. 200 every month for his service at the temple.

He leads a simple life residing in an old fashioned house near the Cheluva Nanarayanaswamy temple in Melkote (https://prtraveller.blogspot.com/2012/04/vaira-mudi-utsavam-melkote.html) where he has spent almost his entire life.  
Blessed with a wealth of knowledge on Scriptures, Vedas, Prabhandham and the ancient languages, he has never shied away from sharing with all those who have sought to learn, yet another great quality in him.

It is a Tuesday afternoon in Puratasi and a quiet day at the temple, usually time for a 76 year old to take a nap. But not Araiyar Sri Rama Sharma for he is involved in a long two hour conversation with a visitor describing a hereditary subject. His wife points out his unstoppable conversational ability, especially when it comes to historical topics and the Sanskrit language, which has been close to his heart all through his life ever since he began writing sacred poems on the Lord.

As one guest departs on that Tuesday evening, another one arrives and he welcomes him just as energetically as he had his previous guest, a couple of hours earlier and sits next to him on the floor. And he begins a new devotional topic. From Ramanuja’s contribution to Vijayanagar’s rise, he rolls through straddling between different centuries and periods – from contribution of a great ruler to the works of a Philosopher. As the guest departs, he sits down with his books and scrolls through them to pick up his next devotional topic for the evening. That’s truly a remarkably devotional way to live life.

He continues to make a contribution each day of his life through his writings on historical scriptures culling out incisive meanings from the sacred verses. From sacred poems to literary texts, from rare historical photographs to unique route maps of leading religious philosophers, from the best of historical manuscripts in the country to lifelong commitment to promotion of Sanskrit and of course six decades of Araiyar Sevai, Araiyar Sri Rama Sharma is truly a unique personality who has contributed in great measure to the upkeep of our tradition and culture for a meager financial return. 

He is a man we should all celebrate.

Araiyar Sri Rama Sharma can be reached on 97400 80619.

Mannar Koil Pavitrotsavam Revival

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Homam, Vedic Recital, Divya Prabhandham Presentation, Street Procession and Sacred Food to the Lord mark revival of the three day Pavitrotsavam

Melkote Araiyar serves as a Mentor at the Utsavam
It takes great devotional commitment to be a lone archaka in a huge remote temple that houses the Lord in three tiers in Standing, Sitting and Sleeping Postures and revive historical Utsavams all alone. Not just financial issues, but also physical support to organize a Utsavam is a big challenge in such locations.  Thanks to the single handed effort of the priest Narasimha Gopalan Acharya, a descendant of Periya Nambi (https://prtraveller.blogspot.com/2017/03/periya-nambi-narasimha-gopalan-acharya.html), Pavitrotsavam in its full form has been revived this year at the ancient Rajagopalaswamy Temple in Mannar Koil. A decade ago, his efforts led to the revival of the Theppotsavam that is now celebrated in a grand manner on Maasi Punarvasu, the birthday of Kulasekara Azhvaar who attained Moksham here (http://prtraveller.blogspot.com/2009/11/kulasekara-perumal-koil-in-mannar-koil.html).

Kulasekara Azhvaar spent the last years at this place performing daily pooja for Lord Rama, who was his abhisheka deity. To this day, one finds the idols of this Abhisheka idol at this temple.
               Kurungudi Govindan Bhattar

The Utsavam Revival
Narasimha Gopalan manages all the Sannidhis at the temple each day of the year. For the Utsavam, he roped in Govindan Bhattar from Thiru Kurungudi Divya Desam (http://prtraveller.blogspot.com/2017/08/thiru-kurungudi-divya-desam.html) to perform the Homam over the three days. For the first time in several decades, Vedic Recital too was revived at the temple.

Divya Prabhandham Scholars presented the sacred verses of the Saint Poets. Delighted on hearing the news of the revival of the Pavitrotsavam to its past glory, Araiyar Sri Rama Sharma, one of the senior most Araiyars, came all the way from Melkote and was an integral part of the three day Utsavam (http://prtraveller.blogspot.com/2019/09/melkote-araiyar-sri-rama-sharma.html).

Avani Thiruvonam
It is just after 6am on the Satru Murai Day (Avani Thiruvonam) of the Pavitrotsavam. It is also the day of the Vaarshika Utsavam, the day the temple was consecrated last.  Prabhandham Scholars from Madras are moving into the temple for the presentation of the verses of Kulasekara Azhvaar (https://prtraveller.blogspot.com/2016/03/kulasekara-azhvaar-srirangam-ranganatha.html). Young Vedic Pundits are ready too to chant the Krishna Yajur Vedam.

An hour after hot pongal is served as breakfast for the guests, the homam begins at 9am. On the one side, Prabhandham Scholars are seen presenting the Divya Prabhandham verses while on the other, Sri Krishna Ganapadigal is seen leading the Vedic Recital. The local community at Mannar Koil has gathered in good numbers to witness the final day celebrations.

Shortly after noon, accompanied by the beating of the drums, the sacred water is taken in the Kumbham to the Moolavar Lord for 'Prokshanam'. This process is repeated at the Kulasekara Azhvaar Sannidhi too. 
And then the big moment beckons. It is time for Satru Murai. The final verses of Nam Azhvaar's Tiruvoimozhi and Amudanar's Ramanuja Nootranthathi is presented in front of the Lord.

Cook + Archakar through the year
Presentation of sacred food to the Lord in good quantities was also a special feature of the utsavam. This is particularly significant as Narasimha Gopalan also doubles up as the cook at the Madapalli all through the year for he has no one for support at the temple being the lone service personnel. For the festival, he brought in expert cooks to prepare sumptuous meal for the guests. After 5 hours of devotional activity, the prabhandham scholars and vedic pundits sit for a full means that includes a tasty Thirukanamudhu. The guests are delighted at this great revival anchored by Narasimha Gopalan Acharya.

After a sumptuous meal, Govindan Bhattar leaves for Thiru Kurungudi in his car (Yes, there are priests these days in wealthy Divya Desams who travel by car for Utsavams). Vedic and Prabhandham scholars take a two hour break before congregating again at the temple for the Procession.

Rest House in Agraharam for Guests
Prior to the revival of this utsavam, Narasimha Gopalan helped build, through support from devotees, a rest house in the agraharam where visiting devotees could stay. The conduct of the utsavam on a bigger scale was made possible as the Vedic and Prabhandham Scholars could stay near the temple and also consume traditional food.

Melkote Araiyar’s Presence at Pavitrotsavam
76 year old Araiyar Sri Rama Sharma, an expert in agamas and sastras and one who has published over 150 books, made it all the way from Thiru Narayanapuram, Melkote to witness the grand revival of the Pavitrotsavam . Thiru Narayanapuram is one of the only four temples where Araiyar Sevai continues to be presented and his presence at Mannar Koil was an auspicious one for he has been presenting Araiyar Sevai for over six decades, the longest amongst the existing Araiyars. 

His father, Srinivasa Narasimhan Araiyar presented Araiyar Sevai at the temple at Rs. 2.50 per month, receiving an additional 50 paise for Kainkaryam at the Pattabhi Rama Sannidhi and another 25 paise for Parijaraka service. Sri Rama Sharma Araiyar serves at the temple during Thiru Aradhanam, Ubaya Sevai, Padi Etram, Sayana Utsavam and Mattai Adi in addition to the yearlong utsavams. Araiyar Sevai is significant during the three Brahmotsavams as well as during the Adyayana Utsavam.

He has a message for all devotees ‘When someone goes against our sampradaya, it is our duty to proactively correct them and bring them back on track. That is the only way we can prevent adharmic things being done.’

He recited the Vedas and the Divya Prabhandham at the Pavitrotsavam at Mannar Koil.

Veda Parayananam from Chennai Patshala
As part of the revival of the Pavitrotsavam in its full traditional form, 29 year old Sri Krishna Ganapadigal led a small group of upcoming vedic scholars and presented Thatakam, Achitram, Aswamedam, Aruna Prakshanam, Krama and Jata Parayanam. 

His message on making this trip to such a remote temple is clear “Our duty is protect Sanathana Dharma. We try our best to impart knowledge from the Vedic Scriptures and get the traditionalists to follow and implement those in their daily lives. Unfortunately, while Vedic Pundits do have a secure life, financially, parents are not willing anymore to send their sons to Patshalas as they do not see this as respectable. If this scenario continues for another few decades, Vedic Education may be lost to the next generation.”

Sri Krishna Ganapadigal’s father  Rajagopala Ganapadigal has been running a Vedic Patshala in Chennai for the last 20 years. 15 students have just graduated from the Patshala.

Youth Integral to the Festival
Naarasimha Gopalan Acharya has also been proactively roping in school boys in and around Mannar Koil to be an integral part of all the Utsavams at the temple, in the process getting the local community involved in the processions. These young boys support the priest in some of the daily activities at the temple.  As part of this process, they are also inculcated into the dharmic way of life and learn important fundamental aspects of life at a very young age. 
Just after 5pm, these boys gather in front of the temple. Some of them even draw kolams in front of homes in the agraharam. For over an hour, the priests are involved in the decoration of the Lord and Kulasekara Azhvaar. The Grand Revival of the Pavitrotsavam culminated with a joint procession of Lord Rajagopalan flanked by Andal and Garudan, along with Kulasekara Azhvaar around the four streets of Mannar Koil providing darshan to devotees. 
The temple is open from 7am-11 and 5pm-730pm. Contact Narasimha Gopalan Acharya @ 04634 252874

How to reach Mannar Koil
Mannar Koil is just under 40kms West of Tirunelveli near Ambasamudram on the banks of two rivers, Tamarai Barani and Karuna River off the Ambasamudram- Tenkasi Highway. There are direct trains from Chennai Egmore to Ambasamudram. Auto from Ambasamudram to Mannar Koil costs Rs.80/-.

A Young Gurukal returns to his roots in Ambai
R Muthukrishnan holds a Masters Degree in Engineering and was drawing a good salary as a lecturer at an Engineering college in Madurantakam. However, something was missing from his life and he did not feel comfortable in his lecturer’s role. While he was making trips for the big Utsavams to the Sankara Narayana Temple in Ambasamudram, where his forefathers had been performing pooja for several decades, he felt it his duty to perform daily service at the temple. His father had cycled 10kms each day to perform pooja such had been his commitment. 
Couple of years ago, he took the big call to quit his post as a lecturer and returned to Ambasamudram to take up full time service at the temple. Decorating the Lord is his special area of interest. 

Muthukrishnan, who learnt Agamas from the renowned Chellamani Bhattar in VK Puram (Papanasam), should be an inspiration for more from his generation to return to their hereditary roots “While the income as a Gurukal is substantially lower than what I drew as salary as a lecturer and there are financial challenges, the satisfaction that I get from performing daily pooja for the Lord is unmatched. The financial issue pales into insignificance when compared to joy of performing service to the Lord.”

( A version of this story featured in today's The Hindu Friday Review)

Talakadu Keerthi Narayana Perumal

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Hereditary Bhattars served at the temple during the 20th century at a monthly salary that did not exceed Rs. 30 
Much like many of the ancient and remote temples in Tamil Nadu, the Keerthi Narayana temple in Talakadu too found itself under financial stress for much of the 20th century. The disciples of Vaishnavite Acharya Ramanuja have been performing the aradhana at the temple for several centuries. Srinivasa Bhattachar lived till the age of 97 and performed service at the temple for over 80 years. His TS Krishna Bhattachar, who passed away a few years ago at the age of 96 too served all alone at the temple for 8 decades from a very young age. They were paid salary in two digits. At the peak of his service, Krishna Bhattachar was paid a salary of Rs. 30 on the pretext that there was no income from the temple. His son 69 year old Agama Vidwan K Srinivasa Rangachariar Bhattachar has now joined the service and has been performing aradhana for the last 10 years after taking over full charge from him after he touched 90.

The Pancharatra Agama based Keerthi Narayana Perumal temple in Talakadu is one of the Pancha Narayana Kshetrams  (http://prtraveller.blogspot.com/2013/04/thondanur-lakshmi-narayana-temple.html) in Karnataka (Ganga Desam) installed by Indra and renovated by Ramanuja just under 1000 years ago during his 12 year stay in Melkote/Thondanur.  

The Legend
At the end of the Dwapara Yuga, in the Sura Sura war, Indra was afflicted with Brahmma Hathi Dosham. To liberate himself from this, he undertook penance and invoked the blessings for Lord Vishnu. He was directed to install 5 Narayana Idols in this region to liberate himself from his dosham. 

Renovation 1000 years ago
Hoysala King Bitta Deva’s daughter had been struck with an illness from which he could not cure here despite the best of medicinal help. When he heard of the devotional powers of Vaishnavite Saint Ramanuja, he reached out to him in Thondanur. Ramanuja directed the king to take his daughter to the huge Eri (Sarovar) known as ‘Pancha Apsara Thataka’ and asked the king’s daughter to bathe and invoke the blessings of the Lord. At the temple, the Archaka placed the Narasimha Dhanda on the daughter and to the king’s surprise she was instantly liberated from the illness. To this day, one sees Yoga Narasimha holding this magical Dhanda in his right hand at the Thondanur Yoga Narasimha temple.

When the delighted king asked what he wanted, Ramanuja asked him to propagate Vishistaadvaitha. Bitta Deva became a Vaishnavite and changed his name to Vishnu Vardhan. As part of the direction, Vishnu Vardan supported and funded the entire renovation effort of Ramanuja at the Keerthi Narayana Temple in Talakadu. 
Given its architectural beauty, ASI has taken over possession of the temple. Every morning, much before the priest makes his way to the temple, an ASI staffer cleans the entire temple complex.

In the 2nd half of the previous century, full time pooja had been closed at the temple for 2-3 decades with excavation work by the ASI. Only this decade, the Moolasthanam was fully renovated and devotees are now able to have darshan of the standing Moolavar Lord flanked by Sri and Bhoo Devi Thayar. Recently, the temple has been attached to the nearby Vaidhanathan temple, a Saivite temple that is quite popular in the region and whose finances are much better. With this recent development, the Bhattachar is hoping that a reasonable salary in line with the current cost of living will be paid to him. 

The madapalli and the utsava vahana mandapam need some improvement. There are also no toilets around the temple complex. This too has to be built. The priest is hoping that these can be undertaken with support from devotees.

Vedanta Desikar is also said to have visited this temple during his trip to Karnataka.

Festivals
Mesha Chitrai – Theerthavari
Mesha Uthiram – Brahmma Ratham
Ratha Saptami, Karthigai are celebrated in a grand way at this temple.

There are festivals all through the year.

Temple is open from 10am till 530pm ( till 630pm/7pm on the weekend). Contact Srinivasan Bhattar @ 99006 31011

How to reach
For long, there had been very little connectivity to this historic temple. Over the last decade, public bus services have seen an improvement in Karnataka. Almost all the historic temples are well connected by road.  While the road from Mysore via T. Narasingapur was the more popular route to Talakadu, the Karnataka Government has developed the highway from Maddur to Malavalli into a top road and increased the frequency of buses. From Malavalli, there are share autos/taxis at frequent intervals to Talakadu as well as buses starting 7am.

Talakadu is 50kms from Maddur via Malavalli. First bus from Maddur at 6am to Malavalli (will reach in 30mts). Bus service to Talakadu from Malavalli starts at 7am, reaches Talakadu at 730am. From Mysore, Talakadu is 50kms via T. Narasingapur. Buses ply every 15mts from Mysore to T Narasingapur. From there, one can take share auto or a town bus to Talakadu (10kms).

Krishnaswamy V ICA Treasurer

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Former TN Cricketer and Banking Professional could play a significant role in the financial fortunes of retired cricketers in India if he bags the Treasurer's Post in the ICA elections that starts today

In a first of its kind, Indian Cricketers Association has been set up recently to promote the welfare of former cricketers in India

Tamil Nadu opener from the 1970s and a mentor to many cricketers in the State during the 1980s and 90s, V Krishnaswamy (https://prtraveller.blogspot.com/2016/08/krishnaswamy-v.html) is looking to take up a new and a challenging engagement, something that he is likely to be most suited for. Krishnaswamy is contesting for the post of Treasurer of the Indian Cricketers Association (ICA), the first of its kind recognized players’ association for former cricketers – both men and women – in India.

Top Banking Professional
After his cricketing stint with the State, Krishnaswamy shifted focus to a career in the Banking industry. During his over three decades with Indian Overseas Bank, he rose to the post of GM.  He also worked overseas for a few years while at IOB. Subsequent to his retirement from IOB earlier this decade, Krishnaswamy led Karur Vysya Bank (KVB) for three years as the Bank’s Managing Director.

Krishnaswamy's wife Radha (https://prtraveller.blogspot.com/2017/08/radha-krishnaswamy.html)  was the fitness coach of the Indian Women's World cup team that reached the final at Lords.

Both during this cricketing days (initially as a player and subsequently as a mentor) as well as during his several decades long stint as a Banking Professional, Krishnaswamy has earned the reputation of being  straightforward and a strict disciplinarian, who minces no words when it comes to pointing out the wrongs in the system and in the players/ banking personnel. At the same time, when he spotted potential in youngsters and a desire in them to taking the ‘work hard route’ to success, he mentored them in their career path. Many of them still look up to him for guidance both in the banking industry as well as in the cricketing fraternity.

Given this strong credibility with the players and his rich experience in the financial sector, Krishnaswamy can make a great contribution to the ICA, a new venture that has just been set up in July this year following the Lodha Committee recommendations to clean up the cricketing system in the country. 
Promoting welfare of former players
The ICA sees as its objectives conserving, promoting and advancing the welfare and interests of its members consisting of former cricketers. The role involves negotiating with the BCCI for securing the best commercial and other terms for cricketers including welfare measures and similar benefits for both current and former cricketers.


Election through the eVoting route
The eVoting starts this morning (Oct 11) and the results will be announced early next week. Over 1000 former cricketers from the cricket playing states in the country have registered for the membership of the ICA including many of Krishnaswamy’s team mates from Tamil Nadu such as Ranji Trophy winning captain S Vasudevan (https://prtraveller.blogspot.com/2007/10/s-vasudevan-tn-ranji-winning-captain.html), V Sivaramakrishnan (his opening partner from the 1970s), B Kalyanasundaram (https://prtraveller.blogspot.com/2011/08/kalli-b-kalyanasundaram.html), Abdul Jabbar, AG Satwendar Singh and NP Madhavan (https://prtraveller.blogspot.com/2016/05/np-madhavan.html) as well as former India cricketers including TA Sekar (https://prtraveller.blogspot.com/2013/08/ta-sekar-architect-behind-worlds-best.html), Robin Singh, Bharat Reddy, WV Raman and M Venkatramana (https://prtraveller.blogspot.com/2017/06/venkatramana-m_97.html).

Krishnaswamy was also the one who hand picked Anantha Padmanabhan (http://prtraveller.blogspot.com/2016/09/ananthapadmanabhan-kn.html) and Rajesh Kannan at IOB in the 1990s, following which the bank had one of its most successful runs in the TNCA first division league. Anantha Padmanabhan is now a top 5 umpire with the BCCI and Rajesh Kannan (http://prtraveller.blogspot.com/2019/08/bcci-umpire-quits-iob-after-25years.html), a top 80 Umpire.

Krishnaswamy will be a great asset to the ICA ‘Treasury’ given his experience both as a respected player and a top notch banking professional. This section will wait and watch the developments in the coming days.

Coimbatore palani train

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Two New Passenger train services from Coimbatore launched today
Finally, many years after the conversion of the Coimbatore Palani rail route into broad gauge, a full fledged daily passenger service was launched today. (http://prtraveller.blogspot.com/2017/10/pandyan-rockfort-exp-faster-from-nov-1.html?m=1)

The Coimbatore - Palani train was flagged off at 3pm by Railway Minister Piyush Goyal via a Video Conference.

Almost as a bonus to the region, another passenger train too was flagged off simultaneously at Pollachi. A daily passenger train will now be run between Coimbatore and Pollachi.

With road works near Ukkadam in the southern outskirts of coimbatore hampering all south bound bus services towards Dindigul(it takes at least 30-45 minutes to croas this junction), this rail service will help passengers towards Pollachi, Udumalpet and Palani in a big way.

Cbe-Pollachi-Cbe train will depart Cbe at 545am (Niligiri exp arrives at 5am) and reach Pollachi at 7am. In the return direction, the train will depart from Pollachi at 730am and reach Cbe at 840am.In the evening the train will depart from CBE at 630pm and arrive in Pollachi at 8pm. The same train will leave Pollachi at 830pm and arrive at CBE junction at 950pm to help passengers board the Cheran express at 1040pm.

In his address Piyush Goyal spoke about providing rural connectivity to long distance express trains.
The palani bound train will depart from CBE at 145pm and arrive at Palani at 445pm. The train leaves Palani at 1045am and arrives at CBE junction at 210pm.

All of these will run through a connecting train system. The coimbatore palani train will run as palani madurai passenger in one direction and as coimbatore trissur passenger in another.

Thiruvenkadu Somu Gurukal

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The Octogenarian has served at the temple for over 70 years having begun service at the age of 8 in the early 1940s - Refused to apply for Govt Pension citing that the very service to God was reward enough for him

His unflinching devotion to Swetharanyeswarar helped him withstand severe financial challenges in the 1960s and 70s when there was no income at the temple and distribution of Paddy to Gurukals stopped
86 year old Somu Gurukal has rendered service for over 7 decades at the Saint Poets praised Swetharanyeswarar temple in Thiruvenkadu, now more popularly referred to as Budhan Sthalam, a temple located 3kms off the Northern Banks of Cauvery and 1km South of Manni River. A decade after he retired from his service and with his eyesight fading, the temple authorities still look up to him for important clarifications regarding agamas.

Three Lords (Swetharanyeswarar, Natarja and Agora Murthy), Three Theerthams (Soma, Surya, Agni), Three Sthala Vriksham (Vadalal, Konrai,Vilvam) and Verses of Praise by Four Saint Poets are special features of the temple.

‘சபபாத கரோ பூமன் தஹ்யமான சராக்னி
நருத்ரேநேவ வினிர்தக்த
சுவேதாரண்யே யதாந்தகஹா’

When Thiru Gnana Sambandhar made his way into Thiruvenkadu, he was swarmed with Shiva Lingams all over the place. He was anxious and wondered as to how he could step on to the Lingams to reach the temple. Answering his prayers, Ambal Periyanayaki carried him on her hip and brought him to the temple. In memory of this episode, Ambal is seen with the Saint Poet at this temple, a unique feature. As she carried the Saint poet on her hip, she is referred to as ‘Pillai Idukki’ Amman.

No Formal Schooling but strong in Agamas
Somu Gurukal was born in Manikaram, a village a few kilometers from Thiruvenkadu that has a historical connection dating back to the period of Silapadikaram. On the streets of Manikaram, gems and diamonds used to be traded.

Somu Gurukal never attended a formal school.  His forefathers had performed service at the temple during the 19th Century and the early part of the 20thCentury. When he was just 8 years, he moved to Thiruvenkadu to support his uncle at the temple. He learnt the Agamas, Vedas and Sanskrit from his Grand Father as well as from Ramaiah Ganapadigal.

His entire childhood and teenage life revolved around the temple and he has happy memories of life at the temple in the 1940s “The entire temple was stacked with Paddy. There would be no space for us to even move within the temple such was the abundance of Paddy in this region. We would plead with the Mill owners to take away the Paddy and give us some money which was then used to conduct the Big Utsavam in Maasi. Izhuppu Tree was in abundance in this region. Extract from the tree was converted to Oil and this was used to light the lamp in all the sannidhis.

As per the custom at the temple, a bachelor is not allowed to perform pooja at the Swamy and Ambal Sannidhis. After having supported his uncle for 8 years, he began full fledged service at the temple in the late 1940s, after his marriage at the age of 16. During the first decade of his service, he received a monthly salary of Rs. 2/50. He also received 20 Kalam Paddy each month as part of the service remuneration.

The Big Maasi Utsavam
For long, the most differentiating feature at the temple has been the presence of the tall 7 feet Lord facing South  seen in a Destructive Posture and referred to as Agora Murthy, a manifestation of Shiva’s anger.

Every Maasi, Villagers from the entire region congregated in several 1000s for the Aghora Murthy Utsavam on Day 5 of the Brahmotsavam, the biggest day in the year. It was customary for one village to take up a day’s utsavam during the Brahmotsavam. During the entire period of the Utsavam, the villagers donned the role of Sri Patham and carried the Lord on their shoulders around the Mada Vilagam.

Chariot Festival and Thiru Kalyana Utsavam too were grand at the temple. Historically, Neivedyam used to be presented in large quantities to the Lord and later distributed among the  strong 75+ Sirpanthigals at the temple.

A rare Five Posture Display
At this Thevaram Sthalam, Lord Shiva provides darshan here in five different postures. In the ‘Easaanam’, a posture representing purity, the Lord is seen facing the sky. Other postures include Vaamadevam facing the Northern Direction and representing Nourishment, Tatpurisha facing the East and representing Spirituality and Destruction of ‘Ego’. Sadyojatam is a West facing posture representing Creation.

Similar to Thiru Mangai Azhvaar praising Thiru Vellakulam, a Vaishnavite Divya Desam a few kms from Thiruvenkadu by its sacred tank (http://prtraveller.blogspot.com/2017/12/annan-perumal-koil.html), Thiru Gnana Sambanthar refers to the three sacred tanks providing relief from mental disease in his praise of this temple

பேயடையா பிரிவெய்தும் பிள்ளையினோ டுள்ளநினை
வாயினவே வரம்பெறுவ ரையுறவேன் டாவொன்றும்

வேயனதோ ளுமைபங்கன்
வெண்காடு முக்குளநீர்
தோய்வினையா ரவர்தம்மைத் தோயாவாந்

Vedic Learning
Thiruvenkadu was a center of Vedic learning with students coming in from across the country to be initiated into the Vedas.  There was even houses exclusively dedicated to them in the long Agraharam and was referred to as ‘Rameswaram Shastry home’, ‘Kasi Shastry home’ and so on indicating that scholars had come from afar to pursue their knowledge here. Veda Parayanam was an integral part of the temple till the 1940s and 50s. To encourage Vedic Chanting at the temple, King Sarabhoji set up an agraharam and brought together young boys who were initiated in the Vedas.
While the temple was vibrant in the first decade of his service, the 1960s and 70s sounded death knell for priests and service personnel at this temple. It was a financially challenging period for the Gurukal and his family. Income from the lands dropped drastically. Paddy to Gurukal became a thing of the Past. Salary from the temple did not rise through two decades. Post school holidays and festival periods, the temple went into a complete lull. There would not be any devotees at the temple for days together. Thattu Kaasu was non-existent. It was a phase that broke many a heart in temples across Tamil Nadu. With the financial difficulties, Brahmotsavam was stopped for a couple of decades. There was no repair or maintenance work done at the temple for decades. And the Vedic Pundits too moved away from Thirvenkadu in search of livelihood. Even for the functions at home, there remained no Vedic Scholars in and around this ancient temple town.

In those financially tough times, not once did Somu Gurukal think of moving away from the temple for he had committed himself to spending his entire lifetime at the temple dedicating himself to service of Lord Swetharanyeswarar.

No Money to pay daily cycle rentals
Somu Gurukal’s son Babu Gurukal, now 52, began supporting his father in SangaAbhisekam from the age of 5. For over 100 years, his father and grandfather did pooja in nearby temples. He remembers his father cycling 10 kms every day to perform pooja in those two temples “My father did not have money to pay the rent for the cycle and hence would keep the cycle for two extra days till he managed to earn the money to pay the rental, such was the financial state of the family in the 1970s and 80s.”

There were no lights in any of the streets. It was so scary that Babu Gurukal would wait for his mother to come to the end of the street to accompany him back home. Even availability of food was a challenge for a couple of decades. 

His amma’s message was the greatest strength of his life “Never do wrong to others even in the most difficult of times, even if others wrong you.

Sudden Devotional Transformation of his son
The youngest son of Somu Gurukal, Rajappa Gurukal, grew up in the 1980s. He was frustrated at seeing the financial challenges of his father and was keen to move out of temple service. After finishing class X, his mind was focused on joining ITI. He was also interested in cricket and played tennis ball cricket in school days. 
But devotion to the Lord drew him near. He dropped the idea of ITI and moved to the Ravi Patshala in Mayiladuthurai. Shortly after, he joined the temple at 17 to support his father, who has been an inspiration for him. His father’s sole message to him has been to serve the Lord with devotion irrespective of financial returns. Deciding to continue the temple service has remained his best decision in life. He gets immense satisfaction from performing the 6 kaala pooja every day. He has now been at the temple for 25 years.

Budhan Sannidhi
Till the 1940s, the idol of Budhan was behind the Ambal Sannidhi, which was historically a cave temple. As with most other Navagriha temples, this too was popular and known by the legend of Lord Shiva. It was during the Kumbabhisekam in the 40s, that Devokkatai Chettiar moved the idol of Budhan into a separate sannidhi in front of Ambal Sannidhi.  Those days very few visited the Budhan Sannidhi. Even though astrologers existed even at that time, rarely did they suggest a parikaram for Budhan.

Did not apply for Govt Pension
Things have improved at the temple, financially, over the last decade with the prominence as a Budhan Sthalam. Every Wednesday there are 25 abhishekams for Budhan. Even after the scenario changed, with the prominence as a Navagriha Sthalam, none of the family members ask for Thattu Kaasu or Dakshinai or perform differentiated pooja based on the finances of the devotees. That is why even today wherever they go they are respected as the Gurukals of Swetharanyeswarar temple.

During his time, Somu Gurukal has led multiple Kumbabhisekams at the Thiruvenkadu temple. He also performed Kumbabhisekam thrice in 24 other temples over the last 70 years. His flair for the Tamil language made him a big hit at Pattimandrams. For over 6 decades, he and his family lived in a hut house in the South Agraharam. When almost the entire agraharam vacated their hereditary homes seeking greener pastures elsewhere, only three Gurukal families remained in the South Street. After six decades of service, Somu Gurukal even refused to even apply for pension saying he was happy to have got the opportunity to serve the Lord in this life time and that alone he sees as the greatest gift from God. Never did he or anyone in the family go to the temple with financial returns in mind. They looked at it as a devotional service and kept rendering it through their life time.

His has been a very contented life. Performing 6 Kaala Pooja for the Lord has been his sole way of life. Somu Gurukal is truly a Divine Personality!!!

Srirangam Elephant

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Andal gets a New Home within the Srirangam Temple Complex

The modern construction that had come up in 2005 adjacent to the Vellai Gopuram has been finally demolished restoring the Grand Old Look of the historical Eastern Tower - a new Nandavanam will come alongside the East Uthira Street

Dungeon to Heaven -The new home provides for High Ventilation, Free Air Circulation, Hygienic Environment  and a Peaceful surrounding to Andal
Venu Srinivasan, Chairman, Board of Trustees, Ranganathaswamy Temple Srirangam is a delighted man for he has finally managed to demolish the new modern type construction that had come up adjacent to the Vellai Gopuram in the middle of the previous decade on the East Uthira Street and restore the  Eastern Tower to its grand historical old looks.  As part of yet another restoration initiative undertaken over the last 15-18 months at the Srirangam Temple, a new home has been found for Andal, the sacred elephant of the temple within the temple complex, next to the Ul-Andal Sannidhi.

The last decade and a half had been a torrid time for Srirangam Ranganathaswamy Temple’s other ‘Andal’, the sacred elephant who wakes up early every morning and brings water for the Lord ahead of Vishwaroopam. In 2005, a new modern building was constructed adjacent to the famous ‘Vellai Gopuram’. While on the one hand, the new building destroyed the architectural beauty of the historical Tower on East Uthira Street, for the view from the Northern side of the East Uthira Street was completely blocked, on the other, it made for a dungeon like stay for Andal. 
The  Tall Modern Complex that had come in 2005 
blocked the visibility to the Vellai Gopuram

With road traffic having increased substantially over the last 15 years, there has seen a rise in vehicles from the Northern side of Srirangam passing through the East Uthira Street. With the new large sized construction having coming up right next to the Vellai Gopuram, Elephant Andal had to endure many a sleepless night amidst the noisy movement of vehicles late into the night. The auto stand was just opposite the home. The tall building was also constructed alongside the towering Eastern wall and this prevented ventilation into Andal’s Home. There was minimal air circulation within this complex for the building was flanked on two sides by the Huge Temple Wall and the Vellai Gopuram. The building was also a RC based construction.  There was no drinking water facility inside. And bathing too was an issue.
The location after the demolition
 of the big modern building

The new large building also posed a challenge during the processions in Thai and Maasi when the Lord provides darshan around the four Uthira Streets for it consumed a lot of space restricting movement of devotees around the Vellai Gopuram.

Overall, it was a challenging phase for the elephant. With the devotional wave striking temples in Tamil Nadu over the last decade or so, the focus of the temple had largely been on devotees and issues relating to them with the welfare of the elephant remaining sidelined.

Finally as part of the larger restoration exercise of the Srirangam Temple, Venu Srinivasan was insistent on the demolition of the modern complex. As with the removal of many of the ugly constructions (that had come up over the last 50-75 years) within the very many Sannidhis  of this huge temple, he was keen that this high rise building too be removed. 

The authorities went through the process of securing the approval of the Commissioner and the Committee. A plan was rolled out to move the residence of Andal into a comfortable zone within the temple complex. A number of unauthorized constructions leading to the Ul-Andal Sannidhi had been removed as part of this restoration programme that began in 2014-15.  And the huge open space adjacent to Goddess and Saint Poet Andal was identified as the new home for Andal, the temple elephant.

Features of the New Home
As has been the case with the larger restoration at the Srirangam Temple, the focus of this new home for Andal has been on Ventilation, Free Air Circulation, a Hygienic Environment, constructing a Traditional Structure  and most importantly on providing a peaceful environment for the elephant to help her perform the daily service to Lord Ranganatha in an energized manner. 
                                
Venu Srinivasan’s Trust which has undertaken this activity has spent around Rs. 30 Lakhs on the construction of this new home for Andal. The entire complex is a Granite construction using similar stones that one finds across other parts of the temple. The East facing home provides for a lot of sunlight into the complex both from the East and the West (in the evenings). There is enough breathing space for Andal with large open spaces at this new residence. There is a new shower coming inside the complex that will allow for bathing of Andal every morning. Very soon, only is likely to find a small nandavanam in the outer precincts of this complex. Drinking water facility has also been taken care of for Andal.

Mahout Rajesh, who takes care of Andal almost as a parent would of a child, says that in the fortnight after the move, Andal has found this new home very peaceful “After 9pm, there is almost no noise for about 8 hours and this provides for a solid sleep. Very often, over the last 15 years, vehicular movement in the night and during the day disturbed the rest patterns. There is now a solid sleep pattern and Andal seems lot happier at this new home.”
He jocularly remarks that while this new home is good news for Andal, it is challenging for him. While earlier he stayed in the temple quarters, with the moving of the elephant into the temple complex, he too has moved in along with Andal. And thus he spends well over three fourths of the day (and night) in the same complex.  But the peace and happiness that he now finds in Andal far overshadows the personal challenge of him having to spend almost his entire time at this new home away from his family.

Joint Commissioner of the Srirangam Temple, Pon Jayaraman says that given the attention that was paid to keeping the traditional looks of the temple, the new home for the temple elephant took around a year to construct with granite stones used for construction “We went through the whole approval process and hence did not hurry this move. Once we set up the Nandavanam, we will allow devotees to visit the new home of Andal.” 
While he monitors the demolition work and the removal of the final rubble this Tuesday afternoon amidst the light drizzle that has been falling in Srirangam, he outlines the new plan for the Northern side of the East Uthira Street ‘The removal of the huge modern construction will provide for a lot of open space on this street. Very soon, you will find traditional flower bearing plants and this entire zone will be cordoned off as a Nandavanam.”

Devotees of East Uthira Street are delighted at the demolishing of the tall complex that they say took away the sheen from the Vellai Gopuram. For the first time in almost 15 years, we are now able to view the Gopuram in its entirety from our home on the Northern Side of the East Uthira Street.

While a number of the previous restorations at this temple over the last 5 years were focused on devotees and bringing back the architectural beauty of the temple, this one is particularly commendable for it has attended to the long standing needs of the sacred elephant and has provided a peaceful home for Andal within the temple complex. 

Interestingly, there has been a space allocated for another elephant in this new home and the word is that the Srirangam Temple could very soon have a 2nd elephant under its fold.

Parthanpalli Nangur Divya Desam

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VS Lakshmana Dikshithar was rewarded with a diamond ring for his 'musical' archanai but he converted that into a Pathakam for the Lord - Such was the commitment of this archakar who performed Selfless Service for 60 years at Parthanpalli Divya Desam
With Seshadri Bhattar and his forefathers, the hereditary trustees of the  Parthasarathy Temple in Parthanpalli for the last 250 years, having moved to service at temples in Kumbakonam, it was the revered Pancharatra agama expert VS Lakshmana Dikshithar (their relative) who performed aradhana at the Parthanpalli Divya Desam for over 60 years till his death earlier this decade at the age of 85. His selfless service for very little financial returns over a long period of time had to be experienced for one to believe that such people existed in the  not too distant past. 
In the days of Thiru Mangai Azhvaar, Parthanpalli was home to tall mansions.
கவளயானைகொம்புஒசித்த
கண்ணன்என்றும்காமருசீர்
குவளைமேகம்அன்னமேனி
கொண்டகோன்என்ஆனைஎன்றும்

தவளமாடநீடுநாங்கைத்
தாமரையாள்கேள்வன்என்றும்
பவளவாயாள்என்மடந்தை
பார்த்தன்பள்ளிபாடுவாளே

No Income, No Thattu Kaasu
However, for much of the 60 years of his service, the agraharam had become a thing of the past. There were few devotees who visited Parthanpalli and Thattu Kaasu was almost non existent. The temple was in a dilapidated state with a muddy Prakara and high thorny bushes all around. There were no lighting at the temple in those days. Ghee lit lamp provided the only source of light to the temple complex. It was generally dark all around. As with most other ancient temples, Parthanpalli too had in its possession lands the income from which was not only sufficient to conduct utsavams and pay the sirpanthigals but also to deposit in a bank. But in the 2nd half of the 20th century, the income dwindled and the inflow came to almost nil.

But none of these mattered to Lakshmana Dikshithar for his was a life of devotional connect with the Lord. Lack of income did not alter his approach at the temple. For decades, he woke up early and began the daily aradhana for the Lord each day of the year in the calm of this ancient temple town.A unique feature at the Parthanpalli Divya Desam is the presence of two Utsava Deities- Parthasarathy and Kolavilli Rama, not seen elsewhere in the Thiru Nangur Divya Desam.
The tank, one whose legend dates back to an episode from the Mahabaratha, remained dry and unattended to for several decades was the state of the temple all through that period. Thirsty after a long pilgrimage, Arjuna hoped to quench his thirst at Agastya’s ashram who was undertaking penance here but to his dismay he found that the Sage’s Kamandala too had gone dry. Answering Arjuna’s prayers, Krishna appeared here as Parthasarathy and presented Arjuna with a sword. As instructed by Parthasarathy, Arjuna struck the ground with the sword and to his surprise water poured out of that place helping him quench his thirst.  This location, south of the temple, became the sacred ‘Katka’ Pushkarani.  To mark this event, Arjuna is seen here at this Divya Desam with a sword.

As seen from the Praise of Thiru Mangai Azhvaar, Vedic Seers recited the Four Vedas in this ancient location - செஞ்சொலாளர் நீடு நங்கைத் - In line with the praise, Lakshmana Dikshithar, a Pancharatra Agama expert, taught students at the Nangur Patshala. Earlier, he also initiated students in Parthanpalli.

Devotee gifts a diamond ring
He had a unique rendering of the archanai, not seen in any other Divya Desam in Tamil Nadu. His specialty was the Ramayana Archanai based on a Raagamalika tone. Once a devotee was so moved with the experience of listening to his archanai that he instantly, in a moment of devotional happiness removed a diamond ring from his finger and  handed it to Lakshmana Dikshithar as his gift. But Lakshmana Dikshithar would have none of it. He soon converted the personal gift into a pathakam for the Lord and placed it on his chest. Such was his devotional commitment even at the time of extreme financial difficulty.

Watchman for 25 years
53 year old S Govindarajan has been a watchman at the temple for the last 25 years. His wife sweeps the floor and helps in maintenance including cleaning the vessels. 
When he joined in 1993 there was no other person willing to come and work at this Divya Desam "When I joined, this was a brick temple. Soon, the Raja Gopuram, which too was a brick construction, developed cracks. Most parts of the outer wall  were in a broken condition. Madapalli was a small old structure with a low roof and many took a hit while entering. But the finances were so poor that there was no money to do even basic repair works, let alone major renovation."

The Name Parthan Palli
It was here that Arjuna was initiated with ‘Knowledge Education’ by Lord Parthasarathy to make Arjuna understand who he really was and what his real powers were. Since Arjuna had this Knowledge initiation here and played the role of a student, this temple came to be known after him as ‘Parthan Palli’.

Poigai Azhvaar’s praise
Poigai Azhvaar in his Thiruvanthathi verse refers to the moolavar deity Thaamarai Aal Kelvan:
பெயருங் கருங் கடலே நோக்கும் ஆறு ஒண் பூ
உயரும் கதிரவனே நோக்கும் உயிரும்
தருமனையே நோக்கும் ஒண் தாமரையால் கேள்வன்
ஒருவனையே நோக்கும் உணர்வு


Hereditary Trustee returns
After the death of Lakshmana Dikshithar just over 5 years ago, the now 80 year old Seshadri Bhattar has returned to his hereditary temple at Parthanpalli. With  a devotee network built through his service at the temples in Kumbakonam, he collected the funds to renovate the temple and conducted Samprokshanam a few years ago. The temple has no indication of the days from the century gone by. A cement flooring around the prakara, mosaic in a few places within the complex, new outer walls and a colourful Raja Gopuram. The tank too is being refurbished with walls built on all the four sides. But devotees remain elusive on weekdays.
It is a Thursday morning in Puratasi. There are no devotees at the temple. It  has been a quiet morning as is the case on most week days. As with Lakshmana Dikshithar, the lack of devotee crowd does not matter to Seshadri Bhattar. For almost close to two hours, he is seen performing aradhana for the Lord in a most traditional way that takes one to the good old days of archakas spending devotional one on one time with the Lord. He then presents Thaligai to the Lord and Thayar. Just around noon, there is a family from Hyderabad that has made a long trip to this Divya Desam. They are treated to a sumptuous curd rice. 

But the scenario changes over the weekend, Devotees in good numbers visit Parthanpalli as part of their Thiru Nangur Divya Desam trip on Saturday and Sunday. The devotional wave that has struck Tamil Nadu temples in the last decade or so has helped Parthanpalli as well with weekend devotee crowd resulting in an increase in Thattu Kaasu. 

In a way, Seshadri Bhattar is now in the right place but not so Lakshmana Dikshithar who faced through the toughest of times  in the 2nd half of the 20th century with the greatest of devotion. Finally, the fruits of his devotional commitment that lasted over six decades is now bearing fruits with the temple wearing a refreshing look, infrastructure wise, and the Bhattar now energised with the ever increasing devotee crowd. 

Festivals
In the early part of the previous century, Brahmotsavam was the period when villagers congregated at the temple in good numbers. A certain community also took it upon themselves to carry the Lord on their shoulders during the Vahana processions.

The No Moon Day in Aadi was another big occasion at the temple for Lord Parthasarathy made a long trip to the Poompuhar Sea Shore for the Annual Theerthavari Utsavam. 

On the No Moon Day in Thai, Thirumangai Azhvaar visits this temple followed by the trip to Thiru Nangur for the annual Garuda Sevai that has now become a popular.

The temple is open from 8am-1230pm and 5pm-830pm. Contact Seshadri Bhattar @ 99948 37326

How to reach
From Sirkazhi, take Poompuhar bound bus (buses every half hour) via Thiruvali / Mangai Madam and get down at Thiruvenkadu. From here, Parthanpalli is about 2kms (auto will cost Rs. 50). From Mayiladuthurai, take Poompuhar bound bus (every hour) to Thiruvenkadu (20kms). Also, local buses (Numbers 4A, 12, 28 and 34) ply from Mayiladuthurai to Thiruvenkadu.

Auto from Thiruvenkadu will cost Rs. 50/-. Contact auto natarajan@ 9095313304

Manavala Mamuni Utsavam Thiruvallikeni

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Aipasi Moolam is the biggest day in the year at the Thiruvallikeni Divya Desam with a Grand Celebration of the birthday of Vaishnavite Acharya Manavala Mamunigal

18 Sacred Umbrellas signifying his 18 works during the street procession add a devotional flavour to the festivities on Friday morning 

Upadesa Ratna Malai and Tiruvoimozhi Nootranthathi presentations mark the sacred recitals by the large Prabhandham Ghosti on the final day of the ten day utsavam
     (Photo Credit: Shri. 'Insurance' Sampath)

It is just after 930am on Friday (Nov 1) morning. Over a 100 members of the Ghosti team have lined up on either side of the Namazhvaar Sannidhi at the eastern entrance of the Parthasarathy Perumal Koil at the Thiruvallikeni Divya Desam. With the traditionalists having moving away in the 1970s and 80s from their hereditary locations seeking greener pastures in bigger cities, the presence of a strong Prabhandham Ghosti is now more an exception than the norm at most Divya Desams in Tamil Nadu. Even considering the move of the Vaishnavites to cities and the consequent large presence in a city like Madras, this line up presented a rare sight for a Divya Desam, with a few 80+ Adyapakas standing alongside boys who were still not into their teens. The monsoon had set in and rain had played spoil sport the previous two evenings leaving everyone worried about the prospects of this big day. And this was a working day one that followed the long (Deepavali) festival weekend and the procession had been postponed by two hours from the originally scheduled 7.30am. But it seemed nothing would deter either the office goers or the school and college boys of Thiruvallikeni from a grand celebration of the birthday of the revered Vaishnavite Acharya, Manavala Mamunigal. And even the Sun seemed to support this celebration for it turned on Friday morning in full vigour quite unlike the earlier days in the week.

For long, the Moolam day in Aipasi has been the biggest occasion in the year at this Divya Desam with the morning procession of Manavala Mamunigal along with Parthasarathy Perumal amidst 18 Grand large sized umbrellas being a sight to behold. This is the only day in the year and it is only during the celebration of Acharya's birthday when the entire range of Umbrellas is on display at the street procession.

The devotees would simply not take just the Siriya Mada Veethi procession on this day as had been murmured the previous evening following an untoward incident in one of the sacred streets. With the co-operation of the Prabhandham Ghosti members (http://prtraveller.blogspot.com/2018/07/thiruvallikeni-prabhandham-ghosti.html), it was decided to finish day 4 celebrations of the Pey Azhvaar Avathara Utsavam in the morning so as to give the temple an opportunity to decide on the Big Streets procession. And to the delight of everyone, the green signal was given for the 3 hour long procession around the Four Big Mada Streets and the temple tank.

By 6.30 am scores of young photographers had gathered at the temple entrance (this is a recent trend – of amateurs photographers picking up different festivals – both religious and cultural - in the city to capture images).

Upadesa Ratna Malai and the Grand Procession
While crackers have become part of celebrations of this Utsavam, the loud bursting noise to announce the beginning of the procession marred the opening verses of the Upadesa Ratna Malai in front of the Nam Azhvaar Sannidhi. And shortly after, as Manavala Mamunigal led the way into the South Mada Street, followed by Parthasarathy Perumal in a glittering Ratnaangi, barrage of photographers raised their hands to click the first photographs of the Acharya under the large sized umbrellas.
Upadesa Ratna Maalai describes the greatness of the Azhvaars and Acharyas providing details of their birth stars, dates and locations, the vyakyanam for Azhvaars’ verses and the greatness of these Vyakyanams. The verses end describing the greatness of Pillai Loka Charya and the greatness of his Sri Vachana Bhoosanam.

His 18 works and the 18 Kudais Procession
18 Umbrellas on this procession signifies the 18 works (including original and commentaries) of Manavala Mamunigal through which he spread the Vaishnavite Sampradaya, says MA Venkatakrishnan, the leader of the Prabhandham Ghosti at this Divya Desam. He is also delighted at the support of the Prabhandham Ghosti members “Not only have they come in good numbers through the ten days of the festival but have also presented the verses, especially the Tiruvoimozhi presentation late at the end of long days, in an unhurried manner.”

After making their way to Pey Azhvaar Sannidhi, the two provided darshan to devotees for well over two hours on a surprisingly hot day with the ‘Kudai’ being the much talked about subject. Photographers went atop high rise buildings to capture the scores of Umbrellas along the sacred streets of Thiruvallikeni. 

A refreshing rejection 
As Parthasarathy Perumal reached the entrance of  Narasimha Raja Gopuram, an old lady handed her smart phone to a young lady devotee to capture a photograph of the Lord amidst the Grand Umbrellas. Quite refreshingly, the young lady refused to take the photo shot informing much to the disappointment of the old lady that she does not take photographs of the Lord on processions. If we had more of such youngsters, the procession will become a lot more devotional as against the current scenario of hands going up as one at all places during the street procession with devotees' focus on capturing the Lord with their phone forgetting the importance of the  'folding of hands' in front of the Lord.

Just after noon, the prabhandham ghosti presented the final verses of Upadesa Ratna Malai at the Eastern Entrance of the temple bringing the once in a year grand procession to an end.
      (Photo Credit: Shri. 'Insurance' Sampath)

Mangalasasanam Vs Kaithala Sevai
The day’s festival proceedings had begun at 530 am with the Mangalasasanam - Manavala Mamunigal visiting each of the sannidhis within the temple complex. During the earlier 9 days of the Utsavam, this was an important occasion for the residents of Thiruvallikeni as they gathered in large numbers to listen to the stotrams by and on Manavala Mamunigal. But not so this morning for one had to decide between the sacred Mangalasasanam and the once in a year ‘Kaithala Sevai’, that of the priests carrying Parthasarathy Perumal by hand to provide an early morning birthday gift to Manavala Mamunigal. And most of the residents of Thiruvallikeni opted for the latter as they picked up vantage positions inside the Moolavar Sannidhi ahead of the Kaithala Sevai from the Sanctum.
    (Photo Credit: Shri. 'Insurance' Sampath)

The mangalasasanam presentation is broken up into two parts – 20 slokas (Ethiraja Vimsathi) of Manavala Mamunigal on Ramanuja and then a few of the important ones from the 100 slokas of Manavala Mamunigal’s disciple Erumbi Appa’s Vara Vara Muni Shatakam. In his praise, Manavala Mamunigal refers to the process of saving oneself from the sins committed.

During the Mangalasasanam, Ameena Seshadri, the time keeper of the Utsavam, showcases to a Bhagavatha Kainkaryapaka on the way to present the two Cymbals - a service that he had learnt four decades ago from his Acharya at Sriperambudur.

By the time Manavala Mamunigal positioned himself in front of the Parthasarathy Perumal Sannidhi, he found much to his surprise 100s of people already there. Those few that accompanied Manavala Mamunigal on the mangalasasanam were left behind at the Kaithala Sevai as they could not wade their way through the packed Maha Mandapam.

(A sore point of this is the fact the person who took exclusive video of the Kaithala Sevai for TTD/SVBC Channel posted the video on his facebook page, quite unbecoming of a traditionalite to take such unfair advantage of a right much against the purpose for which it was given. It is such unfairness that in the longer term creates a stir and restlessness in the society – people using some special rights for their personal benefit. It is hoped that the temple authorities will ensure that such special rights given to the SVBC channel that are not otherwise available to devotees at large is not misused by the individuals in the future)

While this is one of the only two Acharya utsavams in the year when the 4000 sacred verses are presented in full at the Thiruvallikeni Divya Desam, the other being the Ramanuja Utsavam, the Kaithala Sevai of Parthasarathy Perumal on Aipasi Moolam is the only one in the year presented to an Acharya or Azhvaar.

Adyapakars' contribution to the Utsavam
For well over a Century, the Manavala Mamunigal Kainkarya Sabha has been contributing to the celebration of the ten day utsavam at Thiruvallikeni, with the Adyapakars allocating a specific sum from their  round the year Seva Kaalam Sambhavanai for this Utsavam. Last year, the adyapakars contributed close to Rs. 20000 to the Sabha for this Utsavam.
Venkatakrishnan says that historically it was contribution from this Sabha that helped conduct the Manavala Mamunigal utsavam. It has also been a historical practice for the Madapalli to present a separate “Ishta Vinaiyogam” exclusively to the Adyapakars as part of the Tiruvoimozhi Seva Kalam. Venkatakrishnan says that during the debate in the Madras High Court that handed them the rights for Prabhandham presentation, this Ishta Vinaiyogam was brought to the notice of the Judge as a historical practice at the temple.

Tiruvoimozhi Nootranthathi – A unique Composition
 After the 18 Kudai procession, a few of the Adyapakars continued their devotional engagement on the day with the Thirumanjanam proceedings that lasted an hour. The Prabhandham Ghosti in real good numbers for a Friday afternoon presented the final Cantos of Thiru Mangai Azhvaar’s verses followed by Manavala Mamunigal’s Tiruvoimozhi Nootranthathi, a very unique composition presenting in Quintessence every 10 verses of Tiruvoimozhi in a single verse with some complex ingredients in it such as the naming of Nam Azhvaar being a pre requisite, the first and last words to start and end in the same way as in Nam Azhvaar’s Tiruvoimozhi and at the same time to be in Venpa.
(During the Thirumanjanam on each of the previous 9 days, the adyapakas present Vadivazhagiya Kattiyam describing the personality of the Acharya from top to bottom. Among the Azhvaars and Acharyas, only Ramanuja and Manavala Maamunigal are presented with the Kattiyam during the Thirumanjanam).

Manavala Maamunigal
Vaishnavite Acharya Manavala Mamuni spent his early childhood days in Sikkil Kidaram (his mother hailed from here - now referred to as Kotham Kulam) before moving to Azhvaar Tirunagari. He took it upon him to propogate Ramanuja’s philosophy. At Srirangam, Lord Ranganatha listened to his Bhagavad Vishaya Kalakshepa explaining the meaning of and providing insights into the Tiruvoimozhi verses. As Guru Dakshina to Manavala Mamuni, the Lord is said to have presented the Dhaniyan ‘Srisailesa Dayapatram…’ which to this day is recited at prominent Divya Desams ahead of the Prabhandham recital. His contribution includes Vyakyanam, in Manapravalam, for Pillai Loka Charya’s Sutras

The final procession of the 10 day Utsavam began at 730pm with Manavala Mamunigal and Parthasarathy Perumal listening to the recital of Ramanuja Nootranthathi followed by the presentation of the final Canto of Nam Azhvaar’s Tiruvoimozhi inside the temple. The devotional commitment of the Prabhandham Ghosti members towards their Acharya is truly commendable for on almost all of the ten days of the Utsavam, they were present in large numbers for most of the sacred verses presentation.
Concluding Events
While the gift in the morning was a special 'Kaithala Sevai', Parthasarathy Perumal presented his own garland to  Manavala Mamunigal bringing to end the 10 day utsvam.

It was past midnight when the two made their way back from the Tiruvoimozhi Mandapam bringing to end the grandest day of the year at the Thiruvallikeni Divya Desam.

It was invigorating to find 80+ year olds Adyapakars, who have been presenting the sacred verses here at this Divya Desam for over six decades present on the final morning the Upadesa Ratna Maalai verses alongside young boys who were not yet into their teens. The devotional commitment of the Prabhandham members of Thiruvallikeni towards the recital of the Nalayira Divya Prabhandam as well as the stotras of Manavala Mamunigal will be hard to beat.

While the commitment from the Ghosti members was highly commendable, the Manavala Mamuni Utsavam has historically been one of the toughest for the Bhattars at this Divya Desam. While the two Brahmotsavams are challenging, this one puts to test their physical and mental commitment to the fullest for unlike the Brahmotsavam, there is a Thirumanjanam and Prabhandham recitial in the afternoon and a Tiruvoimozhi presentation much after the evening street procession. So while most of the devotees return after the sacred verses (around 11pm), the Bhattars have at least an additional hour of service late into the night ( the historical practice also is to shut each of the sannidhis at the temple only after return of the Lord/Acharya after the Tiruvoimozhi presentation in the night). And then the next morning, they have to return early for Vishwaroopam Sevai. For many, there has been very little sleep during the ten days of the Utsavam in the decades gone by. However, in the last year or so, with the increased devotee crowd at the temple, a few additional Bhattars have been posted and thus the work amongst the Bhattars have been split between the routine daily service and the specific utsavam service making it a little more relaxed for them.

Ariyakudi Thiru Venkatamudayan Temple

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Devotional Vibrancy marked the Utsavams in the 1930s and 40s
87 year old S Aravamudhan began performing service at the Thiru Venkatamudayan Temple in Ariyakudi in 1943 when there were at least 40 Vaishnavite families in the agraharam. His family had the Sthaneegam rights at the temple. His father Srinivasa Gopalachariar was both a Vedic and a Nalayira Divya Prabhandham scholar and served full time at the temple through the first half of the 20thCentury including taking care of the Vedanta Desikar Sannidhi. 

The  temple is the biggest in the Chettinad Region with a lofty 7 Tier Raja Gopuram welcoming the devotees at the Eastern Entrance. Through the first half of the previous century, the entire town reverberated with Vedic and Prabhandham recitals during the two big annual utsavams. 
There was great devotional vibrancy in the agraharams with over 200 Vaishnavites watching the Lord make his way on grand Golden and Silver Vahanas decked with glittering jewellary during the Vaikasi Brahmotsavam and Puratasi Desikar Utsavam. The temple was well staffed with over 25 service personnel including 5 archakas dedicating themselves to Srinivasa Perumal and Alarmel Mangai Thayar.

Puratasi Thiruvonam
The story goes that when Sevukan Chettiyar fell ill during one of his annual walks to Tirupathi to celebrate Puratasi Thiruvonam, an invisible voice told him that the Lord himself would provide darshan at Ariyakudi. He installed the idol of Srinivasa Perumal and built the first prakara. Subsequently, the 120ft Raja Gopuram was built along with a separate Sannidhi for Alarmel Mangai Thaayar.
Every Puratasi Thiruvonam, Chettiars congregate in large numbers at the temple to invoke the blessings of the Lord chanting the name of Govinda continuously for several hours through the night.It has been a long tradition in Ariyakudi for Srinivasa Perumal and Lord Shiva (from the temple opposite) to go on a day long joint procession around the town on Vijayadasami (this year, this Utsavam co-incided with Puratasi Shravanam) providing darshan to devotees at their door steps. In the evening, Srinivasa Perumal provides darshan to devotees on a Horse Vahana procession across the four streets. 

Even as a young boy, Aravamudhan would grind the sandalwood on a big stone inside the temple for 3-4 hours at a stretch. He took special interest in decorating Desikar during the avathara utsavam. His devotional involvement also extended to Ramayana Parayanam on the Rama Navami day and the presentation of Bhagavatham on the occasion of Krishna Jayanthi.

He has happy memories of spending his childhood at the temple “The biggest day of the year was on the occasion of the Chariot Festival. 1000s gathered from all the neighbouring villages to pull the chariot around the four streets. This was followed by a grand Theppotsavam. The agraharams were vibrant and there was joy all around with people mingling with each other. Renowned Vaishnavite scholars also presented Upanyasam during the period of the utsavam.  Music and Dance were an integral part of the Brahmotsavam celebrations.”

In additional to the local experts, he remembers his father bringing in Veda Parayanam and Prabhandham Scholars from Kanchipuram and Srirangam for the Vaikasi Brahmotsavam and Puratasi Desikar Utsavam. The entire 4000 sacred verses were presented on these occasions.

Carnatic Music legend Ramanuja Iyengar resided just two houses from Aravamudhan’s on the Sannidhi Street. An archival record dating back to 1937 features a kutcheri presentation by him here at Ariyakudi “As a young boy, I have seen him and my father spending several hours sitting on the Thinnai discussing various topics including music.”

He also has vivid memories of DK Pattammal presenting a Kutcheri at Ariyakudi.

A Grand Brahmotsavam
The Brahmotsavam in Vaikasi had been a grand event till the 1950s and 60s. Thirumalai Bhattar, whose forefathers had served at the temple for well over a century says that for his father, who did aradhana for over 65 years till his death a couple of years ago, the biggest motivation came from the devotees who thronged the temple to get a first glimpse of the ‘alankaram of the day.’ The jewellary that the Lord and Thayar wore on processional days has always been a specialty at the temple “My father would carefully choose the original jewellary to go along with the decoration and the vahana. During each of the days of the Brahmotsavam, he would spend hours in the alankaram of the Lord.” 
Till very recently, the Lord provided Vaira Mudi Seva on the fifth day of the Brahmotsavam, an event that attracted devotees from all the neighbouring locations. However, this has been done away with for safety reasons.

Prabhandham recital was so special that often the comment to a young upcoming scholar was to direct him to Ariyakudi and participate in the devotional recital during the Brahmotsavam. There is a plan to start a Veda Patshala to encourage young children to get into tradtional learning.

On the fourth day of the Brahmotsavam marking the Golden Garuda Seva procession, Ariyakudi Ramanuja Iyengar would begin the presentation of the Pancharatna Keerthanai at the start of the procession and carry on till the end.

Lord decked with Jewels on Street Processions
Aravamudhan and his forefathers also had custody of the temple jewellary “We were in possession of the keys and maintained the inventory. During the two big utsavams, we would hand over the jewels to the archakas. As the Lord made his way around the streets, one could feel the happiness among the devotees watching him in a grand alankaram and decked in glittering jewellary.” 
Unfortunately, by the 1970s, the financial situation at the temple had turned sour and most of the traditional residents including Aravamudhan had begun leaving the agraharam in search of greener pastures in the city.  Now, the agraharam bears no resemblance to the decades gone by, with just a few Vaishnavite families, mainly archakas, remaining in Ariyakudi.

While he relives those happy moments of a vibrant agraharam from his childhood days, Aravamudhan is also conscious of the need to support the temple and get it back in some form to the good old days. His son, Srinivasa Gopalan, who runs a technology firm in Chennai, initiated the process of clearing the debris along the canals in Ariyakudi to allow rain water to flow into the farming land as well as into the temple tank. He has also been financially supporting the temple during the utsavams. 

Funding Support from Devotees
In the not so distant past, there was a separate chariot for Vedanta Desikar and he provided darshan as part of the Avathara Utsavam. The chariot is no more functional. The temple is looking to build a new chariot for Desikar and to resume the chariot festival during the Desikar Utsavam. The temple also has plans to revive some of the historical utsavams including the Pavitrotsavam. Given the rising costs, managing the Brahmotsavam is becoming increasingly challenging and the temple is looking for devotees to fund the utsavams. The good news is that the Lord continues to be carried on the shoulders during all the vahana processions despite all the challenges relating to service personnel. It is hoped that more such original inhabitants will come back to support the temple.

Those interested to support can contact 94866 34228.

The temple is open from 730am-12.30pm and 430pm-8pm

How to reach
The temple is about 3 kms from the Karaikudi Railway Station. An auto from the station costs Rs.80. Mini buses ply from Karaikudi bus stand to the temple.

( A version of this story featured in The Hindu Friday Review)

Melkote Raja Mudi Sevai Aipasi

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Selva Pillai Sampath Kumar at his resplendent best provides Raja Mudi Sevai on the fourth day of Aipasi Brahmotsavam
The crown was presented to the Lord by Raja Wodeyar, the first king of the Mysore Dynasty

One of the only two occasions in the year when he provides Raja Mudi Sevai
It is a rather quiet afternoon on Thursday (Nov 6) at the Pancha Narayana Kshetram of Melkote, home to Lord Cheluva Narayanaswamy with no indication of the special day and the grand procession that is to feature later in the evening. 

At 4pm, as the temple opened again, 50 odd devotees  enter the temple for a darshan of Cheluva Narayanaswamy blissfully unaware of the Special Sevai that's on offer later in the evening, one of the only two occasions in the year of Utsava Deity Selva Pillai Sampath Kumaran providing Raja Mudi Sevai around the streets of the ancient temple town of Thiru Narayanapuram. 

Earlier in the afternoon, the chief priest of the temple left for the District Headquarters at Mandya to secure from the Treasury the Raja Mudi, the King's Crown that was presented to the Lord by Raja Wodeyar, the first king of the Mysore Dynasty. 



Just after 5pm, the Tahsildar arrived with her retinue to inspect and certify the Raja Mudi. With the development in technolgoy, this entire episode of opening the sealed bag and inspecting every ornament in the Raja Mudi is now Video Recorded. Satisfied with the content, the Tahsildar gives a sign off for the procession.  Soon the priests get on to an hour long alankaram of Lord Sampath Kumaran for this special occasion, with the devotees lining up the Sanctum to have a first glimpse of the Lord in this rare attire.

More devotees from across the region started to trickle in at around 6.30 pm to witness the Raja Mudi purapadu.

Committed Adhyapakars, though few in number
The adyapakas, not in great numbers but ones who have committed to spending their lifetime at Melkote to present the sacred verses of the Azhvaars, wait at the Eastern Entrance for the Lord to arrive.  To the beating of the drums and to the accompaniment of the musical instruments, the screen opens just after 7pm to an aarthi as devotees get a first darshan of Selva Pillai Sampath Kumar adorning the grand Raja Mudi (King’s Crown).

Sri Patham, 12 in number, most of whom working in the nearby fields in Melkote arrive to carry the Lord on their shoulder. They are paid a meager amount for carrying the Lord on several processions through each month of the year. 
Prabhandham Recital 
As the Lord reached the Eastern Gopuram, he is welcomed with the Prabhandham Scholars’ recital of Nanmugan Thiruvanthathi. 
நான்முகனை நாராயணன் படைத்தான் 
நான்முகனும்  தான் முகமாய் சங்கரனை தான் படைத்தான் 
யான் முகமாய்  அந்தாதி மேலிட்டு அறிவித்தேன் ஆழ் பொருளை 
சிந்தாமல் கொள்மின் நீர், தேர்ந்து 

These days, the Panguni Utsavam has gained momentum in Melkote when several 1000s congregate for the Vaira Mudi Sevai (https://prtraveller.blogspot.com/2012/04/vaira-mudi-utsavam-melkote.html). Yet this fourth day of the Aipasi Brahmotsavam has been special for the centuries old Raja Mudi Purapadu. The traditional residents, who have remained in Melkote over the decades, stood in front of their homes to have darshan of the Lord in Raja Mudi attire.

Pits and Hard Stones - Challenging times for the Temple Town
The West Street is full of hard stones with the adyapakars and the Sri Patham having a tough time negotiating the pits. In such remote locations, despite its rich heritage, the powers that be do not pay attention to such difficulties that one has to undergo during the processions. 

There are a few devotees on the North Mada Street who await the arrival of the Lord into their homes. And so do the ones in the East street.

Araiyar Sevai - Padi Etram
Just after 8pm, the Prabhandham Scholars complete the rendering of the sacred verses in the West corner of the temple as the Lord goes around in the prakara.
இனி அறிந்தேன் ஈசற்கும் நான்முகற்கும் தெய்வம்
இனி அறிந்தேன் எம் பெருமாள்  உன்னை இனி அறிந்தேன்
காரணன் நீ கற்றவை நீ கற்பவை நீ

நல் கிரிசை நாரணன் நீ  நன்கு அறிந்தேன் நான்

And shortly after as the Lord makes his way back, Parthasarathy Araiyar, son of the renowned Sri Rama Sarma Araiyar (http://prtraveller.blogspot.com/2019/09/melkote-araiyar-sri-rama-sharma.html), dressed in a red cone shaped sacred hat, takes over with his cymbals seeing the Lord through the Padi Etram back into this sanctum. 


In the not so distant past, when the original inhabitants remained at this historical town, Raja Mudi in Aipasi too was a grand celebratory occasion with devotees in several hundreds witnessing the procession of Selva Pillai Sampath Kumaran but now the Panguni Utsavam is the one in the year when the crowd swells to unmanageable proportions while the Raja Mudi in Aipasi is restricted to local devotees and those from the neighbouring villages with the Lord coming back into the temple within 45 minutes (The Vaira Mudi procession takes around 7 hours and is immediately followed by the Raja Mudi).

A Selfless Kainkaryapaka - Thirumal
The occasion is enriched by the presence of a Kainkaryapaka, Thirumal, who spends the entire length of the Aipasi Brahmotsavam selflessly serving the Lord through the processions and at other times during the day. He spends the fortnight consuming the Thaligai from the madapalli, bathes in the pushkarani and sleeps in a small room near the temple. Truly, it is the service mindedness of such devotees that help the smooth conduct of these big annual utsavams. Sometimes he dons the role of a Sri Patham, at other times he carries the Theevatti and does so many seemingly small activities in the whole process of an Utsavam but without each of which, the conduct would face hurdles. By the end of the utsavam he would have moved on to another Divya Desam in Tamil Nadu to perform similar service there.

And despite  the lack of a large devotee crowd,  Aiit nwas pasia devotional delight to watch the Lord at his resplendent best in the Raja Mudi.  The few that remained to witnessed seemed a happy lot.

The Raja Mudi will make its way on Nov 13 to the Treasury in Mandya till the Panguni Utsavam.

Sathyagala Madhya Rangam Ranganatha Temple

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TS Krishna Bhattar served at the temple for 84 years 
Belief is that visiting Srirangapatna, Sathyagala and Srirangam on the same day will fulfill a devotee's wishes

Located on the banks of the Cauvery is the Ranganatha Swamy temple in Sathyagala, referred to as Madhay Rangam, a temple whose legend dates back to the Kretha Yugam. Belief is that one’s prayers will be fulfilled if one visits the three ancient Ranganathaswamy temples located on the banks of the Cauvery on the same day - Srirangapatna (Aadhi Rangam), Sathyagala (Madhya Rangam) and Srirangam (Anthya Rangam) on the same day. For long, the practice with the devotees in Karnataka has been to have Vishroopa Sevai at Srirangapatna at 730am, darshan at Sathyagala at 9am and the third darshan at Srirangam in the evening.

Glorious Times
Till the middle of the 20thCentury, the Ranganatha Swamy Temple was under the control of the Mysore Palace and it was glory days for the temple and its personnel. Several Villages around Sathyagala were donated by the Palace towards the upkeep and maintenance of the temple and the conduct of the Utsavams. The income from the 800 acres land was used to support over a 100 Vedic Pundits who lived here and chanted the Vedas each day of the year.

During the time of the Wodeyar, the Raja’s representative Ramaswamy Mudaliar ensured that the temple received paddy in large quantities and that there was no shortage of anything that was required for the conduct of the daily poojas and utsavams. There was a period in the middle of the previous century when cashews were presented in sack full as neivedyam for the Lord.

TS Krishna Bhattar, who passed away a few years ago at the age of 96, was one of the most respected priests in the region. He performed aradhana at the temple for 84years having begun service at the age of 12. Through his devotional commitment he earned the goodwill of the people not just in Sathyagala but across Karnataka.

He was a revered agama practitioner and was on the board of Sanskrit Institutions in Karnataka. During the decades of his service, he also performed aradhana in 5 temples in and around Sathyagala. Even at his old age, he would go around in an old cycle to perform the daily aradhana in these temples in addition to performing full time service at the Ranganatha Swamy temple in Madhya Rangam.

Krishna Bhattar was too committed to Lord Ranganatha and financial thoughts rarely crossed his mind. Throughout his life, his message to all his sons and family members was to safeguard the temple by being devotionally committed to the Lord. 

Historically, there were festivals around the year with devotees participating in good numbers. Brahmotsavam was a grand occasion celebrated end of January/early Feb with the Lord visiting the Cauvery for the Theerthavari Utsavam.

The 1970s and the downturn
When the ‘tiller becomes owner’ act came into force, the 800 acres land belonging to the temple began going away. Following the takeover by the HR & CE, the temple has seen dramatic fall in the supplies to the temple. The last four decades have been challenging times for the hereditary priests.

Renovation is due
Till this decade the Eastern entrance was only a Mottai Gopuram. Now idols of Lakshmi Narayana, Yoga Narasimha, Gopala Krishnan and Lakshmi Hayagriva have been installed under the newly constructed Raja Gopuram. One finds several cracks on the walls in many parts of the temple. A proposal for repair works has been sent to the HRCE and the temple is currently waiting for approval. There are no bath or toilet facilities in this temple town. There are also no public transport facilities to the temple. But Sridhar Bhattar the son of Krishna Bhattar is hopeful of the temple being revived to its historical glory sometime in the near future. 

The Legend
Following the boon by Brahmma that he could not be killed by any (existing) weapon, Vrithrasura created havoc among the rishis by constantly disturbing their penance. When the Saptha Rishis approached Shiva for a solution they were directed to Brahmma, as he was the one who had granted the boon of invincibility. On the grounds that he did not have the power to revoke the boon, Brahmma directed them to Vishnu who asked them to seek Indra for a solution to their issue.

When they reached Indra Logam and narrated the challenges they were facing, Indra expressed surprise at him being able to find a solution when the Tri Murthies could not. But since Vishnu suggested that he solve the problem of the rishis, Indra approached Dhathichi Rishi, who had become arrogant due to the extraordinary powers of his Tapas and asked him to sacrifice his life for the sake of protecting the rishis. When he sacrificed his body, Indra created a new Vajraayudham from the back bone of the dead rishi. After performing the final rites for the rishi, Indra took the new weapon and killed the asura.

However, Indra was afflicted with Brahmma Hathi Dosham for taking the life of a Tapaswi like Dhathichi Rishi. Vishnu asked him to bathe in the river and perform penance at Thakshaka Kshetram ( the historical name of this location) invoking the blessings of Ranganatha Swamy. He called upon Vishwakarma, the architect and installed the Saligrama idol of Lord Ranganatha in a sleeping posture as seen in Vaikuntam atop the hooded Serpant all carved on a single stone. A unique feature is the presence of Garuda, the sworn enemy of Adisesha on this stone carving signifying the unity of the people in this region. Historically, the Vadakalaiyars and Thenkalaiyars have lived in harmony in this location.

The temple is open from 730am-1230pm and from 430pm to 8pm. Contact Sridhar Bhattar @ 99012 72621.

How to reach
Sathyagala is about 40 kms South of Maddur on the Malavalli – Kollegal Highway. Buses ply every half hour from Maddur/ Malavalli.

When here also visit the Vedanta Desikar Kote Varadaraja temple, 2kms from Madhya Rangam.

Indhalur Tula Utsavam

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Parimala Rangan provides darshan as Thiruvallikeni Parthasarathy and later atop the White Elephant in a princely attire on the 6th day of the Historical Tula Utsavam

Six Decades ago, there was no place to story Paddy inside the Temple Complex and the Sannidhi Street was full of traditional Vaishnavites - Today, there is no income from the temple lands, there are illegal occupants all around while the original inhabitants are far away in cities
It is just after 6am on the 6th day of the historically renowned Tula Utsavam at the Parimala Rangan temple in Thiru Indhalur, the only Divya Desam where Theerthavari takes place on each day of the Tula Month (Aipasi) and a temple that has a connect with another Thalai Changa Naan Mathiyam, about 20kms East (https://prtraveller.blogspot.com/2009/01/thalaichanga-naanmathiyam.html).

Alankaram specialist Srikanthan Bhattar of Sirupuliyur Divya Desam has just decorated the Lord in a grand ‘Thiruvallikeni’ Parthasarathy Thiru Kolam. Historically, the 10 day Brahmotsavam in Aipasi referred to as the 'Tula Utsavam' has been the grandest of the festivals at this Divya Desam even more so than the one in Panguni. Till the 1960s, devotees from across the  State and the highly devoted from Andhra Pradesh congregated in large numbers for the sacred ‘Tula Snanam’ in the Cauvery as well as to watch the Lord go around the streets in different Vahanas in the night. Bhagavathas too participated in a big way during the ten day utsavam. It has been a historical practice for the Devar Adiyars (ladies from the North Street) to dance during the Thiruvanthikaapu with lamps.

Lord and Thayar were decked with glittering jewelries with the priests having a galaxy to choose from for each festive occasion. The devotees lined up the streets to check out the special alankaram of the day and spotted the pathakam and necklaces to go with the day's attire of the Lord. Such was the devotional vibrancy at this Divya Desam till about 60 years ago.

The Changed Scenario at Indhalur
Wednesday ( November 13) morning presented a very different picture. There are just a handful of devotees for the Vishroopam just after 7am. As is the case with most remote Divya Desams in Tamil Nadu, there is just the one Bhattar to manage multiple Sannidhis during this Brahmotsavam period. After darshan of Parimal Rangan, the devotees are keen to move on to the Parimala Ranganayaki Sannidhi. However, a few more devotees await darshan of the Lord. During the first hour of the day, the frail looking Sridhar Bhattar shunts at least 10 times between the Perumal and Thayar Sannidhis each time locking the respective sannidhi. This morning was even more complicated for there was also the Utsava Deity positioned outside the Sanctum for the morning street procession. Sridhar Bhattar had to take care of three deities all by himself with a different set of devotees waiting for darshan of Moolavar Perumal, Moolavar Thayar and Utsavar Perumal all at the same time. Such is the morning of priests performing aradhana in historical Divya Desams in Tamil Nadu.

15 hours of non stop work - Muralidhara Dikshithar
Muralidhara Dikshithar has been a priest in Thiru Indhalur for the last 40 years having begun service as a young teenager at the Anjaneya Sannidhi opposite the Parimala Ranganatha temple. He joined service at the Divya Desam after his wedding in 1995 and has been here at the temple for almost 25 years. He is not a salaried staffer and depends only on Thattu Kaasu for his survival. As is the case with the big utsavams, the priest’s day does not end till late into the night. Muralidhara Dikshithar’s service after the evening procession on the 5th day lasted till midnight. On Wednesday morning, he reached the temple at 8am ahead of the purapadu (and worked till 11pm non stop).

Big Challenges ahead of Purapadu
As he entered the temple around 8am on Wednesday morning, he began to encounter problems – existing as well as new ones.The sacred food ahead of the morning procession was not ready. In most Divya Desams, the cooks at the madapalli are not paid enough. In a temple like Srirangam, even formal appointments at the madapalli has not taken places for decades!!! The cook is paid a measly sum in such Divya Desams and there is not enough motivation to prepare multiple menus as is the requirement on such big Utsavam days. The Sri Patham arrived one by one. Even much after the scheduled time, they were not in sufficient numbers to carry the Lord. Add to it, the sky turned dark leaving the question of going around the four big streets. And to top it, there were not too many devotees at the Brahmotsavam Sevai (for the few that turned up in the morning, it was Parikaram related visit). 

A Vibrant Divya Desam till the 1950s
Just over 60 years ago, the entire Sannidhi Street was filled with traditionalists who spent all their time in temple related activities. Divya Prabhandham and Vedic Recital was an integral part of this Divya Desam. There were full time Adyapakars and Vedic Scholars who performed daily service at the temple. Prabhandham Scholars from across the state made it to the Tula Utsavam such was the sanctity of the festival here in Aipasi.



Praised by Thiru Mangai Azhvaar in his Periya Thirumozhi, Thiru Indhalur is a Pancha Ranga Kshetram where the Lord is seen in a grand Veera Sayana Posture displaying his four hands with the entire moolavar Lord carved on a single stone, an exquisite piece of architecture.  The other Pancha Kshetrams are Srirangam, Srirangapatnam, Koviladi and Kumbakonam. There are several other sculptures inside the temple depicting historical episodes. Also, there are Navagraha stone carvings atop the roof at 6 different locations within the temple. Most of the structures are architecturally appealing. During the Era Pathu Utsavam, the Lord makes his way through the inner most prakara around the sanctum listening to sacred recitals. 

81 year old PS Srinivasan, a former Engineer at Lucas TVS (credited with setting up 14 manufacturing plants), belongs to the hereditary Theerthakar family, who have been performing service for centuries together, and returned to his roots on the Sannidhi Street a decade ago after working in the corporate world for four decades to be with the Lord during his post retirement days. Thiru Mangai Azhvaar himself in his praise refers to service at the Lord's feet for generations and asks the Lord for a darshan.

எந்தை தந்தை தம்மான் என்றென்று 
எமரேழ்  ஏழளவும் 
வந்து நின்ற தொண்டரோர்க்கே வாசிவல்லீரால் 
சிந்தை தன்னுள் முந்தி நிற்றீர் 
சிறிதும் திருமேனி 
இந்த வண்ணம் என்று காட்டீர் இந்தளூரீரே 

Srinivasan learnt the Nalayira Divya Prabhandham during the first 15 years of his life. He and other boys his age were even put to test by the revered Annankaracharya. 

He has vivid memories of the life at this Divya Desam in the 1940s and early 50s  "The North Street was full of musicians, those that played the sacred instruments at the temple. Thiruchinnam signifying the commencement of the procession was so loud and sweet that it could be heard at the far Eastern end of the Sannidhi street. The drums beat aloud almost to deafening levels. We would all make our way to the temple after hearing the sounds emanating from the musical instruments. It took 1.5 hours for the Lord to reach the Eastern End of the Sannidhi Street such was the devotee strength that lined the two sides of the processional deity. Musicians would stand and sing during the Brahmotsavams. Madurai Mani Iyer and Ariyakudi Ramanuja have presented concerts  with the recital  going on for 3-4 hours non-stop during the utsavams."

Wealthy Divya Desam
Till the middle of the 20th Century, the temple had over 900 acres of land spread across the region. The harvest was so bountiful that paddy came in such large quantities that there was no space within the temple complex to store. During the Tula Utsavam, devotees and service personnel at the temple were served so much food and in such varieties that on most days they had to reject the servings for there was no more space (in the stomach) to consume. Madapalli was packed with cooks and parijarakarars in those decades. The land near the tank was a beautiful nandavanam and sacred flowers came from there for the Lord. The temple also had in its possession a ‘Velli Ratham’ built in the first half of the 20th century, one of the very few temples to have his ( Vaitheeswaran Koil was another to have at that point of time in the 1930s).

Many traditionalists and Theerthakars were teachers in local schools. They would perform service till 9am and then leave to the school. They would return to the temple in the evening for Nithyanusanthanam and other rituals. The practice was such that even the school fees for the traditionalists came out of the temple income. There were a lot of open spaces within the temple complex. Temporary tents were put up during Utsavam times to protect devotees as well as the Lord from the heat. Till the HR & CE gained dominance, it was a Trustee run temple and they ensured that traditional practices were adhered to.

But this day was no such. Just after 830am, Srinivasan, along with a few other Theerthakars and Adyapakars, were present for the start of the procession as were the young Vedic Scholars, a group of 4 who had made it from Madras to recite the Vedas through the 10 days of the Tula Utsavam. Parimala Ranganathaswamy in the Parthasarathy Thiru Kolam finally made his way out of the temple just after 9am on Wednesday morning. At the Eastern end in front of the Anjaneya Temple, around 10 traditionalists began the recital of Thiru Mangai Azhvaar’s Thiru Indhalur Paasurams to welcome the Lord into the East Mada Street and then recited the fifth Canto of Periya Thirumozhi through the procession that was slated to go around the Four Big Streets. By the time, the Lord entered the North Street, the clouds had thickened. As seen recently at the Raja Mudi Sevai procession in Melkote (https://prtraveller.blogspot.com/2019/11/melkote-raja-mudi-sevai-aipasi.html), the North Street had big bumps and it was difficult for the Lord to wade through the pits and holes. While making his way past this pit filled zone, the front tyres ( yes, most of Divya Desam processions these days are on wheels) turned around in another direction but thankfully the Lord remained stable atop. 

Almost as if the Lord had had enough of going through this tedious trip on the North Street, heavy rains lashed Indhalur. While the Adyapakars had made their way almost till the end of the North Street, the Lord took a detour and made a quick run back to the temple complex. Just after 10.30 am, the Adyapakars made their way back to the temple in pouring rain reciting the final verses of Thiru Mangai Azhvaar’s praise on Srirangam.

While the processional activity relating to the Brahmotsavam ended just after 11 am, it took another two hours for Muralidhara Dikshithar to wind up his work for the morning for it was around 1pm when the final set of outstation Divya Desam devotees had darshan of Moolavar Lord.

No Food in the day for the Priest
If one thought, he could go home for a well deserved lunch after 5 hours of non-stop work on this 6th day of the utsavam, he saw alankaram specialist Sirupuliyur Srikanthan Bhattar make his way into the temple to decorate the Lord for the evening procession. And thus Muralidhara Dikshithar combined with Srikanthan Bhattar to decorate Parimala Rangan, now mounted on the Elephant Vahana. By the time, this alankaram of the Lord had taken some shape it was already well past 3pm. The priest had not had food the whole day but continued with the day's work.

While the official Tula Festival invitation that went out from the HR & CE timed the evening procession for 6.30 pm, it was not until 8 pm that the Lord made his way out from the temple on the Elephant Vahana. Factors such as the presence of the Donor, the presentation of Thaligai ahead of the procession, the delivery of Flower Garlands ( many times from Sathari Veethi in Srirangam) and the arrival of Sri Patham with their full team determine the departure of the Lord in such Divya Desams. 

The four streets were dotted with white pulli kolams and the devotees welcomed the Lord, seen in a princely attire, with plantains, a favourite of the white elephant. The Lord made his way into the temple complex with the Adyapakars reciting the final verses of Periya Thiruvanthathi just after 9.30pm.
There was still a lot left on this long day for the Lord. For over half hour, Muralidhara Dikshithar and Sridhar Bhattar got down to the next alankaram. With the Thiru Kalyanam on the 7th day of the Tula Utsavam, it was time for the Lord for another procession, this time to the Thayar Sannidhi. Just after 10pm, he made his way to visit Parimala Ranganayaki Thayar for the  formal 'Engagement Ceremony'. The respective priests of Perumal and Thayar danced their way in a celebratory gesture and presented and exchanged the garlands. 

It was close to 11 pm when the final Thaligai of the day comprising of Kesari, Laddu and Jeera Rice was presented to the few devotees who stayed back till the end. The entire Sannidhi Street wore a deserted look. Most of the residents had hit the bed.  Muralidhara Dikshithar had taken three doses of injection the previous night and he now wore a tired look after a 15 hour day. 

60 years ago, there were 5 full fledged priests who shared the work load among them as a team. Despite the devotional wave hitting TN temples over the last decade, there are not too many to work alongside those like Muralidhara Dikshithar and many times it is a lonely struggle. Add to this are self inflicted challenges of the priests.

God Alone Knows the Truth
Thiru Mangai Azhvaar in his praise of Parimala Rangan refers to the Lord as the one who can differentiate the Good from the Bad.

சொல்லாது ஒழியகில்லேன் அறிந்த சொல்லில் 
நும்மடியார் எல்லோரோடும் ஓக்க எண்ணியிருந்தீர் அடியேனை 
நல்லார் அறிவீர் தீயார் அறிவீர் 
நமக்கு இவ்வுலகத்து எல்லாம் அறிவீர் 
ஈதே அறியீர் 

இந்தளூரீரே 

A few years ago, Ranga Bhattar (referred to as Mapillai Bhattar – he gained entry into the temple through his in-law’s rights) – was suspended on multiple charges including theft of the idol of Kulasekara Azhvaar. Five years later, he remains suspended. 

There are multiple challenges for Muralidhara Dikshithar. There are health issues on the back of severe work pressure. The new marketing model of the HR&CE that force Bhattars into raising funds from devotees for all occasions has shifted the priests from being full time devotion to the Lord to going around locations to raise funds. Additional Bhattars for support during festival times isn’t easily forthcoming. The next challenging task at Thiru Indhalur for Muralidhara Dikshithar will be to raise funds for the renovation works that is likely to start next year or so.
Huge Tracts of Temple Land- All Gone
The beginning of these challenges for priests in Divya Desams dates back to the 1960s. Once the new political power took over in TN,  HR & CE grabbed power and gained a never before seen domination of temples. As seen with many Divya Desams in Tamil Nadu (https://prtraveller.blogspot.com/2016/09/thenthiruperai-divya-desam.html), the new political climate spared none in the agraharam of Thiru Indhalur too. Income from the lands reduced drastically. The cart loads of Paddy into the temple complex soon became a thing of the past. Driven by a severe financial crunch, the original inhabitants began selling their traditional homes in the agraharam for a few thousand rupees and left for cities seeking greener pastures in the corporate world. They exchanged the recital of Nalayira Divya Prabhandham and Vedas with Academics in Schools and Colleges.

Over time, in the decades that followed, lands belonging to the temple came to be illegally occupied like the one just next to the Pushkarani on the Sannidhi Street opposite the Raja Gopuram. With the original inhabitants having left for good, only a couple of priests remained in the ancient Divya Desam to serve the Lord. Most of the other service personnel too left for good. Most of the musical instruments that accompanied the Lord during processions have become a thing of the past.

In the recent past, another huge piece of land belonging to the temple has been illegally taken over by a Government official and converted to a petrol bunk, such is the existing scenario at ancient temples praised by Azhvaars. 

Old Inhabitants are coming back
Some of the original inhabitants, now past 60, are back at Thiru Indhalur to spend their post retirement years alongside their Lord whom they had experienced and enjoyed in the teenage days. But far too much has changed at this Divya Desam in the last 50 years. They remain mute spectators to the happenings at the temple having been far away from life at this Divya Desams for so many decades. They present the Divya Prabhandham at the daily aradhana and on festive occasions but are largely unable to turn the clock back to its glory days in the first half of the 20th Century. One will have to quietly wade through this phase and hope that one day, sometime in the near future, this Divya Desam will recover some of its glorious past. 

Thiru Indhalur Divya Desam is about 4kms East of Mayiladuthurai Railway Station. When here, also visit Sirupuliyur Kripasamudram Divya Desam ( https://prtraveller.blogspot.com/2019/08/sirupuliyur-divya-desam.html) and Therazhundur Aamaruviappan Divya Desam (https://prtraveller.blogspot.com/2016/10/therazhundur-divya-desam.html)

The Temple is open from 730am-12noon and 5pm-930pm.

Auto from Mayiduthurai bus stand will cost Rs. 50. From the railway station, an auto to the temple will cost Rs. 80.

Sathyagala Vedanta Desikar Temple

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It was here at Sathyagala that the Vaishnavite Acharya composed Abeethisthavam, verses invoking Lord Ranganatha seeking relief from fear  

Located 2kms West of Ranganatha Swamy temple in Madhya Rangam is the Kote Varadarajaswamy Temple in Sathyagala, a location where Vaishnavite Acharya Vedanta Desikar spent 12 years having moved away from Srirangam following the Moghul Invasion. In a Koorma Posture, he invoked the blessings of Ranganathaswamy for the safety of Srirangam and its residents. It was during this period that he composed Abeethisthavam, a set of verses invoking Lord Ranganatha and seeking relief from one's fears in life.

Vedanta Desikar performed daily Aradhana for Varadarajaswamy. Till the beginning of the 20th Century, around 300 families formed part of the agraharam at Sathyagala. 
But as with many other Divya Desams, most of the traditional inhabitants left Sathyagala for larger cities during the last century. For decades, the temple was home to bats and remained in a dilapidated condition. The well was seen in a broken state. Brahmotsavam could not be conducted and was discontinued. The situation had turned so bad that Thiru Kudanthai Andavan in one of his Kalakshepams compared the thorns at this temple to the painful Kakasura episode in the Ramayana. No one could enter the temple in those decades.

With the overall financial improvement of devotees who had moved away from here into the corporate world, the temple saw a large scale renovation in the 1990s. It was the revered TS Krishna Bhattar of Madhya Rangam who guided and anchored the restoration. A new Raja Gopuram was constructed at the Eastern Entrance. The Utsavams too are being revived. Rest houses have been built near the temple for outstation devotees to stay. There is a full time priest who stays in Sathyagala. 

A three day Utasavam for Vedanta Desikar is now celebrated in a grand way in Aipasi with a procession to the Cauvery for Theerthavari. Devotees from across the country visit the temple to participate in the Thiru Kalyana Utsavam and the Theerthavari (this Utsavam took place in the first weekend of November this year).

Devotees who are planning to visit Sathyagala can call Madhava Bhattar in advance on 99721 20469


Srivilliputhur Andal Divya Desam

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The Temple reverberated in Devotion with 300 Adhyapakas presenting Divya Prabhandham in the Adhyayana Utsavam Ghosti

In the not so distant past, 60 kgs Sacred Food was presented to Andal each day and was distributed among the Kainkaryapakas. Today, the daily presentation is in grams!!!

Selling the 'Sacred' Kilis, Stocking provisions in sacred mandapams, Squeezing the Devotee Donor to the maximum, Monetising even the 'Sacred Well' and Offering Varieties of Food as 'Prasadam' is the new way of life at the Avathara Sthalam of two Azhvaars

Vedavalli Nachiyar has tears in her eyes at the way things have turned for the worse over the last few decades at the Divya Desam in Srivilliputhur. She is one of the very few Vaishnavites to have spent her entire over 7 decades life near the Andal Temple in this historical Divya Desam. Nachiyar Maami as she is fondly called in the temple circles in Srivilliputhur began experiencing the grand Utsavams in Aadi and Margazhi as a young school girl way back in the 1950s and has been part of almost every single Brahmotsavam since then. Her children, now settled in cities, have for many years been persisting with her to move with them to a more ‘comfortable’ life but Nachiyar’s mind stay firmly rooted to Andal at Srivilliputhur.

Her father, Thiruvaazhi Ramanuja Iyengar was a renowned Ramayana Upanyasakar at Srivilliputhur. In the middle of the previous century, his devotional style of presenting Periyazhvaar’s Pillai Tamil verses (http://prtraveller.blogspot.com/2015/08/periyazhvar-thirumozhi.html) attracted a big audience that listened to his narration of the nuances with great interest.With the devotional connect that she had with Andal, Nachiyar Maami was clear on two things. One she would not move out of this Divya Desam and two, she would not dispose the historical properties.

300 member Prabhandham Ghosti - Adhyayana Utsavam
There were 14 traditional agraharams in Srivilliputhur with Archakas, Sthalathars, Thathachars, Saathu Jeers, Thengalayars, Vadakalayars and Poorva Shika Brahmins. Srivilliputhur is one of the only three Divya Desams in Tamil Nadu, where Araiyar Sevai, the art of presenting Nalayira Divya Prabhandham through a song, music and vyakyanam sequence, is continuing to be performed. Rama Sarma Araiyar in Melkote, Karnataka too continues to perform the Araiyar Sevai as does his son Parthasarathy Araiyar (http://prtraveller.blogspot.com/2019/09/melkote-araiyar-sri-rama-sharma.html). Srivilliputhur  is also home to two Azhvaars, the only such among Divya Desams.

In the decades gone by, the entire temple town of Srivilliputhur reverberated to the Prabhandham recital of 300 members. During the Adyayana Utsavam in Margazhi, the ghosti was so packed that Annankaracharya, who had visited Srivilliputhur at that time, remarked that he could not even enter the hall and had to stand outside through the entire presentation of the sacred verses. Despite the lack of big income for the priests and the adyapakars, there was devotional vibrancy in those decades. Focus was on God and not on money. Devotees experienced Bhakti through the committed devotional service of the priests and adyapakars. Katti Saatham in large quantities was presented to the Lord and Goddess each day of the year. Once upon a time in the not so distant past, 60 kgs of Sacred Food was presented daily over the 6 Kaalam Pooja and was distributed among the Kainkaryapakas.

Araiyars' presentation during the 21 days of the Adyayana Utsavam was very popular. Nachiyar Maami would go to the Araiyar's house every morning during the Utsvam to enquire about the day’s Vyakyanam and would read through the pasurams in advance before she made her way into the temple for the Araiyar Sevai so she could experience, better, the  Araiyar Sevai.

Nachiyar Maami remembers the state of the priests in the 1950s as being so dramatically different from what it is now “They lived in hut like houses in the agraharam in the Sannidhi Street. They were not salaried personnel of the temple. In those days, there was no concept of Thattu Kaasu. The only focus of the Bhattars was on rendering service to God each day of the year with the greatest of devotion. Performing Thiru Aradhanam as per the traditional practice was their way of life. Rarely would any of them talk about financial returns. Almost everyone seemed contented and happy.”
Months long Chariot Procession
Her husband MSK Thirumalai Iyengar, now 80, too has lived almost his entire life in Srivilliputhur. Life in the city did not interest him much and he served as a school teacher at the century old school in this Divya Desam for over three decades.  Chariot procession took months to complete as it would be stuck on the muddy streets. He remembers a year, decades ago, when the Chariot that started in Aadi reached their home on North Car Street on Avani Avittam day. Devotees would have Vishroopam Sevai of Andal in the Chariot.The family has for the last three decades been taking care of the night Thaligai for Goddess Andal at this temple. 
Protecting and Promoting the Sampradayam - Veda Piran Bhattar
Veda Piran clan belonged to the Poorva Shika Brahmins. Sudarshan ‘Veda Piran Bhattar’, a descendant of Periyazhvaar, is one of the few exceptions to have stayed back in Srivilliputhur to continue to offer service at this Divya Desam. He completed the MBA earlier this decade but working in the corporate world was not something that interested him. 

His grandfather V Govindaraja Iyengar was one of the revered Divya Prabhandham Scholars and Yajur Vedam Experts in the Pandya region in the 20th Century. The TVS family was so moved by his devotional commitment and his presentations that they invited him for Thiruppavai Kalakshepam at their home in Madurai. For 30 years, he presented this at the TVS home (Ambujam) and at the Thallakulam temple in Madurai. 

When the TVS family offered to rebuild their once historical home on the Sannidhi Street opposite the Andal Sannidhi Street in Srivilliputhur, Govindarajan Iyengar refused as he saw the presentation of Andal’s verses and describing the inner meanings to a top corporate family as a gift by itself. He was Kainkaryam personified and financial benefits did not interest him. He saw it as his duty to spread the greatness of this sampradayam and everything he did was on these lines.
Being a representative of Periyazhvaar, Sudarshan Veda Piran Bhattar sees it as his duty to continue to perform all the services that Periyazhvaar had historically done at this Divya Desam. Outside of Archakas and Sthalathars, Veda Piran Bhattar is the only one to have the right to enter the Kulasekara Padi at this temple.

Araiyar Sevai - A Fading Art
Earlier this year during the Brahmotsavam at the Nambi Temple in Thiru Kurungudi, 67 year old Bala Mukundan Araiyar swooned and fell down unconscious soon after presentation of Araiyar Sevai (it was again the TVS family - Venu Srinivasan - that offered immediate on the ground support). He has been performing Araiyar Sevai for over 50 years without a salary and from a dilapidated traditional home near the Andal Sannidhi. His father Srinivasa Rangachariar (who passed away a few years ago) had performed the service at the temple for over 70 years including presenting Araiyar Sevai once in the Himalayas in shivering cold (http://prtraveller.blogspot.com/2013/08/araiyar-srinivasachariyar-srivilliputhur.html). Despite challenging health conditions, Bala Mukundan Araiyar continues to perform at the Andal Rangamannar Divya Desam.
The Downturn
HR & CE’s gaining power coincided with the new political regime in the state and the combination sounded death knell for the traditional practices at this Divya Desam. Srivilliputhur was one of the earliest temples in Tamil Nadu taken over by the HR & CE. The traditionalists in Srivilliputhur found it difficult to find jobs even in the local schools and the Taluk Office, where their previous generation had served. Income from the lands that they held began to dwindle. Suddenly, financial situation worsened.

Come the 1970s, the original inhabitants of this ancient Divya Desam had to prepare themselves for a new life. With no income from lands, no salary from the temple, reducing ‘Katti Saatham’ that was once an integral part of their daily life, the ever increasing cost of living and a new generation that was coming up that found it difficult to put up , life turned upside down for the original inhabitants of Srivilliputhur. By the 1980s, one saw a big exodus of these traditionalists into cities. From almost the entire Sannidhi Street, the four Mada Streets and the four Chariot Streets being inhabited by traditional residents, very few remain now. Over 200 families from Srivilliputhur are current residing in Madras, having moved to the State Capital since the 1970s. There are many who have gone overseas into something completely unconnected with what their forefathers had done.

Monetising the Andal Kinaru
Even the historical and sacred ‘Andal Kinaru’ just outside the sanctum has not been spared and too  has been monetized by the HR & CE.  Legend has it that Andal developed the habit of wearing the garland that her father Periyazhvaar knotted for Lord Vadapatrasayee. With garland around her neck, she would admire her own beauty in the ‘mirror’ well visualizing the Lord as her husband. To this day, the unique tradition is followed at the Srivilliputhur Divya Desam with Lord Vadapatrasayee adorning every morning the garland worn the previous evening by Andal.

While this ancient tradition is followed, it is shocking to find that the HR & CE has converted the sacred mirror well just outside the sanctum of the Andal Sannidhi into a donation hundial. The well is one of the ‘sacred’ Theerthams at the temple. However, atop the well, the glass enclosure has been used as a ‘revenue’ generating opportunity by the HR &CE luring the devotees with this ancient garland story to get them to deposit money into this.

Long time residents and devotees of Srivilliputhur who have always connected this mirror well with the legendary episode are aghast that the authorities haven’t let go off even the sacred well and have converted this into another money making opportunity to bolster their coffer. It is hoped that the authorities would stop this practice and restore the sanctity of the place by removing the ‘artificial hundial’ and allowing the ‘Kannadi Kinaru’ (Mirror Well) to be the sacred zone that it once was.

The New Devotional Wave and its negative impact
As devotees pour in money into this Divya Desam, no stone has remained untouched, a scenario that makes Vedavalli Nachiyar furious “50 years ago, as one entered the Andal Sannidhi from the North, one found beautiful devotional sculptures on the pillars that created a feeling of devotion even before one entered the Sannidhi. The scenario that exists today is that of a mega exhibition. There are big sized banners that call out for funds. Shops have sprung up everywhere around the temple complex. The HR & CE executives shout out for archanai tickets, special entrance tickets and other donations even as a devotee steps into the temple. It is no more a devotional feel.”

Shenbagam Garden - Cut Short
The Shenbagam Thoppu was a historical nandavanam and Andal adorned beautiful garlands from the flowers brought from this thoppu. Periyazhvaar in his verses refers to Shenbagam as a favourite of the Lord.
ஆனிரை மேய்க்க நீ போதி அரு மருந்து ஆவதறியாய்…………………
பானையில் பாலைப் பருகி பற்றாதார் எல்லாம் சிரிப்ப
செண்பக பூச்சூட்ட வாராய் 

Even as one passed by near this zone, one could feel the sacred fragrance. In the decades that followed that taking over by HR & CE, this too has been cut out. And now it’s a tale of devotee donors supplying garlands at Divya Desams.

Selling the sacred 'Kizhis'
Money is overflowing into the temple but devotion is not the same as before. The famous Kizhi of Andal that Saathaatha Vaishnavas (https://prtraveller.blogspot.com/2014/12/saathaatha-vaishnavas-saathaanis.html) make each day and present to the Goddess was traditionally handed to a descendant of an Acharya or Azhvaar, such was the sacredness of the Kizhi that was placed on her in the morning. Today, Kizhis are made in big quantities and ‘sold’ as ‘Andal Kizhi’ to devotees who visit the Divya Desam. For the Thirumanjanam, historically one Kudam milk was all that was used. Today, the HR & CE collects money in large quantities that far exceeds the historical practice.

Financially Lucrative for the Priests
The Bhattars, one of the historical service personnel who went through a financially challenging phase for many decades, are having a field day cashing in on the devotional wave that has struck this Divya Desam. While the bhattars in the 1950s and 60s did not have a single outstation visitor on a non utsavam day, it is now a big challenge for them to manage the crowd. The  Thattu Kaasu pours in even on a normal weekday.

While the crowd has swelled as part of this devotional wave, Nachiyar finds the current set of devotees as those looking for ‘returns’ from God as against those in the past when the entire service personnel as well as the devotees were driven primarily by a ‘devotional connect’ with God “Most devotees these days visit the temple to perform Parikara and Prarthana Poojas."

The Bhattars and the HR & CE are fully cashing in on this frenetic wave of the devotees.

Renovation becomes big business
There has been a big financial boost in the name of renovation. Such exercises in recent decades have also caused damaged to historical structures. All open spaces from the past have now been filled with new structures. The historical Ekadasi Mandapam is now almost a store house stocking the newly anna dhanam provisions. While the sacred presentation to the Lord has drastically reduced to less than 1 kg a day (from the close to 100 kgs), food in different varieties are now prepared and sold as ‘Prasadam’.

The next gen of Araiyar lost to the the Corporate World
When they came to Srivilliputhur from Thiru Kurungudi, the Araiyars were given huge tracts of land  by the Dharma Karthas of the temple so they could focus on performing the Araiyar Sevai without worrying about their financial sustenance. While they performed service with little financial returns in the decades gone by, the external environment changed drastically. With things turning for the worse, they had to sell off these lands at a very low price to meet the family expenses. With the ever increasing cost of living, the next gen has moved into the corporate world. While he learnt the art of Araiyar Sevai from his father and grandfather, the young Natha Muni Araiyar, an Engineer, has been in the corporate world now for almost a decade, much like the Araiyar in Srirangam who is keen to pursue a career in the Aviation industry(http://prtraveller.blogspot.com/2016/02/bharathwajan-araiyar-srirangam.html). With a full fledged corporate job, that has its own every day pressure, the mind of the next gen is slowly moving away from full time Kainkaryam to part time service during big utsavams.

Today, it is more businesslike at the temple. Everything is about glamorous decorations. Even during the big utsavams including during the 5 Garuda Sevai (http://prtraveller.blogspot.com/2012/07/srivilliputhur-five-garuda-seva-utsavam.html), the procession ended by 9pm till a few decades ago. But with HR & CE’s increasing focus on financial returns, the procession these days do not even commence till 9 pm. And on many days (nights), the Lord is back only after midnight making it a vicious cycle. While the Bhattars are seeing a financial upsurge and have built modern houses and they are the biggest beneficiaries among the traditional service personnel, the devotional way of life that one experienced in the previous century in this legendary Divya Desam is now gone.  Unfortunately, financial focus has come to be at the core of every activity at the temple, now. The Adyapakas have reduced to a single digit from the 100s that existed not so long ago. Even during the the biggest of the Utsavams, Lord Vadabadrasayee, Goddess Andal and Periyazhvaar go around on street processions on wheeled tyres. Many of the Kainkaryapakas of the Srivilliputhur Divya Desam like Natha Muni Araiyar have moved away from temple service in the last few decades. Losing such Kainkaryapakas to the Corporate World could be the  biggest fall out caused by the entry of the HR & CE, in the long term.

Bharath Reddy The Player’s Man

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In the summer of 1979, a once in a life time opportunity presented itself before him  to create cricketing history but Venkataraghavan asked him to ‘shut shop’ – Sadly it turned out to be his last innings in Test Cricket

His Unbeaten 2nd innings in Cricket that has lasted over three decades has seen him make a huge contribution to TN cricket - Spotting and Developing hitherto hidden talent and helping them showcase their prowess to the Cricketing World

It is one of the rarest occurrences in the Indian domestic cricket. Even as the Indian Schools captain was on the flight back to India from the trip to the UK in the summer of 1973, Vijay Manjrekar the legendary Indian Batsman from the 1950s and 60s, who was the manager on that tour, was so impressed with the young boy’s performance that he remarked “After Farooq, Bharath”.  

Coming as it did from a well respected voice of Indian Cricket, the national selectors could ill afford to not include the teenager in the domestic season opener. And thus he made his debut in first class cricket playing for Rest of India against Bombay in the Irani Cup match in the 2ndweek of November 1973 and had the honour of keeping to Prasanna and Chadrasekhar in his first big match on the national scene. Having played and performed well in the prestigious Irani Cup match, the South Zone Selectors picked him for the Duleep Trophy opener that followed a week later. And to complete the rather bizarre sequence, the Tamil Nadu selectors then included him alongside PK Belliappa (who played as a batsman) in the Ranji Trophy team.


Thus in three dramatic weeks, end of 1973, Bharath Reddy had made his debut in three different formats in a lopsided sequence and one that had possibly not been witnessed in the previous four decades in domestic cricket for the scale up to the national level had for long been through a progressive chain starting with the Ranji Trophy and moving up the ladder through the Duleep and Deodhar Trophy,  with the Irani Trophy being the final door that a budding cricketer had to knock on before his entry on the international scene. But this was one episode when an aspiring cricketer played the Irani Trophy and Zonal Tournament before his State debut.

Bharath Reddy had actually experienced what teenagers his age would have only dreamed of - that of keeping to four legendary spinners – Venkataraghavan, VV Kumar, Prasanna and Chandrasekhar and that within the first month of arriving on the domestic scene in India. 

Wicket Keeper by Chance
For all this excitement at such a young age, he had taken up to keeping only by chance. He was in his early teens and was part of the junior team at the Madras Christian College School, Chetput. For an important match in the Leather Trophy, the senior team was a keeper short and Bharath Reddy was roped in as a stop gap. His performance behind the stumps in the tournament surprised everyone for he seemed to be a natural wicket keeper and there was no looking back since. In the next few years, he scaled up rapidly. An extrovert, who proactively reached out to teammates, he also seemed a natural leader and soon donned the captain’s role of the Indian Schools team that toured England in 1973.
TT Srinivasaraghavan, MD, Sundaram Finance is the same age as Bharath Reddy and played alongside him for MCC School (in the late 1960s), a team that was quite strong those days in school cricket in Madras. He saw the talent in his wicket keeping very early on even as a young school boy and says that‘Bharath was a gifted stumper.’

Stiff Competition in the South
Following his debut season in 1973, Bharath Reddy had to encounter stiff competition even for a state place with H Sundaram close on his heels. And at the Zonal level, he had to constantly fight for a spot with SMH Kirmani (Karnataka) and Krishnamurthy (Hyderabad). Tamil Nadu failing to qualify for the knock outs two years in a row immediately after Bharath’s debut meant opportunities in domestic cricket were limited. And yet, he managed to hold off competition and within 4 years of his state debut was on flight to Australia with the Indian team as the understudy to Kirmani.


  
Former Ranji Trophy winning captain and his teammate at College, University and State for many years, S Vasudevan rates Bharath Reddy as the 'Best Wicket Keeper'he had seen in Tamil Nadu.

While he did not play a test on that tour, he did gain significant exposure playing most of the tour matches against sides that included Test stars from Australia. Even at that young age, the extrovert character was on show as he made friends with many Aussie cricketers, the first real exhibition of his networking skills.


A great opportunity to make history in England?
A couple of years later, with the Packer rage catching up even in India and with rumours of Kirmani making his way to the WSC, the Indian Selectors made the surprise choice of Bharath Reddy as the lone keeper for the high profile tour of England, interestingly under the captaincy of S Venkataraghavan, his state captain for over 5 years.

He played in all the four tests on that very challenging tour that was played in very chilly conditions. Yet it was quite a successful one for him with 11 dismissals, a record at that time for an Indian wicket keeper. He learnt a lot from Bishen Singh Bedi with whom he shared the room through the English tour in 1979 and who has been a close friend ever since.

Shut Shop Bharath, says Venkat
In the last test of the series at Oval, he featured in the final dramatic moments of what could have become a legendary test in history. India were going after a record run chase on the final day and were set up well by a double century opening stand between Gavaskar and Chauhan. India was 8 down when Bharath Reddy came in. He had been a natural stroke maker all his life and none would have known that better than Venkataraghavan but as fate would have it, the stern Venkat directed the young keeper to shut shop. It would have been a once in a life opportunity for Bharath Reddy and it fell on his lap for the situation suited his style best. A couple of big hits and Bharath Reddy would have become a household name in Indian cricket. But destiny decided otherwise. He defended under his skipper’s instruction before the match was finally called off with a ball to go with India falling tantalizingly short of the 438 that they had to score in the fourth innings. 

It probably remains one of the very few regrets that Bharath Reddy has had in cricket “It was a great opportunity to win. No team had ever chased such a target in almost 100 years of Test Cricket and we were so close to it. I felt that we should have gone for the target at the cost of losing the test match for we were already one down in the series.”
(Venkat lost his captaincy to Gavaskar even as the team was on board the flight back to India)

Another day, he may have gone for it but not that evening at the Oval and not against Venkat’s instructions. Unfortunately for Bharath Reddy, it turned out to be his last test innings, for he never played test cricket again.

His Final International Tour
He toured Australia and New Zealand in 1981 alongside his teammate TE Srinivasan but did not feature in a single test on either of the tours. With Kirmani having stabilized himself as the No.1 keeper in the team and a new policy that India began adopting of a single keeper on overseas tours, the curtains came down on Bharath after just 4 tests. With one of the most talented wicket keepers India has seen, Sadanand Viswanath coming into the fray in 1984, Bharath Reddy lost hopes of an international come back. And he joined a long list of cricketers from Tamil Nadu who under achieved at the international level.

But he had enjoyed playing with the cricketing legends of India in the 12 year period from 1973, building a big network of cricketers worldwide and keeping to those world class spinners “VV Kumar would just pin the best of batsmen down to their knees and as a keeper I had to be alert every single ball that would turn square either way. With Bedi and Prasanna, the ball would just hang in the air. How can I have any regrets after having kept to all these legends. Venkat was one of the hardest working cricketers I have seen, though he would rarely talk.”

During the final phase of his playing career, Tamil Nadu reached the Semi Final of the Ranji Trophy, one of his big moments in his domestic career but as in the past, they lost to Bombay. Soon after, he gave way to a young wicket keeper as part of the transition in TN that saw a new wave of youngsters coming into the fray.

Star Studded Benefit Match
So networked was he with players around the world, that for a man with just 4 test matches, he managed to rope all the Indian stars and many of the international stars of that time (Javed Miandad, Imran Khan, Malcolm Marshal, Curtley Ambrose, among others) for his benefit match and it turned out  to be a star studded match.

Bharath Reddy is gracious to accept that he had not done enough to over throw Kirmani from the team ‘I was a happy go lucky guy. I felt satisfied being in the reserves. I was not too ambitious. There was no one to guide us in Tamil Nadu in those days. We were mostly left on our own. I did not realize then that I was playing alongside legends of Indian cricket and that I had to strive harder to topple Kiri Bhai. I made friends with most of the senior members of the team but did not focus enough on converting my ability into performance. Today as I look back, I wish there had been someone to guide and mentor me during that crucial period and helped me correct my mistakes. But there was none. In Tamil Nadu, unlike those from the West Zone, people (cricketers) are generally reserved and most keep it to themselves. Hence, I was all on my own and did not do enough to merit selection at the international level.”
 
It was now time for Bharath Reddy to move on.

Over the next three decades of his life, following his retirement as a player, that was the void Bharath Reddy has filled an achievement that has made him a stand out in domestic cricket.

Club Cricket in Madras
After quite a success in the city league in the 1960s, Jolly Rovers had gone through a tough phase in the 1970s. Towards the end of the decade, N. Sankar, who had just taken over as the MD of Chemplast, with the intention of bringing back the focus on cricket doled out an offer to Bharath Reddy to play for Jolly Rovers. While Bharath also had an offer from the TVS, he opted for the secure officer’s post at SBI. The meeting ended with Sankar making the remark ‘I will call you when I can afford you.” 

And he did, three years later roping Bharath as the captain of the team. Even as a youngster with his love for cricket, Sankar had an innate ability to spot talent. It was he who saw the potential in B Kalyanasundaram and signed him up (initially for Jai Hind) after meeting him at the Pachaiyappas College ground in the 1960s. He saw a spark in Bharath and found him to a natural leader with a great ability to motivate and develop cricketers. It was this spark that led him to handing the responsibility of taking care of the management of the entire cricketing activities of Jolly Rovers.

Thus began an association that continues to flourish even now close to four decades after the initial signing and one that seems to be growing stronger as seen from the Palayampatti Shield that Jolly Rovers won earlier this year. It has been a very long term partnership something that neither party foresaw way back in the early 1980s.

This second innings in Bharath Reddy’s life has seen a success that no other cricketing manager can boast of in TN cricket. From the 80s, he has single handedly anchored the success story of Chemplast under the macro management of Sankar by building a strong team comprising of players, coaches and the support staff. His passion for Gardening has helped greatly in the way the team’s own ground has been maintained at IIT Madras that is one of the best in the city, with a British style pavilion.

Reviving Jolly Rovers’ fortunes - 1980s
Soon after taking over the reigns in the early 1980s, there was a big turnaround in Jolly Rovers’ fortunes in the city league. After a lull for almost a decade, the team won the Palayampatti Shield two years in a row soon after Bharath Reddy took over and also won the then prestigious The Hindu Trophy within a year of his captaincy. It was he who identified B Arun and provided him the early opportunities.  He also brought along Abdul Jabbar and Prasad from SBI. A decade after his arrival Jolly Rovers had won both the Palayampatti Shield and The Hindu Trophy four times. As the decade panned out, his eye for spotting talent came to the fore.

Not just local cricketers, he managed to bring in players from across the country to play for Jolly Rovers. Harvinder Singh and Debasish Mohanty were two of the early outstation players that he laid his hands on. Dinesh Karthik was just 11 years when he was taken by Bharath Reddy on a trip to England. Another India cricketer M Vijay was spotted early on by Bharath and it was during his stint at Jolly Rovers that Vijay blossomed into a fine opener and later went on to play for India. Dinesh Mongia was a regular for Jolly Rovers in those days. And now Piyush Chawla has been a star performer for several years. 

While it was a big name in the local league till the 1970s, Chemplast was not known to the cricketing world outside. It was Bharath Reddy who took the club national. When the BCCI launched a national corporate tourney, Chemplast was not even given an entry. A couple of years later, Chemplast won the tournament and it remains to-date the only private club to lift the trophy. As years rolled by, more trophies from national tournaments moved into the Chemplast kitty - Arlem Trophy, KSCA Trophy, Moin ud Dowla and many more.

Fast bowler L Balaji was another who benefited from the world class infrastructure at Jolly Rovers. He too was picked up very early on much before he became a star in TN and Indian cricket. For S Badrinath too, it was Jolly Rovers that gave the early platform to prove his mettle. More recently Natarajan, DT Chandrasekar, Aparjith and Indrajit, Sai Kishore have been players who grew and established their credentials under his stewardship.

Gets the best out of every player
Former South Zone batsman and currently a Top 20 Umpire Madanagopal who played over 30 first class matches and topped the run charts two years in a row for TN played for three years for Jolly Rovers, including the year when they won the Palayampatti Shield after a gap of 9 years in the late 1990s rates his association with Bharath Reddy as one of his best phases in club cricket “There were some big established names at Jolly Rovers when I joined and yet Bharath handed to me everything that I could have hoped for as a youngster in a cricket team. I was given every opportunity to showcase my talent. The fact that he is there from the first ball to the last in every match makes him ideally positioned to understand the strengths and weaknesses of the players.” 

It was that understanding that once helped change the course of a match “All of a sudden, he went out of his way to the then international star Robin Singh, who was the captain of the team, to promote me up the order given the state of the match at that time and I ended up with a century. Such was his indepth understanding of a player that he always got the best out of every player in the team.”

Sankar is delighted at how this cricketing association with Bharath Reddy has turned out“Frankly when I signed up as the Wicket Keeper Captain and subsequently assigned him the challenging role of running and managing the team, I did not foresee a scenario of him still running the team four decades later. For a large part, he has spent the money frugally. The longevity of his stint is a clear indication of his passion for the game and the success he has achieved with the club. To me, the ultimate endorsement comes from the respect he commands from the players over a very long period of time.”

Cricket - The only thing I know
The young upcoming fast bowler Kapil Dev was his roommate in the 1977-78 series in Australia, a tour that Bharath rates as the best for the camaraderie that everyone enjoyed. Since then they have been the best of friends. Not for him, phrases like 'giving back to the game. Like Kapil Dev, Bharath Reddy is not embarrassed to accept that Cricket is the only thing he has known in life “I was not good at academics. Right from my school days, cricket was my passion. It has always been my first love and I have stuck to it. And I have no regrets about accepting the truth that cricket is the only thing I have known in life.” 

It was on Kapil’s request that he went on board as a professional with Tony Grieg and Dean Jones to the Indian Cricket League (ICL) that was later seen as a Rebel League. He helped identify and put together players in three teams in the ICL.

A Big Loss to TN Cricket 
Legendary leg spinner VV Kumar with 599 first class wickets, who has seen Bharath from very early days, says without battling an eyelid that Bharath Reddy has been the best man he has seen in the last 60 years in terms of spotting and nurturing talent. “He was miles ahead of others in bringing unknown talent to the forefront and he worked tirelessly in that endeavour.” 

VV Kumar bemoans the failure on the part of TN cricket to utilize the services of Bharath Reddy for the good of the state and is saddened by the way he has been treated by the state association “He has a proven track record of spotting hidden talent and is a players’ favourite but sadly has not found favour with the association. How would anyone in the TNCA explain the rationale behind never having utilized the services of such a selfless personality who has always stood for the development of the players. Keeping him away has clearly been a big loss to TN cricket.”

Uncompromising Personality
For a man touted as the next big Indian Keeper after Farooq Engineer, Bharath Reddy fell short of expectations playing just four tests and three ODIs. But in his 2nd innings in Cricket, much like TA Sekar(http://prtraveller.blogspot.com/2013/08/ta-sekar-architect-behind-worlds-best.html), his contribution to the development of cricket in Tamil Nadu far exceeded anyone’s expectations. No other cricket manager in Tamil Nadu has contributed anywhere near what Bharath Reddy has over a long three decades period. His ability to spot hitherto unrecognized talent and to nurture and harness that inherent talent in players converting it to a success story has been second to none. 

The greatest sense of satisfaction for Bharath has been the fact that he has been true to himself, honest with the players and uncompromising at most times. He is not the one to ‘toe’ the line.  The discipline that he has inculcated at Chemplast has been a model for other professional teams to follow. He is there in your face and most players know what’s in his mind. Like in his playing days, he did not aspire enough during the 2nd innings in cricket except to make his club the best in the city. With half a century trophies under the club’s belt and with every cricketer who played for Chemplast not just from the state but from across the country endorsing his player management skills, it remains one of the biggest mysteries that he was not found to be meritorious enough to be a state selector or a coach even at an ‘age group’ level, truly a sad reflection of the prevailing cricketing climate in the state.

While it is yet unclear as to how long he will be able to sustain the success story in the hostile cricketing environment that currently exists in the city where upcoming players from non ‘powers’ side are shunned into submission and in a scenario where they are forced to pay several times higher a price to secure a player, for the moment Bharath Reddy continues to be passionate about his role at Chemplast. 

While many of the state players have moved on to the powers that be with the latest to succumb being M Siddharth (http://prtraveller.blogspot.com/2019/09/siddharth-tamil-nadu-one-day-team.html), they were all nurtured much before their days of fame by Bharath Reddy at Jolly Rovers. Even in a scenario of several top players moving to the teams of the ‘powers’ that be, he showed to the cricketing world that he still has it in him to build a team that can win the Palayampatti Shield as seen from the victory earlier this year.

Committees and advisories are now being formed to try and discover cricketing talent in TN. For 30 years, without any such committees, Bharath Reddy single handedly spotted, invested and harnessed unknown players and brought them to the world’s notice. Irrespective of how the future unfolds for him, Bharath Reddy has already engraved a name for himself in the history of TN cricket and will forever remain a ‘Player’s Man’, one who gave his all for the development of talented players. He has always been a selfless man who looked first at the benefits for his players and gave them what they looked for as young upcoming cricketers - Opportunities, Infrastructure facilities and financial compensation. And very few have left him disappointed. 

He remains the only cricketer in the state to have run and managed a top notch team, successfully, for almost four decades. And that really has been Bharath Reddy’s greatest achievement in his second innings in cricket. At 65, Bharath Reddy is a happy and contended man. He sees it as a great blessing to have had a terrific boss who trusted him and handed him complete freedom to run his team.

It will be hard to find another like him.
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